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  • PARALLEL HISTORY BIBLE - Ezekiel 26:20


    CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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    LXX- Greek Septuagint - Ezekiel 26:20

    και 2532 καταβιβασω σε 4571 προς 4314 τους 3588 καταβαινοντας 2597 5723 εις 1519 βοθρον προς 4314 λαον 2992 αιωνος 165 και 2532 κατοικιω σε 4571 εις 1519 βαθη 899 της 3588 γης 1093 ως 5613 ερημον 2048 αιωνιον 166 μετα 3326 καταβαινοντων 2597 5723 εις 1519 βοθρον οπως 3704 μη 3361 κατοικηθης μηδε 3366 ανασταθης επι 1909 γης 1093 ζωης 2222

    Douay Rheims Bible

    And when I shall bring thee down with those that descend into the pit to the everlasting people, and shall set thee in the lowest
    parts of the earth, as places desolate of old, with them that are brought down into the pit, that thou be not inhabited: and when I shall give glory in the land of the living,

    King James Bible - Ezekiel 26:20

    When I shall bring thee down with them that descend into the pit, with the people of old
    time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;

    World English Bible

    then will I bring you down with those who descend into the pit, to the people of old
    time, and will make you to dwell in the lower parts of the earth, in the places that are desolate of old, with those who go down to the pit, that you be not inhabited; and I will set glory in the land of the living:

    World Wide Bible Resources


    Ezekiel 26:20

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xiv Pg 20
    Isa. x. 1, 2.

    These righteous judgments He requires for the fatherless also, and the widows, as well as for consolation3952

    3952 Solatii.

    to the very needy themselves. “Do justice to the fatherless, and deal justly with the widow; and come, let us be reconciled,3953

    3953 Tertullian seems to have read διαλλαχθῶμεν instead of διαλεχθῶμεν, let us reason together, in his LXX.

    saith the Lord.”3954

    3954


    Anf-03 iv.ix.ix Pg 27
    Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

    So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

    1273


    Anf-01 vi.ii.xvi Pg 7
    Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

    And it so happened as the Lord had spoken. <index subject1="Temple" subject2="the true" title="147" id="vi.ii.xvi-p7.3"/>Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

    1678


    Anf-03 vi.vii.iii Pg 3
    So Mr. Dodgson; and La Cerda, as quoted by Oehler. See Ps. cxxxi. 1 in LXX., where it is Ps. cxxx.

    but what is that which, in a certain way, has been grasped by hand9027

    9027


    Anf-03 vi.vii.iii Pg 3
    So Mr. Dodgson; and La Cerda, as quoted by Oehler. See Ps. cxxxi. 1 in LXX., where it is Ps. cxxx.

    but what is that which, in a certain way, has been grasped by hand9027

    9027


    Anf-03 vi.iv.iii Pg 10
    Isa. xxx. 18.

    that we may obey this precept, too, in “praying for all,”8781

    8781


    Anf-01 ix.vi.xix Pg 3
    Deut. xvi. 16.

    so that man, being accounted as grateful, by those things in which he has shown his gratitude, may receive that honour which flows from Him.4036

    4036 The text of this passage is doubtful in some words.


    Anf-01 ix.vii.xxxiv Pg 11
    Gen. xxxi. 41.

    and not only was he not made lord of his brother, but he did himself bow down before his brother Esau, upon his return from Mesopotamia to his father, and offered many gifts to him.4740

    4740


    Anf-01 ix.iv.xii Pg 31
    Ps. lxxx. 1.

    For the cherubim, too, were four-faced, and their faces were images of the dispensation of the Son of God. <index subject1="Living creatures, the symbolic import of the four" title="428" id="ix.iv.xii-p31.2"/>For, [as the Scripture] says, “The first living creature was like a lion,”3452

    3452


    Anf-02 vi.ii.ix Pg 11.1
    1558 Cod. Sin. has, “that we might hear the word, and not only believe,” plainly a corrupt text.

    For He declared that circumcision was not of the flesh, but they transgressed because an evil angel deluded them.1559

    1559 Cod. Sin., at first hand, has “slew them,” but is corrected as above.

    He saith to them, “These things saith the Lord your God”—(here1560


    Anf-03 iv.iv.xx Pg 9
    Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.”

    But this has been laid by me rather as a foundation for ensuing observations.  However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329

    329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet.  Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.”

    while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?


    Anf-02 vi.iii.i.v Pg 24.1
    *marg:


    Anf-01 ii.ii.iv Pg 7
    Num. xvi. 33.

    Through envy, David underwent the hatred not only of foreigners, but was also persecuted by Saul king of Israel.24

    24


    Anf-01 ix.vi.xxvii Pg 14
    Num. xvi. 33.

    <index subject1="Separatists to be shunned" title="497" id="ix.vi.xxvii-p14.2"/>But those who cleave asunder, and separate the unity of the Church, [shall] receive from God the same punishment as Jeroboam did.4161

    4161


    Anf-02 vi.iv.ii.xiii Pg 10.1


    Treasury of Scriptural Knowledge, Chapter 26

    VERSE 	(20) - 

    Eze 32:18-32; 34:1-31 Nu 16:30,33 Ps 28:1 Isa 14:11-19 Lu 10:15


    PARALLEL VERSE BIBLE

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