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PARALLEL HISTORY BIBLE - Ezekiel 45:10
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
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LXX- Greek Septuagint - Ezekiel 45:10 ζυγος 2218 δικαιος 1342 και 2532 μετρον 3358 δικαιον 1342 και 2532 χοινιξ 5518 δικαια 1342 εστω 2077 5749 υμιν 5213
Douay Rheims Bible You shall have just balances, and a just ephi, and a just bate.
King James Bible - Ezekiel 45:10 Ye shall have just balances, and a just ephah, and a just bath. I
World English Bible You shall have just balances, and a just ephah, and a just bath.
Early Church Father Links Anf-04 vi.vii Pg 65
World Wide Bible Resources
Ezekiel 45:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.ii.xviii Pg 7.1
Anf-01 vi.ii.ix Pg 10
Isa. i. 10. And again He saith, “Hear, ye children, the voice of one crying in the wilderness.”1557 1557 Cod. Sin. reads, “it is the voice,” corrected, however, as above. Therefore He hath circumcised our ears, that we might hear His word and believe, for the circumcision in which they trusted is abolished.1558
Anf-01 ix.vi.xlii Pg 14
Isa. i. 10. intimating that they were like the Sodomites in wickedness, and that the same description of sins was rife among them, calling them by the same name, because of the similarity of their conduct. And inasmuch as they were not by nature so created by God, but had power also to act rightly, the same person said to them, giving them good counsel, “Wash ye, make you clean; take away iniquity from your souls before mine eyes; cease from your iniquities.”4447 4447
Anf-03 iv.ix.ix Pg 22
Isa. i. 10. when those cities had already long been extinct.1268 1268
Anf-03 v.iv.iv.xiii Pg 28
Isa. i. 10. And in another passage He also says: “Thy father was an Amorite, and thy mother an Hittite,”3281 3281
Anf-03 v.iv.v.xxvii Pg 25
Isa. i. 10. who forbids us “to put confidence even in princes,”4598 4598
Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
Anf-03 v.iv.v.xxvii Pg 37
Isa. xxviii. 14. and again, “They that demand you shall rule over you.”4610 4610
Npnf-201 iii.vi.xiii Pg 22
Npnf-201 iii.vi.xiii Pg 22
Anf-02 vi.iv.ix Pg 233.1
Anf-03 v.iv.v.xl Pg 11
Amos ii. 6. The very amount and the destination5079 5079 Exitum. of the money, which on Judas’ remorse was recalled from its first purpose of a fee,5080 5080 Revocati. and appropriated to the purchase of a potter’s field, as narrated in the Gospel of Matthew, were clearly foretold by Jeremiah:5081 5081
Anf-02 vi.ii.vi Pg 7.1
8469
Anf-02 vi.iv.ii.xviii Pg 7.1
Treasury of Scriptural Knowledge, Chapter 45VERSE (10) - Le 19:35,36 Pr 11:1; 16:11; 20:10; 21:3 Am 8:4-6 Mic 6:10,11
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