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  • PARALLEL HISTORY BIBLE - Genesis 17:14


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

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    LXX- Greek Septuagint - Genesis 17:14

    και 2532 απεριτμητος αρσην ος 3739 ου 3739 3757 περιτμηθησεται την 3588 σαρκα 4561 της 3588 ακροβυστιας 203 αυτου 847 τη 3588 ημερα 2250 τη 3588 ογδοη 3590 εξολεθρευθησεται η 2228 1510 5753 3739 3588 ψυχη 5590 εκεινη 1565 εκ 1537 του 3588 γενους 1085 αυτης 846 οτι 3754 την 3588 διαθηκην 1242 μου 3450 διεσκεδασεν

    Douay Rheims Bible

    The male, whose
    dash of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant.

    King James Bible - Genesis 17:14

    And the uncircumcised man
    child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

    World English Bible

    The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant."

    Early Church Father Links

    Anf-04 vi.v.v.i Pg 103, Anf-04 vi.v.v.ii Pg 114, Npnf-102 iv.XVI.27 Pg 3, Npnf-104 iv.ix.xviii Pg 14, Npnf-104 iv.ix.xxxiv Pg 7, Npnf-104 v.iv.vi.xxiv Pg 3, Npnf-104 iv.ix.xxxiv Pg 16, Npnf-105 xv.iv.xxxv Pg 6, Npnf-105 xvi.vi.xxv Pg 4, Npnf-114 iv.li Pg 75, Npnf-114 v.li Pg 75

    World Wide Bible Resources


    Genesis 17:14

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.ix.iii Pg 6
    Tertullian writes Seffora; the LXX. in loco, Σεπφώρα Ex. iv. 24–26, where the Eng. ver. says, “the Lord met him,” etc.; the LXX ἄγγελος Κυρίου.

    had not circumcised the foreskin of the infant with a pebble; whence, “there is the greatest peril if any fail to circumcise the foreskin of his flesh.” Nay, but if circumcision altogether brought salvation, even Moses himself, in the case of his own son, would not have omitted to circumcise him on the eighth day; whereas it is agreed that Zipporah did it on the journey, at the compulsion of the angel. Consider we, accordingly, that one single infant’s compulsory circumcision cannot have prescribed to every people, and founded, as it were, a law for keeping this precept. For God, foreseeing that He was about to give this circumcision to the people of Israel for “a sign,” not for salvation, urges the circumcision of the son of Moses, their future leader, for this reason; that, since He had begun, through him, to give the People the precept of circumcision, the people should not despise it, from seeing this example (of neglect) already exhibited conspicuously in their leader’s son. For circumcision had to be given; but as “a sign,” whence Israel in the last time would have to be distinguished, when, in accordance with their deserts, they should be prohibited from entering the holy city, as we see through the words of the prophets, saying, “Your land is desert; your cities utterly burnt with fire; your country, in your sight, strangers shall eat up; and, deserted and subverted by strange peoples, the daughter of Zion shall be derelict, like a shed in a vineyard, and like a watchhouse in a cucumber-field, and as it were a city which is being stormed.”1166

    1166


    Anf-03 v.iv.vi.vii Pg 20
    Ex. xii.

    Why does (the apostle) clothe us and Christ with symbols of the Creator’s solemn rites, unless they had relation to ourselves? When, again, he warns us against fornication, he reveals the resurrection of the flesh. “The body,” says he, “is not for fornication, but for the Lord; and the Lord for the body,”5490

    5490


    Anf-01 viii.iv.cxxii Pg 2
    Γηόρα or Γειόρα. Found in LXX., Ex. xii. 19 and Isa. xiv. 1.

    and the proselytes, but in fact they refer to us who have been illumined by Jesus. For Christ would have borne witness even to them; but now you are become twofold more the children of hell, as He said Himself.2418

    2418


    Npnf-201 iii.vi.vii Pg 47


    Anf-03 v.iv.v.xl Pg 5
    Lev. xxiii. 5.

    How earnestly, therefore, does He manifest the bent of His soul: “With desire I have desired to eat this passover with you before I suffer.”5073

    5073


    Anf-03 v.iv.v.xl Pg 5
    Lev. xxiii. 5.

    How earnestly, therefore, does He manifest the bent of His soul: “With desire I have desired to eat this passover with you before I suffer.”5073

    5073


    Anf-03 v.iv.v.xl Pg 5
    Lev. xxiii. 5.

    How earnestly, therefore, does He manifest the bent of His soul: “With desire I have desired to eat this passover with you before I suffer.”5073

    5073


    Anf-01 ix.vi.xi Pg 8
    Deut. xvi. 5, 6.


    Anf-03 v.iv.v.xl Pg 5
    Lev. xxiii. 5.

    How earnestly, therefore, does He manifest the bent of His soul: “With desire I have desired to eat this passover with you before I suffer.”5073

    5073


    Treasury of Scriptural Knowledge, Chapter 17

    VERSE 	(14) - 

    Ex 4:24-26; 12:15,19; 30:33,38 Le 7:20,21,25,27; 18:29; 19:8


    PARALLEL VERSE BIBLE

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