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PARALLEL HISTORY BIBLE - Leviticus 7:20


CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

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LXX- Greek Septuagint - Leviticus 7:20

η 2228 1510 5753 3739 3588 δε 1161 ψυχη 5590 ητις 3748 εαν 1437 φαγη 5315 5632 απο 575 των 3588 κρεων της 3588 θυσιας 2378 του 3588 σωτηριου 4992 ο 3588 3739 εστιν 2076 5748 κυριου 2962 και 2532 η 2228 1510 5753 3739 3588 ακαθαρσια 167 αυτου 847 επ 1909 ' αυτου 847 απολειται 622 5689 η 2228 1510 5753 3739 3588 ψυχη 5590 εκεινη 1565 εκ 1537 του 3588 λαου 2992 αυτης 846

Douay Rheims Bible

If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.

King James Bible - Leviticus 7:20

But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

World English Bible

but the soul who eats of the flesh of the sacrifice of peace offerings, that belongs to Yahweh, having his uncleanness on him, that soul shall be cut off from his people.

Early Church Father Links

Anf-05 iv.v.iii Pg 52, Anf-05 iv.v.xii.iv.xcvi Pg 4

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Leviticus 7:20

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.ii Pg 6
Jer. vii. 22; Zech. viii. 17.

We ought therefore, being possessed of understanding, to perceive the gracious intention of our Father; for He speaks to us, desirous that we, not1461

1461


Anf-02 vi.iii.iii.xii Pg 39.1


Anf-02 vi.iii.iii.xii Pg 39.1


Anf-03 v.iv.v.xxxi Pg 16
Jer. vii. 23.

This is the invitation of God. “But,” says He, “they hearkened not, nor inclined their ear.”4740

4740


Anf-03 v.iv.v.xxxvi Pg 22
Mic. vi. 8. The last clause agrees with the Septuagint: καὶ ἕτοιμον εἶναι τοῦ πορεύεσθαι μετὰ Κυρίου Θεοῦ σου.

Now Christ is the man who tells us what is good, even the knowledge of the law. “Thou knowest,” says He, “the commandments.” “To do justly”—“Sell all that thou hast;” “to love mercy”—“Give to the poor:” “and to be ready to walk with God”—“And come,” says He, “follow me.”4937

4937 The clauses of Christ’s words, which are here adapted to Micah’s, are in every case broken with an inquit.

The Jewish nation was from its beginning so carefully divided into tribes and clans, and families and houses, that no man could very well have been ignorant of his descent—even from the recent assessments of Augustus, which were still probably extant at this time.4938

4938 Tunc pendentibus: i.e., at the time mentioned in the story of the blind man.

But the Jesus of Marcion (although there could be no doubt of a person’s having been born, who was seen to be a man), as being unborn, could not, of course, have possessed any public testimonial4939

4939 Notitiam.

of his descent, but was to be regarded as one of that obscure class of whom nothing was in any way known.  Why then did the blind man, on hearing that He was passing by, exclaim, “Jesus, Thou Son of David, have mercy on me?”4940

4940


Anf-02 vi.iv.i.xix Pg 22.1


Anf-01 viii.iv.xxx Pg 3
Ps. xix.

And that we, who have been made wise by them, confess that the statutes of the Lord are sweeter than honey and the honey-comb, is manifest from the fact that, though threatened with death, we do not deny His name. Moreover, it is also manifest to all, that we who believe in Him pray to be kept by Him from strange, i.e., from wicked and deceitful, spirits; as the word of prophecy, personating one of those who believe in Him, figuratively declares. For we do continually beseech God by Jesus Christ to preserve us from the demons which are hostile to the worship of God, and whom we of old time served, in order that, after our conversion by Him to God, we may be blameless. For we call Him Helper and Redeemer, the power of whose name even the demons do fear; and at this day, when they are exorcised in the name of Jesus Christ, crucified under Pontius Pilate, governor of Judæa, they are overcome. And thus it is manifest to all, that His Father has given Him so great power, by virtue of which demons are subdued to His name, and to the dispensation of His suffering.
rest. And I beheld that horn waging war against the saints, and prevailing against them, until the Ancient of days came; and He gave judgment for the saints of the Most High. And the time came, and the saints of the Most High possessed the kingdom. And it was told me concerning the fourth beast: There shall be a fourth kingdom upon earth, which shall prevail over all these kingdoms, and shall devour the whole earth, and shall destroy and make it thoroughly waste. And the ten horns are ten kings that shall arise; and one shall arise after them;2027

2027 Literally, “And the ten horns, ten kings shall arise after them.”

and he shall surpass the first in evil deeds, and he shall subdue three kings, and he shall speak words against the Most High, and shall overthrow the rest of the saints of the Most High, and shall expect to change the seasons and the times. And it shall be delivered into his hands for a time, and times, and half a time. And the judgment sat, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom, and the power, and the great places of the kingdoms under the heavens, were given to the holy people of the Most High, to reign in an everlasting kingdom: and all powers shall be subject to Him, and shall obey Him. Hitherto is the end of the matter. I, Daniel, was possessed with a very great astonishment, and my speech was changed in me; yet I kept the matter in my heart.’ ”2028

2028


Anf-03 v.iv.v.i Pg 21
Ps. xix. 7.

from idols unto God. This likewise will be the word concerning which the same Isaiah says, “For the Lord will make a decisive word in the land.”3496

3496


Anf-03 v.iv.v.xvii Pg 25
Ps. xix. 11.

He then has taunted4116

4116 Suggillavit.

men as ungrateful who deserved to have their gratitude—even He, whose sunshine and rain even you, O Marcion, have enjoyed, but without gratitude! Your god, however, had no right to complain of man’s ingratitude, because he had used no means to make them grateful. Compassion also does He teach: “Be ye merciful,” says He, “as your Father also that had mercy upon you.”4117

4117


Anf-01 ix.iv.xvii Pg 19
Ps. lxxviii. 5.

And again, the angel said, when bringing good tidings to Mary: “He shall he great, and shall be called the Son of the Highest; and the Lord shall give unto Him the throne of His father David;”3585

3585


Anf-03 v.iv.v.xx Pg 28
Lev. xv. 19.

He desired not only that this woman should touch Him, but that He should heal her.4242

4242 A Marcionite hypothesis.

Here, then, is a God who is not merciful by nature, but in hostility!  Yet, if we find that such was the merit of this woman’s faith, that He said unto her, Thy faith hath saved thee,”4243

4243


Treasury of Scriptural Knowledge, Chapter 7

VERSE 	(20) - 

Le 15:2,3-33 1Co 11:28


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