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PARALLEL HISTORY BIBLE - Genesis 24:37


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LXX- Greek Septuagint - Genesis 24:37

και 2532 ωρκισεν με 3165 ο 3588 3739 κυριος 2962 μου 3450 λεγων 3004 5723 ου 3739 3757 λημψη γυναικα 1135 τω 3588 υιω 5207 μου 3450 απο 575 των 3588 θυγατερων 2364 των 3588 χαναναιων εν 1722 1520 οις 3739 εγω 1473 παροικω εν 1722 1520 τη 3588 γη 1093 αυτων 846

Douay Rheims Bible

And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:

King James Bible - Genesis 24:37

And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:

World English Bible

My master made me swear, saying, 'You shall not take a wife for my son of the daughters of the Canaanites, in whose land I live,

Early Church Father Links

Npnf-106 v.ii.xvii Pg 11

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Genesis 24:37

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.ii.xix Pg 15
Gen. xxiv. 22; 25.

Jeroboam also, who received the ten sceptres2891

2891


Anf-01 ix.vi.xvii Pg 12
Massuet remarks here that Irenæus makes a reference to the apocryphal book of Enoch, in which this history is contained. It was the belief of the later Jews, followed by the Christian fathers, that “the sons of God” (Gen. vi. 2) who took wives of the daughters of men, were the apostate angels. The LXX. translation of that passage accords with this view. See the articles “Enoch,” “Enoch, Book of,” in Smith’s Dictionary of the Bible. [See Paradise Lost, b. i. 323–431.]

Moreover, all the rest of the multitude of those righteous men who lived before Abraham, and of those patriarchs who preceded Moses, were justified independently of the things above mentioned, and without the law of Moses. As also Moses himself says to the people in Deuteronomy: “The Lord thy God formed a covenant in Horeb. The Lord formed not this covenant with your fathers, but for you.”3993

3993


Anf-02 vi.iii.iii.ii Pg 37.1


Anf-03 iv.iv.ix Pg 6
Comp. chap. iv., and the references there given. The idea seems founded on an ancient reading found in the Codex Alexandrinus of the LXX. in Gen. vi. 2, “angels of God,” for “sons of God.”

were likewise the discoverers of this curious art, on that account also condemned by God. Oh divine sentence, reaching even unto the earth in its vigour, whereto the unwitting render testimony! The astrologers are expelled just like their angels. The city and Italy are interdicted to the astrologers, just as heaven to their angels.211

211 See Tac. Ann. ii. 31, etc. (Oehler.)

There is the same penalty of exclusion for disciples and masters. “But Magi and astrologers came from the east.”212

212


Anf-03 vi.iv.xxii Pg 16
See Gen. vi. 2 in the LXX., with the v. l. ed. Tisch. 1860; and compare Tertullian, de Idol. c. 9, and the note there. Mr. Dodgson refers, too, to de Virg. Vel. c. 7, where this curious subject is more fully entered into.

Who then, would contend that “womenalone—that is,8888

8888 i.e. according to their definition, whom Tertullian is refuting.

such as were already wedded and had lost their virginity—were the objects of angelic concupiscence, unless “virgins” are incapable of excelling in beauty and finding lovers? Nay, let us see whether it were not virgins alone whom they lusted after; since Scriptures saith “the daughters of men;”8889

8889


Anf-03 vi.iv.xxii Pg 20
Gen. vi. 2.

it does so on this ground, that, of course, such are “received for wives” as are devoid of that title. But it would have expressed itself differently concerning such as were not thus devoid. And so (they who are named) are devoid as much of widowhood as of virginity. So completely has Paul by naming the sex generally, mingled “daughters” and species together in the genus. Again, while he says that “nature herself,”8892

8892


Anf-02 vi.iv.ix Pg 126.1


Anf-03 vi.vii.xv Pg 6
i.e., as Rigaltius (referred to by Oehler), explains, after the two visions of angels who appeared to him and said, “Arise and eat.” See 1 Kings xix. 4–13. [It was the fourth, but our author having mentioned two, inadvertently calls it the third, referring to the “still small voice,” in which Elijah saw His manifestation.]

For where God is, there too is His foster-child, namely Patience. When God’s Spirit descends, then Patience accompanies Him indivisibly. If we do not give admission to her together with the Spirit, will (He) always tarry with us? Nay, I know not whether He would remain any longer. Without His companion and handmaid, He must of necessity be straitened in every place and at every time. Whatever blow His enemy may inflict He will be unable to endure alone, being without the instrumental means of enduring.

Treasury of Scriptural Knowledge, Chapter 24

VERSE 	(37) - 

:2-9; 6:2; 27:46 Ezr 9:1-3


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