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PARALLEL HISTORY BIBLE - Genesis 24:26
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67
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LXX- Greek Septuagint - Genesis 24:26 και 2532 ευδοκησας 2106 5656 ο 3588 3739 ανθρωπος 444 προσεκυνησεν 4352 5656 κυριω 2962
Douay Rheims Bible The man bowed himself down, and adored the Lord,
King James Bible - Genesis 24:26 And the man bowed down his head, and worshipped the LORD.
World English Bible The man bowed his head, and worshiped Yahweh.
World Wide Bible Resources
Genesis 24:26
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iv.xx Pg 9
Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.” But this has been laid by me rather as a foundation for ensuing observations. However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329 329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet. Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.” while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?
Anf-01 ix.vi.xxxvii Pg 43
Ps. cxvi. 2. “to will is present with him, but he finds not means to perform”4390 4390
Anf-03 iv.iv.xx Pg 9
Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.” But this has been laid by me rather as a foundation for ensuing observations. However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329 329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet. Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.” while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?
Anf-01 ix.vi.xxxvii Pg 43
Ps. cxvi. 2. “to will is present with him, but he finds not means to perform”4390 4390
Anf-01 ii.ii.xxxi Pg 6
Gen. xxii. <index subject1="Jacob" title="13" id="ii.ii.xxxi-p6.2"/>Jacob, through reason129 129 So Jacobson: Wotton reads, “fleeing from his brother.” of his brother, went forth with humility from his own land, and came to Laban and served him; and there was given to him the sceptre of the twelve tribes of Israel.
Anf-01 viii.iv.lix Pg 2
Some conjecture “Jacob,” others insert “Jacob” after “Isaac.” [Gen. xxii. The Jehovah-angel was seen no doubt by Isaac, as well as by his father.] appeared in a flame of fire from the bush, and conversed with Moses.” And after they said they would listen cheerfully, patiently, and eagerly, I went on: “These words are in the book which bears the title of Exodus: ‘And after many days the king of Egypt died, and the children of Israel groaned by reason of the works;’2162 2162
Anf-03 v.viii.xxviii Pg 4
Ex. iv. 2–9. denoted the threefold power of God: when it shall, first, in the appointed order, subdue to man the old serpent, the devil,7483 7483
Anf-03 v.viii.xxviii Pg 7
Comp. ver. 9. On this subject we read in the writings of the same prophet, (how that) God says: “For your blood of your lives will I require of all wild beasts; and I will require it of the hand of man, and of his brother’s hand.”7486 7486
Anf-02 vi.iii.i.ix Pg 8.1
Anf-03 iv.ix.x Pg 59
See Ex. xii. 1–11. that is, the passion of Christ. Which prediction was thus also fulfilled, that “on the first day of unleavened bread”1362 1362
Anf-01 ix.vi.xi Pg 8
Deut. xvi. 5, 6.
Anf-02 vi.iv.v.xv Pg 2.3
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here. Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii. “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165 1165
Treasury of Scriptural Knowledge, Chapter 24VERSE (26) - :48,52; 22:5 Ex 4:31; 12:27; 34:8 1Ch 29:20 2Ch 20:18; 29:30 Ne 8:6
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PARALLEL VERSE BIBLE
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