PARALLEL HISTORY BIBLE - Genesis 3:19
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<index subject1="Luxury abjured" title="62" id="v.iii.ix-p12.2"/>But let every one of you keep the Sabbath after a spiritual manner, rejoicing in meditation on the law, not in relaxation of the body, admiring the workmanship of God, and not eating things prepared the day before, nor using lukewarm drinks, and walking within a prescribed space, nor finding delight in dancing and plaudits which have no sense in them.690
LXX- Greek Septuagint - Genesis 3:19 εν 1722 1520 ιδρωτι του 3588 προσωπου 4383 σου 4675 φαγη 5315 5632 τον 3588 αρτον 740 σου 4675 εως 2193 του 3588 αποστρεψαι σε 4571 εις 1519 την 3588 γην 1093 εξ 1537 1803 ης 2258 5713 3739 1510 5753 ελημφθης οτι 3754 γη 1093 ει 1488 5748 και 2532 εις 1519 γην 1093 απελευση
Douay Rheims Bible In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return.
King James Bible - Genesis 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
World English Bible By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."
Early Church Father Links Anf-01 v.iii.ix Pg 12, Anf-01 viii.vi.xxx Pg 4, Anf-01 ix.vii.xvii Pg 2, Anf-01 ix.viii.xiv Pg 4, Anf-03 v.iv.vi.ix Pg 11, Anf-03 v.v.xxxi Pg 15, Anf-03 v.viii.vi Pg 9, Anf-03 v.viii.xviii Pg 10, Anf-03 v.viii.xxvi Pg 3, Anf-03 v.viii.lii Pg 14, Anf-04 vi.v.iv.viii Pg 24, Anf-05 iv.v.ix Pg 38, Anf-05 iv.v.xii.iv.lx Pg 3, Anf-05 iii.iii.iv.xxxi Pg 9, Anf-06 iv.iv.iv Pg 9, Anf-06 xi.iii.xi.vi Pg 6, Anf-06 xi.iii.iv.iii Pg 3, Anf-06 xi.iii.iv.vi Pg 5, Anf-06 xi.v.i Pg 56, Anf-06 xi.v.iii.ii Pg 38, Anf-06 xi.v.iii.ii Pg 49, Anf-06 xi.vi.i Pg 8, Anf-07 ix.vi.i Pg 37, Anf-08 vii.vii Pg 32, Npnf-101 vi.X.XXXI Pg 15, Npnf-101 vi.IV.XVI Pg 7, Npnf-102 iv.XIII.15 Pg 5, Npnf-102 iv.XIII.23 Pg 6, Npnf-102 iv.XX.20 Pg 7, Npnf-103 iv.i.xv.xii Pg 3, Npnf-104 iv.vii.iii Pg 24, Npnf-105 x.iv.liii Pg 3, Npnf-105 v.ii.iii Pg 15, Npnf-105 x.iii.ii Pg 5, Npnf-105 x.iii.iv Pg 3, Npnf-106 v.ii.xi Pg 10, Npnf-106 v.ii.v Pg 19, Npnf-106 v.ii.xvii Pg 15, Npnf-106 v.iii.v Pg 5, Npnf-106 vii.x Pg 20, Npnf-106 vii.xii Pg 25, Npnf-106 vii.xxx Pg 25, Npnf-106 vii.xl Pg 89, Npnf-108 ii.CXL Pg 34, Npnf-108 ii.XLVII Pg 53, Npnf-108 ii.VII Pg 23, Npnf-108 ii.XI Pg 41, Npnf-108 ii.XLI Pg 27, Npnf-108 ii.LXXII Pg 59, Npnf-108 ii.LXXVIII Pg 29, Npnf-108 ii.LXXXIII Pg 39, Npnf-108 ii.LXXXV Pg 12, Npnf-108 ii.LXXXV Pg 37, Npnf-108 ii.CIII Pg 48, Npnf-108 ii.CIV Pg 110, Npnf-110 iii.XXXI Pg 57, Npnf-110 iii.XII Pg 41, Npnf-111 vi.xvi Pg 26, Npnf-111 vii.xxxiv Pg 12, Npnf-112 iv.xliii Pg 14, Npnf-114 v.x Pg 50, Npnf-114 vi.x Pg 50, Npnf-203 iv.ix.iii Pg 889, Npnf-203 iv.x.xiv Pg 3, Npnf-203 iv.x.xviii Pg 4, Npnf-204 xxi.ii.iii.viii Pg 81, Npnf-204 xxi.ii.iii.viii Pg 103, Npnf-204 xxv.iii.iv.xvi Pg 23, Npnf-205 viii.i.iv.vii Pg 10, Npnf-206 v.XXII Pg 152, Npnf-206 v.XVII Pg 18, Npnf-206 v.LXXIX Pg 49, Npnf-207 iii.iv Pg 56, Npnf-208 ix.ix Pg 92, Npnf-208 ix.cclxx Pg 5, Npnf-210 iv.vi.ii.xiii Pg 22, Npnf-211 iv.vi.vii.xi Pg 4, Npnf-212 ii.v.xvi Pg 30, Npnf-212 ii.v.xiii Pg 14
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 v.iii.ix Pg 12
Gen. iii. 19.
690 Reference is here made to well-known Jewish opinions and practices with respect to the Sabbath. The Talmud fixes 2000 cubits as the space lawful to be traversed. Philo (De Therap.) refers to the dancing, etc. <index subject1="Lord’s day" title="62" id="v.iii.ix-p13.1"/>And after the observance of the Sabbath, let every friend of Christ keep the Lord’s Day as a festival, the resurrection-day, the queen and chief of all the days [of the week]. Looking forward to this, the prophet declared, “To the end, for the eighth day,”691
Anf-01 viii.vi.xxx Pg 4 calls the lifeless body of Hector dumb clay. For in condemnation of Achilles dragging the corpse of Hector after death, he says somewhere:2580
Gen. iii. 19.
2580 Iliad, xxii. — “On the dumb clay he cast indignity, Blinded with rage.”
Anf-01 ix.vii.xvii Pg 2 If then, after death, our bodies return to any other substance, it follows that from it also they have their substance. But if it be into this very [earth], it is manifest that it was also from it that man’s frame was created; as also the Lord clearly showed, when from this very substance He formed eyes for the man [to whom He gave sight]. And thus was the hand of God plainly shown forth, by which Adam was fashioned, and we too have been formed; and since there is one and the same Father, whose voice from the beginning even to the end is present with His handiwork, and the substance from which we were formed is plainly declared through the Gospel, we should therefore not seek after another Father besides Him, nor [look for] another substance from which we have been formed, besides what was mentioned beforehand, and shown forth by the Lord; nor another hand of God besides that which, from the beginning even to the end, forms us and prepares us for life, and is present with His handiwork, and perfects it after the image and likeness of God.
Gen. iii. 19.
Anf-01 ix.viii.xiv Pg 4 as the true course of things proceeds [now and always]. Then again, if the serpent observed the woman not eating, how did he induce her to eat who never had eaten? And who pointed out to this accursed man-slaying serpent that the sentence of death pronounced against them by God would not take [immediate] effect, when He said, “For in the day that ye eat thereof, ye shall surely die?” And not this merely, but that along with the impunity4820
Gen. iii. 19.
4820 The Greek reads the barbarous word ἀθριξίᾳ, which Massuet thinks is a corruption of ἀθανασίᾳ, immortality. We have, however, followed the conjecture of Harvey, who would substitute ἀπληξίᾳ, which seems to agree better with the context. [attending their sin] the eyes of those should be opened who had not seen until then? But with the opening [of their eyes] referred to, they made entrance upon the path of death.
Anf-03 v.iv.vi.ix Pg 11 That, therefore, which came from the ground shall return to the ground. Now that falls down which returns to the ground; and that rises again which falls down. “Since by man came death, by man came also the resurrection.”5590
Gen. iii. 19. [“Was not said unto the Soul”—says our own Longfellow, in corresponding words.]
Anf-03 v.v.xxxi Pg 15 and yet it never intimated that they had been created by God. What will Hermogenes have to answer? That the human limbs must belong to Matter, because they are not specially mentioned as objects of creation? Or are they included in the formation of man? In like manner, the deep and the darkness, and the spirit and the waters, were as members of the heaven and the earth. For in the bodies the limbs were made, in the bodies the limbs too were mentioned. No element but what is a member of that element in which it is contained. But all elements are contained in the heaven and the earth.
See Bible:Gen.4.10">Gen. ii. 21, 23; iii. 5, 19; iv. 10.
Anf-03 v.viii.vi Pg 9 that are submissive to the bishop, to the presbytery, and to the deacons: may I have my portion with them from God! <index subject1="Works" subject2="good" title="95" id="v.viii.vi-p9.1"/><index subject1="Good deeds" title="95" id="v.viii.vi-p9.2"/>Labour together with one another; strive in company together; run together; suffer together; sleep together; and awake together, as the stewards, and associates,1106
Comp. chap. ii. etc.
1106 Or, “assessors.” and servants of God. Please ye Him under whom ye fight, and from whom ye shall receive your wages. Let none of you be found a deserter. Let your baptism endure as your arms; your faith as your helmet; your love as your spear; your patience as a complete panoply. Let your works be the charge assigned to you, that you may obtain for them a most worthy1107
1107 Literally, “worthy of God.” recompense. Be long-suffering, therefore, with one another, in meekness, and God shall be so with you. May I have joy of you for ever!1108
1108 Comp. Ignatius’ Epistle to the Ephesians, chap. ii.
Anf-03 v.viii.xviii Pg 10 Even the man who has not heard the sentence, sees the fact. No death but is the ruin of our limbs. This destiny of the body the Lord also described, when, clothed as He was in its very substance, He said, “Destroy this temple, and in three days I will raise it up again.”7389
Gen. iii. 19.
Anf-03 v.viii.xxvi Pg 3 In respect, of course, to his fleshly substance, which had been taken out of the ground, and which was the first to receive the name of man, as we have already shown,7462
Gen. iii. 19.
7462 See above, ch. v. does not this passage give one instruction to interpret in relation to the flesh also whatever of wrath or of grace God has determined for the earth, because, strictly speaking, the earth is not exposed to His judgment, since it has never done any good or evil? “Cursed,” no doubt, it was, for it drank the blood of man;7463
Anf-03 v.viii.lii Pg 14 because it was taken out of the earth. And it was from this circumstance that the apostle borrowed his phrase of the flesh being “sown,” since it returns to the ground, and the ground is the grand depository for seeds which are meant to be deposited in it, and again sought out of it. And therefore he confirms the passage afresh, by putting on it the impress (of his own inspired authority), saying, “For so it is written;”7686
Gen. iii. 19.
Edersheim Bible History
Lifetimes x.iv Pg 12.1, Lifetimes xi.ix Pg 6.5
Treasury of Scriptural Knowledge, Chapter 3
VERSE (19) -
Ec 1:3,13 Eph 4:28 1Th 2:9 2Th 3:10
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