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  • PARALLEL HISTORY BIBLE - Genesis 39:14


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Genesis 39:14

    και 2532 εκαλεσεν 2564 5656 τους 3588 οντας 5607 5752 εν 1722 1520 τη 3588 οικια 3614 και 2532 ειπεν 2036 5627 αυτοις 846 λεγουσα 3004 5723 ιδετε 1492 5628 εισηγαγεν 1521 5627 ημιν 2254 παιδα 3816 εβραιον εμπαιζειν 1702 5721 ημιν 2254 εισηλθεν 1525 5627 προς 4314 με 3165 λεγων 3004 5723 κοιμηθητι μετ 3326 ' εμου 1700 και 2532 εβοησα φωνη 5456 μεγαλη 3173

    Douay Rheims Bible

    She called to her the
    men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me : and when I cried out,

    King James Bible - Genesis 39:14

    That she called unto the
    men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:

    World English Bible

    she called to the
    men of her house, and spoke to them, saying, "Behold, he has brought in a Hebrew to us to mock us. He came in to me to lie with me, and I cried with a loud voice.

    World Wide Bible Resources


    Genesis 39:14

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.iii.iv Pg 4.1


    Anf-01 v.vi.iv Pg 12
    Job xxxi. 13; 15.

    for there is one nature, and one family of mankind. For “in Christ there is neither bond nor free.”914

    914


    Anf-01 v.xv.x Pg 4
    Job xxxi. 13, 14.

    And you know what follows. Ye servants, do not provoke your masters to anger in anything, lest ye become the authors of incurable mischiefs to yourselves.


    Anf-01 viii.iv.cxxiv Pg 2
    Ps. lxxxii.

    But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434

    2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument.

    in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.


    Anf-03 v.iv.v.xiv Pg 11
    Ps. lxxxii. 3, 4.

    Similarly in the seventy-first Psalm: “In righteousness shall He judge the needy amongst the people, and shall save the children of the poor.”3943

    3943


    Anf-01 viii.iv.cxxiv Pg 2
    Ps. lxxxii.

    But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434

    2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument.

    in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.


    Anf-03 v.iv.v.xiv Pg 11
    Ps. lxxxii. 3, 4.

    Similarly in the seventy-first Psalm: “In righteousness shall He judge the needy amongst the people, and shall save the children of the poor.”3943

    3943


    Anf-02 vi.iii.ii.vii Pg 14.2


    Anf-03 iv.ix.iii Pg 19
    Comp. Ex. xxi. 24, 25; Lev. xxiv. 17–22; Deut. xix. 11–21; Matt. v. 38.

    But the new law’s wont was to point to clemency, and to convert to tranquillity the pristine ferocity of “glaives” and “lances,” and to remodel the pristine execution of “war” upon the rivals and foes of the law into the pacific actions of “ploughing” and “tilling” the land.1179

    1179


    Anf-03 v.iii.xxii Pg 16
    Deut. xix. 15; and 2 Cor. xiii. 1.

    After the same fashion,2083

    2083 Itaque, ironical.

    too, (I suppose,) were they ignorant to whom, after His resurrection also, He vouchsafed, as they were journeying together, “to expound all the Scriptures.”2084

    2084


    Anf-03 v.iv.v.xxii Pg 25
    Compare Deut. xix. 15 with Luke ix. 28.

    He withdraws to a mountain. In the nature of the place I see much meaning. For the Creator had originally formed His ancient people on a mountain both with visible glory and His voice. It was only right that the New Testament should be attested4342

    4342 Consignari.

    on such an elevated spot4343

    4343 In eo suggestu.

    as that whereon the Old Testament had been composed;4344

    4344 Conscriptum fuerat.

    under a like covering of cloud also, which nobody will doubt, was condensed out of the Creator’s air. Unless, indeed, he4345

    4345 Marcion’s god.

    had brought down his own clouds thither, because he had himself forced his way through the Creator’s heaven;4346

    4346 Compare above, book i. chap. 15, and book iv. chap. 7.

    or else it was only a precarious cloud,4347

    4347 Precario. This word is used in book v. chap. xii. to describe the transitoriness of the Creator’s paradise and world.

    as it were, of the Creator which he used.  On the present (as also on the former)4348

    4348 Nec nunc.

    occasion, therefore, the cloud was not silent; but there was the accustomed voice from heaven, and the Father’s testimony to the Son; precisely as in the first Psalm He had said, “Thou art my Son, today have I begotten thee.”4349

    4349


    Anf-03 v.iv.v.xliii Pg 11
    Deut. xvii. 6, xix. 15, compared with Matt. xviii. 16 and 2 Cor. xiii. 1.

    Moreover, the women, returning from the sepulchre, and from this vision of the angels, were foreseen by Isaiah, when he says, “Come, ye women, who return from the vision;”5174

    5174


    Anf-03 vi.iii.vi Pg 7
    Deut. xix. 15; Matt. xviii. 16; 2 Cor. xiii. 1.

    —while, through the benediction, we have the same (three) as witnesses of our faith whom we have as sureties8589

    8589 Sponsores.

    of our salvation too—how much more does the number of the divine names suffice for the assurance of our hope likewise!  Moreover, after the pledging both of the attestation of faith and the promise8590

    8590 Sponsio.

    of salvation under “three witnesses,” there is added, of necessity, mention of the Church;8591

    8591 Compare de Orat. c. ii. sub fin.

    inasmuch as, wherever there are three, (that is, the Father, the Son, and the Holy Spirit, ) there is the Church, which is a body of three.8592

    8592


    Anf-03 iv.ix.iii Pg 19
    Comp. Ex. xxi. 24, 25; Lev. xxiv. 17–22; Deut. xix. 11–21; Matt. v. 38.

    But the new law’s wont was to point to clemency, and to convert to tranquillity the pristine ferocity of “glaives” and “lances,” and to remodel the pristine execution of “war” upon the rivals and foes of the law into the pacific actions of “ploughing” and “tilling” the land.1179

    1179


    Anf-02 vi.iii.ii.vii Pg 14.2


    Anf-03 iv.ix.iii Pg 19
    Comp. Ex. xxi. 24, 25; Lev. xxiv. 17–22; Deut. xix. 11–21; Matt. v. 38.

    But the new law’s wont was to point to clemency, and to convert to tranquillity the pristine ferocity of “glaives” and “lances,” and to remodel the pristine execution of “war” upon the rivals and foes of the law into the pacific actions of “ploughing” and “tilling” the land.1179

    1179


    Anf-02 vi.ii.x Pg 40.1


    Anf-03 v.iv.v.xii Pg 26
    Ex. xx. 16.

    by the word thine3877

    3877


    Anf-03 v.iv.v.xvi Pg 58
    Ex. xx. 13–16.

    —He taught me to refrain from doing to others what I should be unwilling to have done to myself; and therefore the precept developed in the Gospel will belong to Him alone, who anciently drew it up, and gave it distinctive point, and arranged it after the decision of His own teaching, and has now reduced it, suitably to its importance,4091

    4091 Merito.

    to a compendious formula, because (as it was predicted in another passage) the Lord—that is, Christ—“was to make (or utter) a concise word on earth.”4092

    4092


    Anf-02 vi.iv.vi.xiv Pg 2.1


    Npnf-201 iii.xvi.iv Pg 81


    Treasury of Scriptural Knowledge, Chapter 39

    VERSE 	(14) - 

    :17; 10:21; 14:13; 40:15 Ps 120:3 Eze 22:5


    PARALLEL VERSE BIBLE

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