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PARALLEL HISTORY BIBLE - Genesis 39:4
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
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LXX- Greek Septuagint - Genesis 39:4 και 2532 ευρεν 2147 5627 ιωσηφ 2501 χαριν 5485 5484 εναντιον 1726 του 3588 κυριου 2962 αυτου 847 ευηρεστει δε 1161 αυτω 846 και 2532 κατεστησεν 2525 5656 αυτον 846 επι 1909 του 3588 οικου 3624 αυτου 847 και 2532 παντα 3956 οσα 3745 ην 2258 3739 5713 αυτω 846 εδωκεν 1325 5656 δια 1223 2203 χειρος 5495 ιωσηφ 2501
Douay Rheims Bible And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:
King James Bible - Genesis 39:4 And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
World English Bible Joseph found favor in his sight. He ministered to him, and he made him overseer over his house, and all that he had he put into his hand.
Early Church Father Links Anf-07 ix.iii.v Pg 5, Npnf-104 v.v.iv.xciii Pg 25, Npnf-210 iv.i.ii.xxiv Pg 17
World Wide Bible Resources
Genesis 39:4
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.x Pg 6
Gen. xxi. 22; Heb. xi. 17.
Anf-01 ii.ii.iv Pg 4
Gen. xxxvii. Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21 21
Anf-03 iv.ix.x Pg 21
Manifested e.g., in his two dreams. See Gen. xxxvii. just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren”1329 1329
Npnf-201 iii.vii.xix Pg 24
Anf-02 vi.iii.i.ix Pg 65.1
Anf-03 v.vii.iii Pg 13
Or, “mark.” of an animal possessed of shape, because their nature is in itself simple.
guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001 1001
Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.] —especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make8932 8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice. earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933 8933
Anf-01 viii.iv.lvi Pg 36
Gen. xviii. 33, Gen. xix. 1. and what follows until, ‘But the men put forth their hands, and pulled Lot into the house to them, and shut to the door of the house;’2145 2145
Anf-03 v.vii.iii Pg 15
Gen. xxxii. Has it, then, been permitted to angels, which are inferior to God, after they have been changed into human bodily form,6983 6983 See below in chap. vi. and in the Anti-Marcion, iii. 9. nevertheless to remain angels? and will you deprive God, their superior, of this faculty, as if Christ could not continue to be God, after His real assumption of the nature of man? Or else, did those angels appear as phantoms of flesh? You will not, however, have the courage to say this; for if it be so held in your belief, that the Creator’s angels are in the same condition as Christ, then Christ will belong to the same God as those angels do, who are like Christ in their condition. If you had not purposely rejected in some instances, and corrupted in others, the Scriptures which are opposed to your opinion, you would have been confuted in this matter by the Gospel of John, when it declares that the Spirit descended in the body6984 6984 Corpore. of a dove, and sat upon the Lord.6985 6985
Anf-02 vi.iii.iii.xii Pg 45.1
Treasury of Scriptural Knowledge, Chapter 39VERSE (4) - :21; 18:3; 19:19; 32:5; 33:8,10 1Sa 16:22 Ne 2:4,5 Pr 16:7
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