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  • PARALLEL HISTORY BIBLE - Hebrews 13:22


    CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Hebrews 13:22

    παρακαλω 3870 5719 δε 1161 υμας 5209 αδελφοι 80 ανεχεσθε 430 5737 του 3588 λογου 3056 της 3588 παρακλησεως 3874 και 2532 γαρ 1063 δια 1223 βραχεων 1024 επεστειλα 1989 5656 υμιν 5213

    Douay Rheims Bible

    And I beseech you, brethren, that you suffer this word of consolation. For I have written to you in a few
    words.

    King James Bible - Hebrews 13:22

    And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few
    words.

    World English Bible

    But I exhort you, brothers, endure the word of exhortation, for I have written to you in few
    words.

    Early Church Father Links

    Npnf-114 v.v Pg 40, Npnf-114 v.xxxviii Pg 38, Npnf-114 vi.v Pg 40, Npnf-114 vi.xxxviii Pg 38

    World Wide Bible Resources


    Hebrews 13:22

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 ii.ii.iii Pg 34.1


    Npnf-201 iii.xi.xvi Pg 9
    We know very little about these anonymous Greek versions of the Old Testament. Eusebius’ words (“which had been concealed from remote times,τὸν π€λαι λανθανούσας χρόνον) would lead us to think them older than the versions of Aquila, Theodotion, and Symmachus. One of them, Eusebius tells us, was found at Nicopolis near Actium, another in a jar at Jericho, but where the third was discovered he did not know. Jerome (in his Prologus in expos. Cant. Cant. sec. Originem; Origen’s works, ed. Lommatzsch, XIV. 235) reports that the “fifth edition” (quinta editio) was found in Actio litore; but Epiphanius, who seems to be speaking with more exact knowledge than Jerome, says that the “fifth” was discovered at Jericho and the “sixth” in Nicopolis, near Actium (De mens. et pond. 18). Jerome calls the authors of the “fifth” and “sixth” Judaïcos translatores, which according to his own usage might mean either Jews or Jewish Christians (see Redepenning, p. 165), and at any rate the author of the “sixth” was a Christian, as is clear from his rendering of Heb. iii. 13: ἐξῆλθες τοῦ σῶσαι τὸν λαὸν σου διὰ ᾽Ιησοῦ τοῦ χριστοῦ. The “fifth” is quoted by Origen on the Psalms, Proverbs, Song of Songs, minor prophets, Kings, &c.; the “sixth,” on the Psalms, Song of Songs, and Habakkuk, according to Field, the latest editor of the Hexapla. Whether these versions were fragmentary, or were used only in these particular passages for special reasons, we do not know. Of the “seventh” no clear traces can be discovered, but it must have been used for the Psalms at any rate, as we see from this chapter. As to the time when these versions were found we are doubtless to assign the discovery of the one at Nicopolis near Actium to the visit made by Origen to Greece in 231 (see below, p. 396). Epiphanius, who in the present case seems to be speaking with more than customary accuracy, puts its discovery into the time of the emperor Alexander (222–235). The other one, which Epiphanius calls the “fifth,” was found, according to him, in the seventh year of Caracalla’s reign (217) “in jars at Jericho.” We know that at this time Origen was in Palestine (see chap. 19, note 23), and hence Epiphanius’ report may well be correct. If it is, he has good reason for calling the latter the “fifth,” and the former the “sixth.” The place and time of the discovery of the “seventh” are alike unknown. For further particulars in regard to these versions, see the prolegomena to Field’s edition of the Hexapla, the article Hexapla in the Dict. of Christ. Biog., and Redepenning, II. 164 sq.


    Anf-02 vi.iv.ii.xxii Pg 9.1


    Anf-02 vi.iv.iv.xv Pg 11.1


    Anf-02 ii.iv.viii Pg 29.1


    Anf-01 ii.ii.xix Pg 2
    Literally, “Becoming partakers of many great and glorious deeds, let us return to the aim of peace delivered to us from the beginning.” Comp. Heb. xii. 1.

    and let us look stedfastly to the Father and Creator of the universe, and cleave to His mighty and surpassingly great gifts and benefactions of peace. Let us contemplate Him with our understanding, and look with the eyes of our soul to His long-suffering will. Let us reflect how free from wrath He is towards all His creation.


    Anf-02 vi.iv.iv.xxii Pg 22.1


    Treasury of Scriptural Knowledge, Chapter 13

    VERSE 	(22) - 

    :1-3,12-16; 2:1; 3:1,12,13; 4:1,11; 6:11,12; 10:19-39; 12:1,2,12-16,25-28


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