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  • PARALLEL HISTORY BIBLE - Hosea 4:17


    CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Hosea 4:17

    μετοχος ειδωλων 1497 εφραιμ 2187 εθηκεν 5087 5656 εαυτω 1438 σκανδαλα 4625

    Douay Rheims Bible

    Ephraim is a partaker with idols, let him alone.

    King James Bible - Hosea 4:17

    Ephraim is joined to idols: let him alone.

    World English Bible

    Ephraim is joined to idols. Leave him alone!

    World Wide Bible Resources


    Hosea 4:17

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.ix.xiii Pg 26
    See Ex. xv. 22–26.

    just as we do, who, drawn out from the calamities of the heathendom1405

    1405 Sæculi.

    in which we were tarrying perishing with thirst (that is, deprived of the divine word), drinking, “by the faith which is on Him,”1406

    1406


    Anf-02 vi.iii.i.ix Pg 40.1


    Anf-01 v.iii.iii Pg 15
    1 Sam. viii. 7.

    And Moses declares, “For their murmuring is not against us, but against the Lord God.”656

    656


    Anf-03 iv.iv.xx Pg 8
    Because Scripture calls idolsvanities” and “vain things.” See 2 Kings xvii. 15, Ps. xxiv. 4, Isa. lix. 4, Deut. xxxii. 21, etc.

    Whoever, therefore, honours an idol with the name of God, has fallen into idolatry.  But if I speak of them as gods, something must be added to make it appear that I do not call them gods. For even the Scripture names “gods,” but adds “their,” viz. “of the nations:” just as David does when he had named “gods,” where he says, “But the gods of the nations are demons.”328

    328


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-01 ix.vi.xix Pg 13
    Isa. xxx. 1.

    In order, therefore, that their inner wish and thought, being brought to light, may show that God is without blame, and worketh no evil —that God who reveals what is hidden [in the heart], but who worketh not evil—when Cain was by no means at rest, He saith to him: “To thee shall be his desire, and thou shalt rule over him.”4044

    4044


    Anf-01 viii.iv.lxxix Pg 5
    Isa. xxx. 1–5.

    And, further, Zechariah tells, as you yourself have related, that the devil stood on the right hand of Joshua the priest, to resist him; and [the Lord] said, ‘The Lord, who has taken2253

    2253 ἐκδεξάμενος; in chap. cxv. inf. it is ἐκλεξάμενος.

    Jerusalem, rebuke thee.’2254

    2254


    Anf-02 vi.iii.i.ix Pg 19.1


    Anf-03 iv.ix.ix Pg 27
    Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

    So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

    1273


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(17) - 

    Ho 11:2; 12:1; 13:2


    PARALLEL VERSE BIBLE

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