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  • PARALLEL HISTORY BIBLE - Hosea 5:11


    CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15

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    LXX- Greek Septuagint - Hosea 5:11

    κατεδυναστευσεν εφραιμ 2187 τον 3588 αντιδικον αυτου 847 κατεπατησεν κριμα 2917 οτι 3754 ηρξατο 756 5662 πορευεσθαι 4198 5738 οπισω 3694 των 3588 ματαιων 3152

    Douay Rheims Bible

    Ephraim is under oppression, and broken in judgment: because he began to go after filthiness.

    King James Bible - Hosea 5:11

    Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.

    World English Bible

    Ephraim is oppressed, he is crushed in judgment; Because he is intent in his pursuit of idols.

    World Wide Bible Resources


    Hosea 5:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.viii Pg 28.1


    Anf-01 vi.ii.xvi Pg 7
    Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

    And it so happened as the Lord had spoken. <index subject1="Temple" subject2="the true" title="147" id="vi.ii.xvi-p7.3"/>Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

    1678


    Anf-03 iv.ix.xiii Pg 59
    Comp. Isa. v. 6, 7, with Matt. xxvii. 20–25, Mark xv. 8–15, Luke xxiii. 13–25, John xix. 12–16.

    And thus, the former gifts of grace being withdrawn, “the law and the prophets were until John,”1436

    1436


    Anf-03 v.iv.iv.xxiii Pg 5
    Isa. v. 6, 7.

    And so in this manner the law and the prophets were until John, but the dews of divine grace were withdrawn from the nation. After his time their madness still continued, and the name of the Lord was blasphemed by them, as saith the Scripture: “Because of you my name is continually blasphemed amongst the nations3419

    3419


    Anf-03 v.iv.v.xxix Pg 55
    Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

    that when “He looked for righteousness therefrom, there was only a cry4704

    4704


    Anf-03 v.iv.v.xxix Pg 56
    Isa. v. 7.

    (of oppression). The same God who had taught them to act as He commanded them,4705

    4705 Ex præcepto.

    was now requiring that they should act of their own accord.4706

    4706 Ex arbitrio.

    He who had sown the precept, was now pressing to an abundant harvest from it. But how absurd, that he should now be commanding them to judge righteously, who was destroying God the righteous Judge! For the Judge, who commits to prison, and allows no release out of it without the payment of “the very last mite,”4707

    4707


    Anf-03 v.iv.v.xxix Pg 55
    Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

    that when “He looked for righteousness therefrom, there was only a cry4704

    4704


    Anf-01 vi.ii.xvi Pg 7
    Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

    And it so happened as the Lord had spoken. <index subject1="Temple" subject2="the true" title="147" id="vi.ii.xvi-p7.3"/>Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

    1678


    Anf-03 v.iv.v.xxix Pg 55
    Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

    that when “He looked for righteousness therefrom, there was only a cry4704

    4704


    Anf-02 vi.iii.ii.vi Pg 14.1


    Anf-02 vi.iv.ii.xiv Pg 5.1


    Anf-02 vi.iv.iii Pg 13.1


    Anf-02 vi.iv.iii Pg 144.1


    Anf-02 vi.iv.v.v Pg 8.1


    Anf-03 iv.ix.ii Pg 8
    Deut. vi. 4, 5; Lev. xix. 18; comp. Matt. xxii. 34–40; Mark xii. 28–34; Luke x. 25–28; and for the rest, Ex. xx. 12–17; Deut. v. 16–21; Rom. xiii. 9.

    Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; False witness thou shalt not utter; Honour thy father and mother; and, That which is another’s, shalt thou not covet.  For the primordial law was given to Adam and Eve in paradise, as the womb of all the precepts of God. In short, if they had loved the Lord their God, they would not have contravened His precept; if they had habitually loved their neighbour—that is, themselves1144

    1144 Semetipsos. ? Each other.

    —they would not have believed the persuasion of the serpent, and thus would not have committed murder upon themselves,1145

    1145 Semetipsos. ? Each other.

    by falling1146

    1146 Excidendo; or, perhaps, “by self-excision,” or “mutual excision.”

    from immortality, by contravening God’s precept; from theft also they would have abstained, if they had not stealthily tasted of the fruit of the tree, nor had been anxious to skulk beneath a tree to escape the view of the Lord their God; nor would they have been made partners with the falsehood-asseverating devil, by believing him that they would be “like God;” and thus they would not have offended God either, as their Father, who had fashioned them from clay of the earth, as out of the womb of a mother; if they had not coveted another’s, they would not have tasted of the unlawful fruit.


    Anf-03 v.iv.ii.xxix Pg 11
    Ex. xx. 14; 17.

    and who threatened with death the unchaste, sacrilegious, and monstrous abomination both of adultery and unnatural sin with man and beast.2682

    2682


    Anf-01 vi.ii.xvi Pg 7
    Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

    And it so happened as the Lord had spoken. <index subject1="Temple" subject2="the true" title="147" id="vi.ii.xvi-p7.3"/>Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

    1678


    Anf-03 v.iv.v.xxix Pg 55
    Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

    that when “He looked for righteousness therefrom, there was only a cry4704

    4704


    Anf-01 ix.vi.xix Pg 12
    Jer. xxii. 17.

    And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

    4043


    Anf-01 viii.iv.lix Pg 4
    Ex. iii. 16.

    In addition to these words, I went on: “Have you perceived, sirs, that this very God whom Moses speaks of as an Angel that talked to him in the flame of fire, declares to


    Anf-02 vi.iv.ii.v Pg 3.1


    Anf-03 vi.iv.iii Pg 3
    Ex. iii. 13–16.

    To us it has been revealed in the Son, for the Son is now the Father’s new name. “I am come,” saith He, “in the Father’s name;”8774

    8774


    Anf-01 ix.vi.xix Pg 12
    Jer. xxii. 17.

    And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

    4043


    Anf-02 vi.ii.i Pg 17.1


    Anf-02 vi.ii.ix Pg 8.1


    Anf-03 iv.ix.viii Pg 24
    Comp. Ps. xlix. 11 (in LXX. Ps. xlviii. 12).

    after him reigned, (there, in Alexandria,)


    Anf-03 v.viii.xxvi Pg 5
    Gen. iv. 11.

    but even this was as a figure of homicidal flesh. For if the earth has to suffer either joy or injury, it is simply on man’s account, that he may suffer the joy or the sorrow through the events which happen to his dwelling-place, whereby he will rather have to pay the penalty which, simply on his account, even the earth must suffer.  When, therefore, God even threatens the earth, I would prefer saying that He threatens the flesh: so likewise, when He makes a promise to the earth, I would rather understand Him as promising the flesh; as in that passage of David: “The Lord is King, let the earth be glad,”7464

    7464


    Anf-01 ix.vi.xix Pg 12
    Jer. xxii. 17.

    And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

    4043


    Anf-01 viii.iv.lxxxii Pg 3
    Isa. i. 23.

    Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.


    Anf-01 ix.vi.iii Pg 21
    Isa. i. 23.

    And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822

    3822


    Anf-02 vi.iii.i.ix Pg 49.1


    Anf-01 ix.vi.xix Pg 12
    Jer. xxii. 17.

    And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

    4043


    Anf-01 vi.ii.ix Pg 10
    Isa. i. 10.

    And again He saith, “Hear, ye children, the voice of one crying in the wilderness.”1557

    1557 Cod. Sin. reads, “it is the voice,” corrected, however, as above.

    Therefore He hath circumcised our ears, that we might hear His word and believe, for the circumcision in which they trusted is abolished.1558


    Anf-01 ix.vi.xlii Pg 14
    Isa. i. 10.

    intimating that they were like the Sodomites in wickedness, and that the same description of sins was rife among them, calling them by the same name, because of the similarity of their conduct. And inasmuch as they were not by nature so created by God, but had power also to act rightly, the same person said to them, giving them good counsel, “Wash ye, make you clean; take away iniquity from your souls before mine eyes; cease from your iniquities.”4447

    4447


    Anf-03 iv.ix.ix Pg 22
    Isa. i. 10.

    when those cities had already long been extinct.1268

    1268


    Anf-03 v.iv.iv.xiii Pg 28
    Isa. i. 10.

    And in another passage He also says: “Thy father was an Amorite, and thy mother an Hittite,”3281

    3281


    Anf-03 v.iv.v.xxvii Pg 25
    Isa. i. 10.

    who forbids us “to put confidence even in princes,”4598

    4598


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-03 v.iv.v.xxix Pg 53
    Jer. xxii. 3.

    by Isaiah, “Judge the fatherless, plead for the widow,”4702

    4702


    Anf-02 vi.iii.i.viii Pg 28.1


    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(11) - 

    De 28:33 2Ki 15:16-20,29 Am 5:11,12


    PARALLEL VERSE BIBLE

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