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PARALLEL HISTORY BIBLE - Jeremiah 20:15
CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18
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LXX- Greek Septuagint - Jeremiah 20:15 επικαταρατος 1944 ο 3588 3739 ανθρωπος 444 ο 3588 3739 ευαγγελισαμενος τω 3588 πατρι 3962 μου 3450 λεγων 3004 5723 ετεχθη 5088 5681 σοι 4671 4674 αρσεν 730 ευφραινομενος 2165 5746
Douay Rheims Bible Cursed be the man that brought the tidings to my father, saying: A man child is born to thee: and made him greatly rejoice.
King James Bible - Jeremiah 20:15 Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.
World English Bible Cursed is the man who brought news to my father, saying, A boy is born to you; making him very glad.
World Wide Bible Resources
Jeremiah 20:15
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xvi Pg 12
Jer. i. 5. And Paul, too, says in like manner, “But when it pleased God, who separated me from my mother’s womb, that I might declare Him among the nations.”4584 4584
Anf-02 vi.iii.i.vii Pg 31.1
Anf-03 iv.xi.xxvi Pg 8
Jer. i. 5. Since God forms us in the womb, He also breathes upon us, as He also did at the first creation, when “the Lord God formed man, and breathed into him the breath of life.”1692 1692
Anf-03 iv.xi.xxvi Pg 10
Jer. i. 5. Well, was it then a dead body at that early stage? Certainly not. For “God is not the God of the dead, but of the living.”
Anf-03 iv.ix.i Pg 12
This promise may be said to have been given “to Abraham,” because (of course) he was still living at the time; as we see by comparing Gen. xxi. 5 with xxv. 7 and 26. See, too, Heb. xi. 9. out of the womb of Rebecca “two peoples and two nations were about to proceed,”1131 1131 Or, “nor did He make, by grace, a distinction.” —of course those of the Jews, that is, of Israel; and of the Gentiles, that is ours. Each, then, was called a people and a nation; lest, from the nuncupative appellation, any should dare to claim for himself the privilege of grace. For God ordained “two peoples and two nations” as about to proceed out of the womb of one woman: nor did grace1132 1132 Or, “nor did He make, by grace, a distinction.” make distinction in the nuncupative appellation, but in the order of birth; to the effect that, which ever was to be prior in proceeding from the womb, should be subjected to “the less,” that is, the posterior. For thus unto Rebecca did God speak: “Two nations are in thy womb, and two peoples shall be divided from thy bowels; and people shall overcome people, and the greater shall serve the less.”1133 1133
Treasury of Scriptural Knowledge, Chapter 20VERSE (15) - Jer 1:5 Ge 21:5,6 Lu 1:14
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