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PARALLEL HISTORY BIBLE - Jeremiah 20:2


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

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LXX- Greek Septuagint - Jeremiah 20:2

και 2532 επαταξεν 3960 5656 αυτον 846 και 2532 ενεβαλεν αυτον 846 εις 1519 τον 3588 καταρρακτην ος 3739 ην 2258 3739 5713 εν 1722 1520 πυλη 4439 οικου 3624 αποτεταγμενου του 3588 υπερωου ος 3739 ην 2258 3739 5713 εν 1722 1520 οικω 3624 κυριου 2962

Douay Rheims Bible

And Phassur struck Jeremias the prophet, and put him in the stocks, that were in the upper gate of Benjamin, in the house of the Lord.

King James Bible - Jeremiah 20:2

Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.

World English Bible

Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Yahweh.

Early Church Father Links

Npnf-208 vii.xxiv Pg 8

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Jeremiah 20:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.lxxii Pg 4
Jer. xi. 19.

And since this passage from the sayings of Jeremiah is still written in some copies [of the Scriptures] in the synagogues of the Jews (for it is only a short time since they were cut out), and since from these words it is demonstrated that the Jews deliberated about the Christ Himself, to crucify and put Him to death, He Himself is both declared to be led as a sheep to the slaughter, as was predicted by Isaiah, and is here represented as a harmless lamb; but being in a difficulty about them, they give themselves over to blasphemy. And again, from the sayings of the same Jeremiah these have been cut out: ‘The Lord God remembered His dead people of Israel who lay in the graves; and He descended to preach to them His own salvation.’2221

2221 This is wanting in our Scriptures: it is cited by Iren., iii. 20, under the name of Isaiah, and in iv. 22 under that of Jeremiah.—Maranus.



Anf-01 v.xv.iii Pg 6
Isa. liii. 7; Jer. xi. 19.


Anf-03 iv.ix.x Pg 45
See Jer. xi. 19 (in LXX.).

Of course on His body that “wood” was put;1349

1349


Anf-03 v.iv.iv.xix Pg 7
Jer. xi. 19.

that is, His body. For so did God in your own gospel even reveal the sense, when He called His body bread; so that, for the time to come, you may understand that He has given to His body the figure of bread, whose body the prophet of old figuratively turned into bread, the Lord Himself designing to give by and by an interpretation of the mystery. If you require still further prediction of the Lord’s cross, the twenty-first Psalm3361

3361 The twenty-second Psalm. A.V.

is sufficiently able to afford it to you, containing as it does the entire passion of Christ, who was even then prophetically declaring3362

3362 Canentis.

His glory. “They pierced,” says He, “my hands and my feet,”3363

3363


Anf-03 v.iv.v.xl Pg 21
So the Septuagint in Jer. xi. 19, Ξύλον εἰς τὸν ἄρτον αὐτοῦ (A.V. “Let us destroy the tree with the fruit”). See above, book iii. chap. xix. p. 337.

which means, of course, the cross upon His body. And thus, casting light, as He always did, upon the ancient prophecies,5089

5089 Illuminator antiquitatum. This general phrase includes typical ordinances under the law, as well as the sayings of the prophets.

He declared plainly enough what He meant by the bread, when He called the bread His own body. He likewise, when mentioning the cup and making the new testament to be sealed “in His blood,”5090

5090


Anf-02 vi.iv.ix Pg 126.1


Anf-02 vi.iv.ix Pg 126.1


Anf-02 vi.iv.ix Pg 126.1


Anf-01 viii.iv.xxxix Pg 3
1 Kings xix. 14; 18.

Therefore, just as God did not inflict His anger on account of those seven thousand men, even so He has now neither yet inflicted judgment, nor does inflict it, knowing that daily some [of you] are becoming disciples in the name of Christ, and quitting the path of error; who are also receiving gifts, each as he is worthy, illumined through the name of this Christ. For one receives the spirit of understanding, another of counsel, another of strength, another of healing, another of foreknowledge, another of teaching, and another of the fear of God.”


Anf-01 ix.vii.xxv Pg 3
Prov. xxi. 1.

And the Word also says by Solomon, “By me kings do reign, and princes administer justice. By me chiefs are raised up, and by me kings rule the earth.”4656

4656


Anf-02 v.ii.xviii Pg 6.1


Anf-03 vi.iv.v Pg 3
Prov. xxi. 1.

But whatever we wish for ourselves we augur for Him, and to Him we attribute what from Him we expect. And so, if the manifestation of the Lord’s kingdom pertains unto the will of God and unto our anxious expectation, how do some pray for some protraction of the age,8791

8791 Or, “world,” sæculo.

when the kingdom of God, which we pray may arrive, tends unto the consummation of the age?8792

8792


Treasury of Scriptural Knowledge, Chapter 20

VERSE 	(2) - 

Jer 1:19; 19:14,15; 26:8; 29:26; 36:26; 37:15,16; 38:6 1Ki 22:27


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