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PARALLEL HISTORY BIBLE - Jeremiah 21:9


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

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LXX- Greek Septuagint - Jeremiah 21:9

ο 3588 3739 καθημενος 2521 5740 εν 1722 1520 τη 3588 πολει 4172 ταυτη 3778 αποθανειται 599 5695 εν 1722 1520 μαχαιρα 3162 και 2532 εν 1722 1520 λιμω 3042 και 2532 ο 3588 3739 εκπορευομενος 1607 5740 προσχωρησαι προς 4314 τους 3588 χαλδαιους τους 3588 συγκεκλεικοτας υμας 5209 ζησεται 2198 5695 και 2532 εσται 2071 5704 η 2228 1510 5753 3739 3588 ψυχη 5590 αυτου 847 εις 1519 σκυλα 4661 και 2532 ζησεται 2198 5695

Douay Rheims Bible

He that shall abide in this city, shall die by the sword, and by the famine, and by the pestilence: but he that shall go out and flee over to the Chaldeans, that besiege you, shall live, and his life shall be to him as a spoil.

King James Bible - Jeremiah 21:9

He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.

World English Bible

He who remains in this city shall die by the sword, and by the famine, and by the pestilence; but he who goes out, and passes over to the Chaldeans who besiege you, he shall live, and his life shall be to him for a prey.

World Wide Bible Resources


Jeremiah 21:9

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.viii Pg 2
Ezek. xxxiii. 11.

adding, moreover, this gracious declaration, “Repent, O house of Israel, of your iniquity.39

39


Anf-01 v.vi.xi Pg 6
Comp. Ezek. xviii. 23; 32, Ezek. xxxiii. 11; 2 Pet. iii. 9.

The love of the brethren at Troas salutes you; whence also I write to you by Burrhus,971

971 The ms. has “Burgus.”

who was sent along with me by the Ephesians and Smyrnæans, to show their respect:972

972 Or, “for the sake of honour.”

whom the Lord Jesus Christ will requite, in whom they hope, in flesh, and soul, and spirit, and faith, and love, and concord. Fare ye well in the Lord Jesus Christ, our common hope, in the Holy Ghost.


Anf-01 viii.iv.xlvii Pg 7
Ezek. xxxiii. 11–20.

tells, repents of sins; and reckons sinful, unrighteous, and impious the man who fails away from piety and righteousness to unrighteousness and ungodliness. Wherefore also our Lord Jesus Christ said, ‘In whatsoever things I shall take you, in these I shall judge you.’ ”2094

2094


Anf-02 vi.iv.ii.vii Pg 12.1


Anf-02 vi.iv.ii.xv Pg 13.1


Anf-02 vi.iv.ii.xxiii Pg 29.1


Anf-03 v.iv.iii.xiii Pg 11
Ezek. xxxiii. 11.

be feared, because He dislikes the sinners who do not repent. Accordingly, the divine law enjoins duties in respect of both these attributes: Thou shalt love God, and, Thou shalt fear God. It proposed one for the obedient man, the other for the transgressor.2866

2866


Anf-03 v.iv.v.x Pg 16
Ezek. xxxiii. 11.

You will first have to deny that the Creator ever forgave sins; then you must in reason show3775

3775 Consequens est ut ostendas.

that He never ordained any such prerogative for His Christ; and so you will prove how novel is that boasted3776

3776 Istam.

benevolence of the, of course, novel Christ when you shall have proved that it is neither compatible with3777

3777 Parem.

the Creator nor predicted by the Creator.  But whether to remit sins can appertain to one who is said to be unable to retain them, and whether to absolve can belong to him who is incompetent even to condemn, and whether to forgive is suitable to him against whom no offence can be committed, are questions which we have encountered elsewhere,3778

3778 See book i. chap. xxvi.–xxviii.

when we preferred to drop suggestions3779

3779 Admonere.

rather than treat them anew.3780

3780 Retractare: give a set treatise about them.

Concerning the Son of man our rule3781

3781 Præscriptio.

is a twofold one: that Christ cannot lie, so as to declare Himself the Son of man, if He be not truly so; nor can He be constituted the Son of man, unless He be born of a human parent, either father or mother. And then the discussion will turn on the point, of which human parent He ought to be accounted the son—of the father or the mother?  Since He is (begotten) of God the Father, He is not, of course, (the son) of a human father. If He is not of a human father, it follows that He must be (the son) of a human mother. If of a human mother, it is evident that she must be a virgin. For to whom a human father is not ascribed, to his mother a husband will not be reckoned; and then to what mother a husband is not reckoned, the condition of virginity belongs.3782

3782 To secure terseness in the premisses, we are obliged to lengthen out the brief terms of the conclusion, virgo est.

But if His mother be not a virgin, two fathers will have to be reckoned to Him—a divine and a human one. For she must have a husband, not to be a virgin; and by having a husband, she would cause two fathers—one divine, the other human—to accrue to Him, who would thus be Son both of God and of a man. Such a nativity (if one may call it so)3783

3783 Si forte.

the mythic stories assign to Castor or to Hercules. Now, if this distinction be observed, that is to say, if He be Son of man as born of His mother, because not begotten of a father, and His mother be a virgin, because His father is not human—He will be that Christ whom Isaiah foretold that a virgin should conceive,3784

3784


Anf-03 v.iv.vi.xi Pg 13
Ezek. xxxiii. 11.

Now, if Marcion’s god has exhibited or proclaimed any such thing as this, I will allow him to be “the Father of mercies.” Since, however, he ascribes to him this title only from the time he has been revealed, as if he were the father of mercies from the time only when he began to liberate the human race, then we on our side, too,5690

5690 Atquin et nos.

adopt the same precise date of his alleged revelation; but it is that we may deny him! It is then not competent to him to ascribe any quality to his god, whom indeed he only promulged by the fact of such an ascription; for only if it were previously evident that his god had an existence, could he be permitted to ascribe an attribute to him. The ascribed attribute is only an accident; but accidents5691

5691 The Contingent qualities in logic.

are preceded by the statement of the thing itself of which they are predicated, especially when another claims the attribute which is ascribed to him who has not been previously shown to exist. Our denial of his existence will be all the more peremptory, because of the fact that the attribute which is alleged in proof of it belongs to that God who has been already revealed. Therefore “the New Testament” will appertain to none other than Him who promised it—if not “its letter, yet its spirit;”5692

5692


Anf-03 v.x.i Pg 15
Ezek. xxxiii. 11.

And how is He eager for the death of those who are not sinners? Whom will not these, and perhaps other subtle devices containing heretical poisons, pierce either for doubt if not for destruction, or for irritation if not for death? As for you, therefore, do you, if faith is on the alert, smite on the spot the scorpion with a curse, so far as you can, with your sandal, and leave it dying in its own stupefaction? But if it gluts the wound, it drives the poison inwards, and makes it hasten into the bowels; forthwith all the former senses become dull, the blood of the mind freezes, the flesh of the spirit pines away, loathing for the Christian name is accompanied by a sense of sourness. Already the understanding also seeks for itself a place where it may throw up; and thus, once for all, the weakness with which it has been smitten breathes out wounded faith either in heresy or in heathenism. And now the present state of matters is such, that we are in the midst of an intense heat, the very dog-star of persecution,—a state originating doubtless with the dog-headed one himself.8223

8223 i.e. the devil.—Tr.

Of some Christians the fire, of others the sword, of others the beasts, have made trial; others are hungering in prison for the martyrdoms of which they have had a taste in the meantime by being subjected to clubs and claws8224

8224 An instrument of torture, so called.—Tr.

besides. We ourselves, having been appointed for pursuit, are like hares being hemmed in from a distance; and heretics go about according to their wont.  Therefore the state of the times has prompted me to prepare by my pen, in opposition to the little beasts which trouble our sect, our antidote against poison, that I may thereby effect cures.  You who read will at the same time drink. Nor is the draught bitter. If the utterances of the Lord are sweeter than honey and the honeycombs,8225

8225


Anf-03 vi.ii.iv Pg 4
Dan. vii. 24, very loosely quoted.

In like manner Daniel says concerning the same, “And I beheld the fourth beast, wicked and powerful, and more savage than all the beasts of the earth, and how from it sprang up ten horns, and out of them a little budding horn, and how it subdued under one three of the great horns.”1471

1471


Anf-01 viii.iv.cxxxvii Pg 2
Zech. ii. 8.

to God, is as one that touches the apple of God’s eye, how much more so is he that touches His beloved! And that this is He, has been sufficiently demonstrated.”


Anf-03 v.iv.v.xxxv Pg 4
Zech. ii. 8.

Such identity of care proceeds from one and the same Being. A trespassing brother He will have rebuked.4862

4862


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Anf-01 ix.vi.xix Pg 13
Isa. xxx. 1.

In order, therefore, that their inner wish and thought, being brought to light, may show that God is without blame, and worketh no evil —that God who reveals what is hidden [in the heart], but who worketh not evil—when Cain was by no means at rest, He saith to him: “To thee shall be his desire, and thou shalt rule over him.”4044

4044


Anf-01 viii.iv.lxxix Pg 5
Isa. xxx. 1–5.

And, further, Zechariah tells, as you yourself have related, that the devil stood on the right hand of Joshua the priest, to resist him; and [the Lord] said, ‘The Lord, who has taken2253

2253 ἐκδεξάμενος; in chap. cxv. inf. it is ἐκλεξάμενος.

Jerusalem, rebuke thee.’2254

2254


Anf-02 vi.iii.i.ix Pg 19.1


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Anf-01 viii.iv.cxxxvii Pg 2
Zech. ii. 8.

to God, is as one that touches the apple of God’s eye, how much more so is he that touches His beloved! And that this is He, has been sufficiently demonstrated.”


Anf-03 v.iv.v.xxxv Pg 4
Zech. ii. 8.

Such identity of care proceeds from one and the same Being. A trespassing brother He will have rebuked.4862

4862


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Anf-02 vi.iv.iv.xxi Pg 52.1


Anf-01 ix.iv.xi Pg 22
Lam. iv. 20, after LXX.

But salvation, as being flesh: for “the Word was made flesh, and dwelt among us.”3414

3414


Npnf-201 iii.xvi.iv Pg 94


Anf-01 viii.ii.xlvii Pg 2
Isa. lxiv. 10–12.

And ye are convinced that Jerusalem has been laid waste, as was predicted. And concerning its desolation, and that no one should be permitted to inhabit it, there was the following prophecy by Isaiah: “Their land is desolate, their enemies consume it before them, and none of them shall dwell therein.”1865

1865


Anf-01 viii.iv.xxv Pg 5
Isa. lxiii. 15 to end, and Isa. lxiv.


Anf-01 viii.ii.lii Pg 4
Zech. xii. 3–14; Isa. lxiii. 17, Isa. lxiv. 11.



Treasury of Scriptural Knowledge, Chapter 21

VERSE 	(9) - 

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