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  • PARALLEL HISTORY BIBLE - Jeremiah 35:13

    CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19




    LXX- Greek Septuagint - Jeremiah 35:13

    βαδιζε και 2532 ειπον 2036 5627 προς 4314 ανανιαν 367 λεγων 3004 5723 ουτως 3779 ειπεν 2036 5627 κυριος 2962 κλοιους ξυλινους συνετριψας και 2532 ποιησω 4160 5661 5692 αντ' αυτων 846 κλοιους σιδηρους 4603

    Douay Rheims Bible

    Thus saith the Lord of hosts the God of Israel: Go, and say to the
    men of Juda, and to the inhabitants of Jerusalem: Will you not receive instruction, to obey my words, saith the Lord ?

    King James Bible - Jeremiah 35:13

    Thus saith the LORD of hosts, the God of Israel; Go and tell the
    men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.

    World English Bible

    Thus says Yahweh of Armies, the God of Israel: Go, and tell the
    men of Judah and the inhabitants of Jerusalem, Will you not receive instruction to listen to my words? says Yahweh.

    World Wide Bible Resources

    Jeremiah 35:13

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vii.ix Pg 9
    Jer. v. 3.

    And again, “Man, when he was in honour, was made like unto cattle.”4501


    Anf-02 vi.iii.i.ix Pg 70.1

    Anf-02 vi.iii.i.ix Pg 30.1

    Anf-02 vi.iii.i.ix Pg 70.1

    Anf-02 vi.iii.ii.viii Pg 6.1

    Anf-02 vi.iii.ii.viii Pg 6.1

    Anf-02 Pg 5.1

    Anf-03 v.v.xviii Pg 15
    See Prov. viii.

    Let Hermogenes then confess that the very Wisdom of God is declared to be born and created, for the especial reason that we should not suppose that there is any other being than God alone who is unbegotten and uncreated. For if that, which from its being inherent in the Lord6304

    6304 Intra Dominum.

    was of Him and in Him, was yet not without a beginning,—I mean6305

    6305 Scilicet.

    His wisdom, which was then born and created, when in the thought of God It began to assume motion6306

    6306 Cœpti agitari.

    for the arrangement of His creative works,—how much more impossible6307

    6307 Multo magis non capit.

    is it that anything should have been without a beginning which was extrinsic to the Lord!6308

    6308 Extra Dominum.

    But if this same Wisdom is the Word of God, in the capacity6309

    6309 Sensu.

    of Wisdom, and (as being He) without whom nothing was made, just as also (nothing) was set in order without Wisdom, how can it be that anything, except the Father, should be older, and on this account indeed nobler, than the Son of God, the only-begotten and first-begotten Word?  Not to say that6310

    6310 Nedum.

    what is unbegotten is stronger than that which is born, and what is not made more powerful than that which is made.  Because that which did not require a Maker to give it existence, will be much more elevated in rank than that which had an author to bring it into being. On this principle, then,6311

    6311 Proinde.

    if evil is indeed unbegotten, whilst the Son of God is begotten (“for,” says God, “my heart hath emitted my most excellent Word”6312


    Anf-03 v.iv.iii.xxii Pg 14
    An inexact quotation of Isa. xl .28.

    Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

    2975 Honorem.

    to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

    2976 Infuscabit.

    to the rich man and the king; or will the consideration2977

    2977 Titulus.

    of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978


    Treasury of Scriptural Knowledge, Chapter 35

    VERSE 	(13) - 

    Jer 5:3; 6:8-10; 9:12; 32:33 Ps 32:8,9 Pr 8:10; 19:20 Isa 28:9-12


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