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  • PARALLEL HISTORY BIBLE - Job 28:28


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28

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    LXX- Greek Septuagint - Job 28:28

    ειπεν 2036 5627 δε 1161 ανθρωπω 444 ιδου 2400 5628 η 2228 1510 5753 3739 3588 θεοσεβεια εστιν 2076 5748 σοφια 4678 το 3588 δε 1161 απεχεσθαι 567 5733 απο 575 κακων 2556 εστιν 2076 5748 επιστημη

    Douay Rheims Bible

    And he said to man: Behold the fear of the Lord, that is wisdom: and to depart from evil, is understanding.

    King James Bible - Job 28:28

    And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

    World English Bible

    To man he said, 'Behold, the fear of the Lord, that is wisdom. To depart from evil is understanding.'"

    Early Church Father Links

    Npnf-101 vi.V.V Pg 3, Npnf-101 vi.VIII.I Pg 19, Npnf-101 vii.1.CLXVII Pg 31, Npnf-101 vii.1.CLXVII Pg 36, Npnf-103 iv.i.xvi.i Pg 5, Npnf-103 iv.i.xvi.xii Pg 3, Npnf-103 iv.ii.iv Pg 3, Npnf-103 v.iii.xliv Pg 8, Npnf-105 xi.xxii Pg 8, Npnf-105 xi.xxi Pg 3, Npnf-108 ii.CXXXVI Pg 30

    World Wide Bible Resources


    Job 28:28

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iii.xxix Pg 27
    [Gen. xl. 8; Deut. xxix. 29; Ps. cxxxi.]

    as if already we had found out, by the vain talk about emissions, God Himself, the Creator of all things, and to assert that He derived His substance from apostasy and ignorance, so as to frame an impious hypothesis in opposition to God.


    Anf-02 vi.iii.i.x Pg 3.1


    Anf-03 v.v.xviii Pg 15
    See Prov. viii.

    Let Hermogenes then confess that the very Wisdom of God is declared to be born and created, for the especial reason that we should not suppose that there is any other being than God alone who is unbegotten and uncreated. For if that, which from its being inherent in the Lord6304

    6304 Intra Dominum.

    was of Him and in Him, was yet not without a beginning,—I mean6305

    6305 Scilicet.

    His wisdom, which was then born and created, when in the thought of God It began to assume motion6306

    6306 Cœpti agitari.

    for the arrangement of His creative works,—how much more impossible6307

    6307 Multo magis non capit.

    is it that anything should have been without a beginning which was extrinsic to the Lord!6308

    6308 Extra Dominum.

    But if this same Wisdom is the Word of God, in the capacity6309

    6309 Sensu.

    of Wisdom, and (as being He) without whom nothing was made, just as also (nothing) was set in order without Wisdom, how can it be that anything, except the Father, should be older, and on this account indeed nobler, than the Son of God, the only-begotten and first-begotten Word?  Not to say that6310

    6310 Nedum.

    what is unbegotten is stronger than that which is born, and what is not made more powerful than that which is made.  Because that which did not require a Maker to give it existence, will be much more elevated in rank than that which had an author to bring it into being. On this principle, then,6311

    6311 Proinde.

    if evil is indeed unbegotten, whilst the Son of God is begotten (“for,” says God, “my heart hath emitted my most excellent Word”6312

    6312


    Anf-03 v.v.xviii Pg 15
    See Prov. viii.

    Let Hermogenes then confess that the very Wisdom of God is declared to be born and created, for the especial reason that we should not suppose that there is any other being than God alone who is unbegotten and uncreated. For if that, which from its being inherent in the Lord6304

    6304 Intra Dominum.

    was of Him and in Him, was yet not without a beginning,—I mean6305

    6305 Scilicet.

    His wisdom, which was then born and created, when in the thought of God It began to assume motion6306

    6306 Cœpti agitari.

    for the arrangement of His creative works,—how much more impossible6307

    6307 Multo magis non capit.

    is it that anything should have been without a beginning which was extrinsic to the Lord!6308

    6308 Extra Dominum.

    But if this same Wisdom is the Word of God, in the capacity6309

    6309 Sensu.

    of Wisdom, and (as being He) without whom nothing was made, just as also (nothing) was set in order without Wisdom, how can it be that anything, except the Father, should be older, and on this account indeed nobler, than the Son of God, the only-begotten and first-begotten Word?  Not to say that6310

    6310 Nedum.

    what is unbegotten is stronger than that which is born, and what is not made more powerful than that which is made.  Because that which did not require a Maker to give it existence, will be much more elevated in rank than that which had an author to bring it into being. On this principle, then,6311

    6311 Proinde.

    if evil is indeed unbegotten, whilst the Son of God is begotten (“for,” says God, “my heart hath emitted my most excellent Word”6312

    6312


    Treasury of Scriptural Knowledge, Chapter 28

    VERSE 	(28) - 

    De 29:29 Pr 8:4,5,26-32


    PARALLEL VERSE BIBLE

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