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  • PARALLEL HISTORY BIBLE - Job 34:9


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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    LXX- Greek Septuagint - Job 34:9

    μη 3361 γαρ 1063 ειπης 2036 5632 οτι 3754 ουκ 3756 εσται 2071 5704 επισκοπη ανδρος 435 και 2532 επισκοπη αυτω 846 παρα 3844 κυριου 2962

    Douay Rheims Bible

    For he hath said : Man shall not please God, although he run with him.

    King James Bible - Job 34:9

    For he hath said, It profiteth a man nothing that he should delight himself with God.

    World English Bible

    For he has said, 'It profits a man nothing that he should delight himself with God.'

    World Wide Bible Resources


    Job 34:9

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    ecf18Oz9z22 95:7 100:3)


    Anf-03 iv.iv.xx Pg 9
    Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.”

    But this has been laid by me rather as a foundation for ensuing observations.  However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329

    329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet.  Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.”

    while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?


    Anf-03 iv.iv.xx Pg 9
    Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.”

    But this has been laid by me rather as a foundation for ensuing observations.  However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329

    329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet.  Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.”

    while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?


    Anf-02 vi.ii.x Pg 11.1


    Anf-02 vi.iv.i.i Pg 28.1


    Anf-01 viii.iv.xiv Pg 2
    Isa. lv. 3 to end.

    Of these and such like words written by the prophets, O Trypho,” said I, “some have reference to the first advent of Christ, in which He is preached as inglorious, obscure, and of mortal appearance: but others had reference to His second advent, when He shall appear in glory and above the clouds; and your nation shall see and know Him whom they have pierced, as Hosea, one of the twelve prophets, and Daniel, foretold.


    Anf-01 viii.iv.xii Pg 2
    Isa. lv. 3 ff. according to LXX.

    This same law you have despised, and His new holy covenant you have slighted; and now you neither receive it, nor repent of your evil deeds. ‘For your ears are closed, your eyes are blinded, and the heart is hardened,’ Jeremiah1972

    1972


    Anf-03 v.iv.iv.xx Pg 9
    Isa. lv. 3.

    Indeed, you will be obliged from these words all the more to understand that Christ is reckoned to spring from David by carnal descent, by reason of His birth3378

    3378 Censum. [Kaye, p. 149.]

    of the Virgin Mary. Touching this promise of Him, there is the oath to David in the psalm, “Of the fruit of thy body3379

    3379 Ventris, “womb.”

    will I set upon thy throne.”3380

    3380


    Anf-03 v.iv.v.i Pg 29
    Isa. lv. 3.

    in order that He might show that that covenant was to run its course in Christ. That He was of the family of David, according to the genealogy of Mary,3504

    3504 Secundum Mariæ censum. See Kitto’s Cyclopædia of Biblical Literature (third edition), in the article “Genealogy of Jesus Christ,” where the translator of this work has largely given reasons for believing that St. Luke in his genealogy, (chap. iii.) has traced the descent of the Virgin Mary. To the authorities there given may be added this passage of Tertullian, and a fuller one, Adversus Judæos, ix., towards the end. [p. 164, supra.]

    He declared in a figurative way even by the rod which was to proceed out of the stem of Jesse.3505

    3505


    Treasury of Scriptural Knowledge, Chapter 34

    VERSE 	(9) - 

    Job 9:22,23,30,31; 21:14-16,30; 22:17; 35:3 Mal 3:14


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