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  • PARALLEL HISTORY BIBLE - Job 34:28


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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    LXX- Greek Septuagint - Job 34:28

    του 3588 επαγαγειν 1863 5629 επ 1909 ' αυτον 846 κραυγην πενητος και 2532 κραυγην πτωχων 4434 εισακουσεται

    Douay Rheims Bible

    So that they caused the cry of the needy to come to him, and he heard the
    voice of the poor.

    King James Bible - Job 34:28

    So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.

    World English Bible

    so that they caused the cry of the poor to come to him. He heard the cry of the afflicted.

    World Wide Bible Resources


    Job 34:28

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.lix Pg 3
    Ex. ii. 23.

    and so on until, ‘Go and gather the elders of Israel, and thou shalt say unto them, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying, I am surely beholding you, and the things which have befallen you in Egypt.’ ”2163

    2163


    Anf-01 ix.vi.viii Pg 16
    Ex. iii. 7, 8.

    For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879

    3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son.

    do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880

    3880


    Anf-01 ix.vi.xiii Pg 13
    Ex. iii. 7, 8.

    it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-03 v.iv.ii.xxi Pg 6
    Ps. ii. 3, 1, 2.

    And, indeed, if another god were preached by Paul, there could be no doubt about the law, whether it were to be kept or not, because of course it would not belong to the new lord, the enemy2568

    2568 Æmulum.

    of the law. The very newness and difference of the god would take away not only all question about the old and alien law, but even all mention of it.  But the whole question, as it then stood, was this, that although the God of the law was the same as was preached in Christ, yet there was a disparagement2569

    2569 Derogaretur.

    of His law. Permanent still, therefore, stood faith in the Creator and in His Christ; manner of life and discipline alone fluctuated.2570

    2570 Nutabat.

    Some disputed about eating idol sacrifices, others about the veiled dress of women, others again about marriage and divorce, and some even about the hope of the resurrection; but about God no one disputed. Now, if this question also had entered into dispute, surely it would be found in the apostle, and that too as a great and vital point. No doubt, after the time of the apostles, the truth respecting the belief of God suffered corruption, but it is equally certain that during the life of the apostles their teaching on this great article did not suffer at all; so that no other teaching will have the right of being received as apostolic than that which is at the present day proclaimed in the churches of apostolic foundation. You will, however, find no church of apostolic origin2571

    2571 Census.

    but such as reposes its Christian faith in the Creator.2572

    2572 In Creatore christianizet.

    But if the churches shall prove to have been corrupt from the beginning, where shall the pure ones be found? Will it be amongst the adversaries of the Creator? Show us, then, one of your churches, tracing its descent from an apostle, and you will have gained the day.2573

    2573 Obduxeris. For this sense of the word, see Apol. 1. sub init. “sed obducimur,” etc.

    Forasmuch then as it is on all accounts evident that there was from Christ down to Marcion’s time no other God in the rule of sacred truth2574

    2574 Sacramenti.

    than the Creator, the proof of our argument is sufficiently established, in which we have shown that the god of our heretic first became known by his separation of the gospel and the law.  Our previous position2575

    2575 Definito.

    is accordingly made good, that no god is to be believed whom any man has devised out of his own conceits; except indeed the man be a prophet,2576

    2576 That is, “inspired.”

    and then his own conceits would not be concerned in the matter. If Marcion, however, shall be able to lay claim to this inspired character, it will be necessary for it to be shown. There must be no doubt or paltering.2577

    2577 Nihil retractare oportebat.

    For all heresy is thrust out by this wedge of the truth, that Christ is proved to be the revealer of no God else but the Creator.2578

    2578 [Kaye, p. 274.]



    Anf-03 v.iv.vi.iii Pg 38
    Ps. ii. 1, 2.

    in order that thenceforward man might be justified by the liberty of faith, not by servitude to the law,5303

    5303


    Anf-03 v.iv.v.xlii Pg 10
    Ps. ii. 1, 2.

    The heathen were Pilate and the Romans; the people were the tribes of Israel; the kings were represented in Herod, and the rulers in the chief priests. When, indeed, He was sent to Herod gratuitously5129

    5129 Velut munus. This is a definition, in fact, of the xenium in the verse from Hosea. This ξένιον was the Roman lautia, “a state entertainment to distinguished foreigners in the city.”

    by Pilate,5130

    5130


    Anf-03 v.viii.xx Pg 6
    Ps. ii. 1, 2.

    He, again, was “led as a sheep to the slaughter, and as a sheep before the shearer,” that is, Herod, “is dumb, so He opened not His mouth.”7399

    7399


    Npnf-201 iii.vi.iii Pg 13


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-02 vi.iii.i.viii Pg 48.1


    Anf-03 vi.vii.xiv Pg 6
    Compare Ps. ii. 4.

    how was the evil one cut asunder,9173

    9173 i.e. with rage and disappointment.

    while Job with mighty equanimity kept scraping off9174

    9174


    Anf-02 vi.iv.vi.vi Pg 34.1


    Anf-03 v.iv.vi.xix Pg 31
    Job 5.12,13" id="v.iv.vi.xix-p31.1" parsed="|Isa|29|14|0|0;|1Cor|1|19|0|0;|Jer|8|9|0|0;|Job|5|12|5|13" osisRef="Bible:Isa.29.14 Bible:1Cor.1.19 Bible:Jer.8.9 Bible:Job.5.12-Job.5.13">Isa. xxix. 14, quoted 1 Cor. i. 19; comp. Jer. viii. 9 and Job v. 12, 13.

    Thanks to this simplicity of truth, so opposed to the subtlety and vain deceit of philosophy, we cannot possibly have any relish for such perverse opinions.  Then, if God “quickens us together with Christ, forgiving us our trespasses,”6086

    6086


    Anf-02 vi.iv.i.iii Pg 7.1


    Anf-03 v.iv.vi.xix Pg 31
    Job 5.12,13" id="v.iv.vi.xix-p31.1" parsed="|Isa|29|14|0|0;|1Cor|1|19|0|0;|Jer|8|9|0|0;|Job|5|12|5|13" osisRef="Bible:Isa.29.14 Bible:1Cor.1.19 Bible:Jer.8.9 Bible:Job.5.12-Job.5.13">Isa. xxix. 14, quoted 1 Cor. i. 19; comp. Jer. viii. 9 and Job v. 12, 13.

    Thanks to this simplicity of truth, so opposed to the subtlety and vain deceit of philosophy, we cannot possibly have any relish for such perverse opinions.  Then, if God “quickens us together with Christ, forgiving us our trespasses,”6086

    6086


    Anf-03 v.iv.vi.vi Pg 44
    Job v. 13; Ps. xciv. 11" id="v.iv.vi.vi-p44.1" parsed="|1Cor|3|19|3|20;|Job|5|13|0|0;|Ps|94|11|0|0" osisRef="Bible:1Cor.3.19-1Cor.3.20 Bible:Job.5.13 Bible:Ps.94.11">1 Cor. iii. 19, 20; Job v. 13; Ps. xciv. 11.

    For in general we may conclude for certain that he could not possibly have cited the authority of that God whom he was bound to destroy, since he would not teach for Him.5467

    5467 Si non illi doceret.

    “Therefore,” says he, “let no man glory in man;”5468

    5468


    Anf-01 ix.vi.xxviii Pg 8
    1 Kings x. 1.

    she whom the Lord also referred to as one who should rise up in the judgment with the nations of those men who do hear His words, and do not believe in Him, and should condemn them, inasmuch as she submitted herself to the wisdom announced by the servant of God, while these men despised that wisdom which proceeded directly from the Son of God. For Solomon was a servant, but Christ is indeed the Son of God, and the Lord of Solomon. While, therefore, he served God without blame, and ministered to His dispensations, then was he glorified: but when he took wives from all nations, and permitted them to set up idols in Israel, the Scripture spake thus concerning him: “And King Solomon was a lover of women, and he took to himself foreign women; and it came to pass, when Solomon was old, his heart was not perfect with the Lord his God. And the foreign women turned away his heart after strange gods. And Solomon did evil in the sight of the Lord: he did not walk after the Lord, as did David his father. And the Lord was angry with Solomon; for his heart was not perfect with the Lord, as was the heart of David his father.”4181

    4181


    Anf-01 ix.vi.xxviii Pg 9
    1 Kings xi. 1.

    The Scripture has thus sufficiently reproved him, as the presbyter remarked, in order that no flesh may glory in the sight of the Lord.


    Anf-03 iv.ix.iv Pg 9
    I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index.

    Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-02 vi.ii.viii Pg 27.1


    Anf-02 vi.ii.viii Pg 27.1


    Anf-02 vi.iv.v.xiii Pg 8.1


    Anf-02 vi.iv.iv.xxi Pg 51.1


    Anf-02 vi.iv.iv.xxi Pg 51.1


    Anf-02 ii.ii.i Pg 14.1


    Anf-01 v.vii.i Pg 6
    Isa. v. 26, Isa. xlix. 22.

    for all ages, through His resurrection, to all His holy and faithful [followers], whether among Jews or Gentiles, in the one body of His Church.


    Anf-03 v.ix.xxxiii Pg 28
    See Bull’s Works, Vol. V., p. 381.

    I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214

    8214


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-01 viii.iv.lxxxvi Pg 5
    Ps. i. 3.

    Again, the righteous is said to flourish like the palm-tree. God appeared from a tree to Abraham, as it is written, near the oak in Mamre. The people found seventy willows and twelve springs after crossing the Jordan.2290

    2290


    Anf-01 vi.ii.xi Pg 11
    Ps. i. 3–6.

    Mark how He has described at once both the water and the cross. For these words imply, Blessed are they who, placing their trust in the cross, have gone down into the water; for, says He, they shall receive their reward in due time: then He declares, I will recompense them. But now He saith,1601

    1601 Cod. Sin. has, “what meaneth?”

    “Their leaves shall not fade.” This meaneth, that every word which proceedeth out of your mouth in faith and love shall tend to bring conversion and hope to many. Again, another prophet saith, “And the land of Jacob shall be extolled above every land.”1602

    1602


    Anf-02 vi.iii.i.x Pg 17.1


    Anf-02 vi.iv.iv.xvii Pg 19.1


    Anf-03 iv.iv.xv Pg 14
    Ps. i. 1–3; xcii. 12–; 15.

    If you have renounced temples, make not your own gate a temple. I have said too little. If you have renounced stews, clothe not your own house with the appearance of a new brothel.


    Anf-03 v.iv.iii.xix Pg 17
    Ps. i. 3.

    “He that hath clean hands and a pure heart, who hath not taken God’s name in vain, nor sworn deceitfully to his neighbour, he shall receive blessing from the Lord, and mercy from the God of his salvation.”2937

    2937


    Anf-03 vi.ii.iv Pg 11
    So the Cod. Sin. Hilgenfeld reads, with the Latin, “let us take.”

    heed in these last days; for the whole [past] time of your faith will profit you nothing, unless now in this wicked time we also withstand coming sources of danger, as becometh the sons of God. That the Black One1478

    1478


    Anf-02 vi.iv.v.xiv Pg 125.1


    Anf-01 vi.ii.xi Pg 4
    Cod. Sin. has, “have dug a pit of death.” See Jer. ii. 12, 13.

    Is my holy hill Zion a desolate rock? For ye shall be as the fledglings of a bird, which fly away when the nest is removed.”1594


    Anf-01 viii.iv.cxiv Pg 7
    Jer. ii. 13.



    Anf-01 viii.iv.cxl Pg 2
    Jer. ii. 13.

    But they are cisterns broken, and holding no water, which your own teachers have digged, as the Scripture also expressly asserts, ‘teaching for doctrines the commandments of men.’2483

    2483


    Anf-01 ix.iv.xxv Pg 6
    Jer. ii. 13.

    out of earthly trenches, and drink putrid water out of the mire, fleeing from the faith of the Church lest they be convicted; and rejecting the Spirit, that they may not be instructed.


    Anf-02 vi.iii.i.ix Pg 23.1


    Anf-03 iv.ix.xiii Pg 32
    ὑδατος ζωῆς in the LXX. here (ed. Tischendorf, who quotes the Cod. Alex. as reading, however, ὑδατος ζῶντος). Comp. Rev. xxii. 1, 17, and xxi. 6; John vii. 37–39. (The reference, it will be seen, is still to Jer. ii. 10–13; but the writer has mixed up words of Amos therewith.)

    and they have digged for themselves worn-out tanks, which will not be able to contain water.” Undoubtedly, by not receiving Christ, the “fount of water of life,” they have begun to have “worn-out tanks,” that is, synagogues for the use of the “dispersions of the Gentiles,”1411

    1411


    Anf-01 ix.vi.vi Pg 10
    Ps. xlv. 16.

    Christ Himself, therefore, together with the Father, is the God of the living, who spake to Moses, and who was also manifested to the fathers.

    *margins


    Anf-01 ix.iv.xi Pg 20
    Isa. xii. 2.

    But as bringing salvation, thus: “God hath made known His salvation (salutare) in the sight of the heathen.”3412

    3412 *title *title *titles *title *titles *title *title


    Anf-01 viii.iv.lix Pg 3
    Ex. ii. 23.

    and so on until, ‘Go and gather the elders of Israel, and thou shalt say unto them, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying, I am surely beholding you, and the things which have befallen you in Egypt.’ ”2163

    2163


    Anf-01 ix.vi.viii Pg 16
    Ex. iii. 7, 8.

    For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879

    3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son.

    do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880

    3880


    Anf-01 ix.vi.xiii Pg 13
    Ex. iii. 7, 8.

    it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-03 v.iv.ii.xxi Pg 6
    Ps. ii. 3, 1, 2.

    And, indeed, if another god were preached by Paul, there could be no doubt about the law, whether it were to be kept or not, because of course it would not belong to the new lord, the enemy2568

    2568 Æmulum.

    of the law. The very newness and difference of the god would take away not only all question about the old and alien law, but even all mention of it.  But the whole question, as it then stood, was this, that although the God of the law was the same as was preached in Christ, yet there was a disparagement2569

    2569 Derogaretur.

    of His law. Permanent still, therefore, stood faith in the Creator and in His Christ; manner of life and discipline alone fluctuated.2570

    2570 Nutabat.

    Some disputed about eating idol sacrifices, others about the veiled dress of women, others again about marriage and divorce, and some even about the hope of the resurrection; but about God no one disputed. Now, if this question also had entered into dispute, surely it would be found in the apostle, and that too as a great and vital point. No doubt, after the time of the apostles, the truth respecting the belief of God suffered corruption, but it is equally certain that during the life of the apostles their teaching on this great article did not suffer at all; so that no other teaching will have the right of being received as apostolic than that which is at the present day proclaimed in the churches of apostolic foundation. You will, however, find no church of apostolic origin2571

    2571 Census.

    but such as reposes its Christian faith in the Creator.2572

    2572 In Creatore christianizet.

    But if the churches shall prove to have been corrupt from the beginning, where shall the pure ones be found? Will it be amongst the adversaries of the Creator? Show us, then, one of your churches, tracing its descent from an apostle, and you will have gained the day.2573

    2573 Obduxeris. For this sense of the word, see Apol. 1. sub init. “sed obducimur,” etc.

    Forasmuch then as it is on all accounts evident that there was from Christ down to Marcion’s time no other God in the rule of sacred truth2574

    2574 Sacramenti.

    than the Creator, the proof of our argument is sufficiently established, in which we have shown that the god of our heretic first became known by his separation of the gospel and the law.  Our previous position2575

    2575 Definito.

    is accordingly made good, that no god is to be believed whom any man has devised out of his own conceits; except indeed the man be a prophet,2576

    2576 That is, “inspired.”

    and then his own conceits would not be concerned in the matter. If Marcion, however, shall be able to lay claim to this inspired character, it will be necessary for it to be shown. There must be no doubt or paltering.2577

    2577 Nihil retractare oportebat.

    For all heresy is thrust out by this wedge of the truth, that Christ is proved to be the revealer of no God else but the Creator.2578

    2578 [Kaye, p. 274.]



    Anf-03 v.iv.vi.iii Pg 38
    Ps. ii. 1, 2.

    in order that thenceforward man might be justified by the liberty of faith, not by servitude to the law,5303

    5303


    Anf-03 v.iv.v.xlii Pg 10
    Ps. ii. 1, 2.

    The heathen were Pilate and the Romans; the people were the tribes of Israel; the kings were represented in Herod, and the rulers in the chief priests. When, indeed, He was sent to Herod gratuitously5129

    5129 Velut munus. This is a definition, in fact, of the xenium in the verse from Hosea. This ξένιον was the Roman lautia, “a state entertainment to distinguished foreigners in the city.”

    by Pilate,5130

    5130


    Anf-03 v.viii.xx Pg 6
    Ps. ii. 1, 2.

    He, again, was “led as a sheep to the slaughter, and as a sheep before the shearer,” that is, Herod, “is dumb, so He opened not His mouth.”7399

    7399


    Npnf-201 iii.vi.iii Pg 13


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-02 vi.iii.i.viii Pg 48.1


    Anf-03 vi.vii.xiv Pg 6
    Compare Ps. ii. 4.

    how was the evil one cut asunder,9173

    9173 i.e. with rage and disappointment.

    while Job with mighty equanimity kept scraping off9174

    9174


    Anf-02 vi.iv.vi.vi Pg 34.1


    Anf-03 v.iv.vi.xix Pg 31
    Job 5.12,13" id="v.iv.vi.xix-p31.1" parsed="|Isa|29|14|0|0;|1Cor|1|19|0|0;|Jer|8|9|0|0;|Job|5|12|5|13" osisRef="Bible:Isa.29.14 Bible:1Cor.1.19 Bible:Jer.8.9 Bible:Job.5.12-Job.5.13">Isa. xxix. 14, quoted 1 Cor. i. 19; comp. Jer. viii. 9 and Job v. 12, 13.

    Thanks to this simplicity of truth, so opposed to the subtlety and vain deceit of philosophy, we cannot possibly have any relish for such perverse opinions.  Then, if God “quickens us together with Christ, forgiving us our trespasses,”6086

    6086


    Anf-02 vi.iv.i.iii Pg 7.1


    Anf-03 v.iv.vi.xix Pg 31
    Job 5.12,13" id="v.iv.vi.xix-p31.1" parsed="|Isa|29|14|0|0;|1Cor|1|19|0|0;|Jer|8|9|0|0;|Job|5|12|5|13" osisRef="Bible:Isa.29.14 Bible:1Cor.1.19 Bible:Jer.8.9 Bible:Job.5.12-Job.5.13">Isa. xxix. 14, quoted 1 Cor. i. 19; comp. Jer. viii. 9 and Job v. 12, 13.

    Thanks to this simplicity of truth, so opposed to the subtlety and vain deceit of philosophy, we cannot possibly have any relish for such perverse opinions.  Then, if God “quickens us together with Christ, forgiving us our trespasses,”6086

    6086


    Anf-03 v.iv.vi.vi Pg 44
    Job v. 13; Ps. xciv. 11" id="v.iv.vi.vi-p44.1" parsed="|1Cor|3|19|3|20;|Job|5|13|0|0;|Ps|94|11|0|0" osisRef="Bible:1Cor.3.19-1Cor.3.20 Bible:Job.5.13 Bible:Ps.94.11">1 Cor. iii. 19, 20; Job v. 13; Ps. xciv. 11.

    For in general we may conclude for certain that he could not possibly have cited the authority of that God whom he was bound to destroy, since he would not teach for Him.5467

    5467 Si non illi doceret.

    “Therefore,” says he, “let no man glory in man;”5468

    5468


    Anf-01 ix.vi.xxviii Pg 8
    1 Kings x. 1.

    she whom the Lord also referred to as one who should rise up in the judgment with the nations of those men who do hear His words, and do not believe in Him, and should condemn them, inasmuch as she submitted herself to the wisdom announced by the servant of God, while these men despised that wisdom which proceeded directly from the Son of God. For Solomon was a servant, but Christ is indeed the Son of God, and the Lord of Solomon. While, therefore, he served God without blame, and ministered to His dispensations, then was he glorified: but when he took wives from all nations, and permitted them to set up idols in Israel, the Scripture spake thus concerning him: “And King Solomon was a lover of women, and he took to himself foreign women; and it came to pass, when Solomon was old, his heart was not perfect with the Lord his God. And the foreign women turned away his heart after strange gods. And Solomon did evil in the sight of the Lord: he did not walk after the Lord, as did David his father. And the Lord was angry with Solomon; for his heart was not perfect with the Lord, as was the heart of David his father.”4181

    4181


    Anf-01 ix.vi.xxviii Pg 9
    1 Kings xi. 1.

    The Scripture has thus sufficiently reproved him, as the presbyter remarked, in order that no flesh may glory in the sight of the Lord.


    Anf-03 iv.ix.iv Pg 9
    I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index.

    Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-02 vi.ii.viii Pg 27.1


    Anf-02 vi.ii.viii Pg 27.1


    Anf-02 vi.iv.v.xiii Pg 8.1


    Anf-02 vi.iv.iv.xxi Pg 51.1


    Anf-02 vi.iv.iv.xxi Pg 51.1


    Anf-02 ii.ii.i Pg 14.1


    Anf-01 v.vii.i Pg 6
    Isa. v. 26, Isa. xlix. 22.

    for all ages, through His resurrection, to all His holy and faithful [followers], whether among Jews or Gentiles, in the one body of His Church.


    Anf-03 v.ix.xxxiii Pg 28
    See Bull’s Works, Vol. V., p. 381.

    I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214

    8214


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-01 viii.iv.lxxxvi Pg 5
    Ps. i. 3.

    Again, the righteous is said to flourish like the palm-tree. God appeared from a tree to Abraham, as it is written, near the oak in Mamre. The people found seventy willows and twelve springs after crossing the Jordan.2290

    2290


    Anf-01 vi.ii.xi Pg 11
    Ps. i. 3–6.

    Mark how He has described at once both the water and the cross. For these words imply, Blessed are they who, placing their trust in the cross, have gone down into the water; for, says He, they shall receive their reward in due time: then He declares, I will recompense them. But now He saith,1601

    1601 Cod. Sin. has, “what meaneth?”

    “Their leaves shall not fade.” This meaneth, that every word which proceedeth out of your mouth in faith and love shall tend to bring conversion and hope to many. Again, another prophet saith, “And the land of Jacob shall be extolled above every land.”1602

    1602


    Anf-02 vi.iii.i.x Pg 17.1


    Anf-02 vi.iv.iv.xvii Pg 19.1


    Anf-03 iv.iv.xv Pg 14
    Ps. i. 1–3; xcii. 12–; 15.

    If you have renounced temples, make not your own gate a temple. I have said too little. If you have renounced stews, clothe not your own house with the appearance of a new brothel.


    Anf-03 v.iv.iii.xix Pg 17
    Ps. i. 3.

    “He that hath clean hands and a pure heart, who hath not taken God’s name in vain, nor sworn deceitfully to his neighbour, he shall receive blessing from the Lord, and mercy from the God of his salvation.”2937

    2937


    Anf-03 vi.ii.iv Pg 11
    So the Cod. Sin. Hilgenfeld reads, with the Latin, “let us take.”

    heed in these last days; for the whole [past] time of your faith will profit you nothing, unless now in this wicked time we also withstand coming sources of danger, as becometh the sons of God. That the Black One1478

    1478


    Anf-02 vi.iv.v.xiv Pg 125.1


    Anf-01 vi.ii.xi Pg 4
    Cod. Sin. has, “have dug a pit of death.” See Jer. ii. 12, 13.

    Is my holy hill Zion a desolate rock? For ye shall be as the fledglings of a bird, which fly away when the nest is removed.”1594


    Anf-01 viii.iv.cxiv Pg 7
    Jer. ii. 13.



    Anf-01 viii.iv.cxl Pg 2
    Jer. ii. 13.

    But they are cisterns broken, and holding no water, which your own teachers have digged, as the Scripture also expressly asserts, ‘teaching for doctrines the commandments of men.’2483

    2483


    Anf-01 ix.iv.xxv Pg 6
    Jer. ii. 13.

    out of earthly trenches, and drink putrid water out of the mire, fleeing from the faith of the Church lest they be convicted; and rejecting the Spirit, that they may not be instructed.


    Anf-02 vi.iii.i.ix Pg 23.1


    Anf-03 iv.ix.xiii Pg 32
    ὑδατος ζωῆς in the LXX. here (ed. Tischendorf, who quotes the Cod. Alex. as reading, however, ὑδατος ζῶντος). Comp. Rev. xxii. 1, 17, and xxi. 6; John vii. 37–39. (The reference, it will be seen, is still to Jer. ii. 10–13; but the writer has mixed up words of Amos therewith.)

    and they have digged for themselves worn-out tanks, which will not be able to contain water.” Undoubtedly, by not receiving Christ, the “fount of water of life,” they have begun to have “worn-out tanks,” that is, synagogues for the use of the “dispersions of the Gentiles,”1411

    1411


    Anf-01 ix.vi.vi Pg 10
    Ps. xlv. 16.

    Christ Himself, therefore, together with the Father, is the God of the living, who spake to Moses, and who was also manifested to the fathers.

    *margins


    Anf-01 ix.iv.xi Pg 20
    Isa. xii. 2.

    But as bringing salvation, thus: “God hath made known His salvation (salutare) in the sight of the heathen.”3412

    3412


    Treasury of Scriptural Knowledge, Chapter 34

    VERSE 	(28) - 

    Job 22:9,10; 24:12; 29:12,13; 31:19,20; 35:9 Ex 2:23,24; 3:7,9 Ps 12:5


    PARALLEL VERSE BIBLE

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