Anf-01 ix.vii.xv Pg 3
Gen. ix. 5, 6, LXX.
and again, “Whosoever will shed man’s blood,4565 4565 One of the mss. reads here: Sanguis pro sanguine ejus effundetur.
it shall be shed for his blood.” In like manner, too, did the Lord say to those who should afterwards shed His blood, “All righteous blood shall be required which is shed upon the earth, from the blood of righteous Abel to the blood of Zacharias the son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation.”4566 4566
Anf-03 v.viii.xxviii Pg 8
Gen. ix. 5.
Now nothing is required except that which is demanded back again, and nothing is thus demanded except that which is to be given up; and that will of course be given up, which shall be demanded and required on the ground of vengeance. But indeed there cannot possibly be punishment of that which never had any existence. Existence, however, it will have, when it is restored in order to be punished. To the flesh, therefore, applies everything which is declared respecting the blood, for without the flesh there cannot be blood. The flesh will be raised up in order that the blood may be punished. There are, again, some statements (of Scripture) so plainly made as to be free from all obscurity of allegory, and yet they strongly require7487 7487 Sitiant.
their very simplicity to be interpreted. There is, for instance, that passage in Isaiah: “I will kill, and I will make alive.”7488 7488
Anf-03 v.viii.xxxix Pg 9
Gen. ix. 5, 6.
He declared it then to be of such a character as the Pharisees had admitted it, and such as the Lord had Himself maintained it, and such too as the Sadducees refused to believe it—such refusal leading them indeed to an absolute rejection of the whole verity. Nor had the Athenians previously understood Paul to announce any other resurrection.7542 7542
Treasury of Scriptural Knowledge, Chapter 38
VERSE (17) - Ps 9:13; 107:18; 116:3
