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PARALLEL HISTORY BIBLE - Job 38:5
CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42 
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LXX- Greek Septuagint - Job 38:5 τις 5100 5101 εθετο 5087 5639 τα 3588 μετρα αυτης 846 ει 1488 5748 οιδας 1492 5758 η 2228 1510 5753 3739 3588 τις 5100 5101 ο 3588 3739 επαγαγων σπαρτιον επ 1909 ' αυτης 846
Douay Rheims Bible Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
King James Bible - Job 38:5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
World English Bible Who determined its measures, if you know? Or who stretched the line on it?
Early Church Father Links Anf-07 ix.ix.ii Pg 64, Npnf-111 vii.xviii Pg 58
World Wide Bible Resources
Job 38:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.xiv.vi Pg 3
Prov. viii. 27; 30. And how could a mere man be addressed in such words as these: “Sit Thou at My right hand?”1198 1198
Anf-01 viii.iv.lxxvi Pg 9
Justin puts “sun and moon” instead of “Lucifer.” [Ps. cx. 3, Sept, compounded with Prov. viii. 27.] Maranus says, David did predict, not that Christ would be born of Mary before sun and moon, but that it would happen before sun and moon that He would be born of a virgin. according to the Father’s will, and made Him known, being Christ, as God strong and to be worshipped.”
Anf-01 ix.vi.xxi Pg 15
Prov. viii. 27–31.
Anf-02 iv.ii.ii.x Pg 4.1
Anf-03 v.ix.vii Pg 8
Ver. 27. Thus does He make Him equal to Him: for by proceeding from Himself He became His first-begotten Son, because begotten before all things;7829 7829
Anf-03 v.ix.xix Pg 3
Prov. viii. 27. —even though the apostle asks, “Who hath known the mind of the Lord, or who hath been His counsellor?”7990 7990
Anf-03 v.ix.vi Pg 7
Prov. viii. 27–30. Now, as soon as it pleased God to put forth into their respective substances and forms the things which He had planned and ordered within Himself, in conjunction with His Wisdom’s Reason and Word, He first put forth the Word Himself, having within Him His own inseparable Reason and Wisdom, in order that all things might be made through Him through whom they had been planned and disposed, yea, and already made, so far forth as (they were) in the mind and intelligence of God. This, however, was still wanting to them, that they should also be openly known, and kept permanently in their proper forms and substances.
Anf-03 v.v.xviii Pg 11
Prov. viii. 27–31. Now, who would not rather approve of6300 6300 Commendet. this as the fountain and origin of all things—of this as, in very deed, the Matter of all Matter, not liable to any end,6301 6301 “Non fini subditam” is Oehler’s better reading than the old “sibi subditam.” not diverse in condition, not restless in motion, not ungraceful in form, but natural, and proper, and duly proportioned, and beautiful, such truly as even God might well have required, who requires His own and not another’s? Indeed, as soon as He perceived It to be necessary for His creation of the world, He immediately creates It, and generates It in Himself. “The Lord,” says the Scripture, “possessed6302 6302 Condidit: created. me, the beginning of His ways for the creation of His works. Before the worlds He founded me; before He made the earth, before the mountains were settled in their places; moreover, before the hills He generated me, and prior to the depths was I begotten.”6303 6303
Anf-01 ix.iii.xxxi Pg 3
Isa. xl. 12; 22. of the earth, as it were, in His hand, in whose sight its inhabitants are counted as grasshoppers, and who is the Creator and Lord of all spiritual substance, is of an animal nature,—they do beyond doubt and verily betray their own madness; and, as if truly struck with thunder, even more than those giants who are spoken of in [heathen] fables, they lift up their opinions against God, inflated by a vain presumption and unstable glory,—men for whose purgation all the hellebore3247 3247 Irenæus was evidently familiar with Horace; comp. Ars. Poet., 300. on earth would not suffice, so that they should get rid of their intense folly.
Anf-01 vi.ii.xvi Pg 3
Isa. xl. 12. “Thus saith the Lord, Heaven is My throne, and the earth My footstool: what kind of house will ye build to Me, or what is the place of My rest?”1674 1674
Anf-01 ix.vi.xx Pg 3
Isa. xl. 12. tell me the measure, and recount the endless multitude of cubits, explain to me the fulness, the breadth, the length, the height, the beginning and end of the measurement,—things which the heart of man understands not, neither does it comprehend them. For the heavenly treasuries are indeed great: God cannot be measured in the heart, and incomprehensible is He in the mind; He who holds the earth in the hollow of His hand. Who perceives the measure of His right hand? Who knoweth His finger? Or who doth understand His hand,—that hand which measures immensity; that hand which, by its own measure, spreads out the measure of the heavens, and which comprises in its hollow the earth with the abysses; which contains in itself the breadth, and length, and the deep below, and the height above of the whole creation; which is seen, which is heard and understood, and which is invisible? And for this reason God is “above all principality, and power, and dominion, and every name that is named,”4060 4060
Anf-02 vi.ii.viii Pg 9.1
Anf-03 v.v.xlv Pg 8
Isa. xl. 12 and xlviii. 13. Do not be willing so to cover God with flattery, as to contend that He produced by His mere appearance and simple approach so many vast substances, instead of rather forming them by His own energies. For this is proved by Jeremiah when he says, “God hath made the earth by His power, He hath established the world by His wisdom, and hath stretched out the heaven by His understanding.”6599 6599 Jer. li. 15. These are the energies by the stress of which He made this universe.6600 6600
Anf-01 ix.iii.xxxi Pg 3
Isa. xl. 12; 22. of the earth, as it were, in His hand, in whose sight its inhabitants are counted as grasshoppers, and who is the Creator and Lord of all spiritual substance, is of an animal nature,—they do beyond doubt and verily betray their own madness; and, as if truly struck with thunder, even more than those giants who are spoken of in [heathen] fables, they lift up their opinions against God, inflated by a vain presumption and unstable glory,—men for whose purgation all the hellebore3247 3247 Irenæus was evidently familiar with Horace; comp. Ars. Poet., 300. on earth would not suffice, so that they should get rid of their intense folly.
Anf-02 iv.ii.ii.xiii Pg 5.1
Treasury of Scriptural Knowledge, Chapter 38VERSE (5) - Job 11:9; 28:25 Pr 8:27 Isa 40:12,22
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