Anf-02 vi.iii.i.ix Pg 70.2
Anf-01 ix.ii.xi Pg 14
Hos. ii. 23; Rom. ix. 25.
and in what sense He says that “more are the children of her that was desolate, than of her who possessed a husband.”2797 2797
Anf-03 iv.ix.ii Pg 5
Comp. Jer. xxxi. 27 (in LXX. it is xxxviii. 27); Hos. ii. 23; Zech. x. 9; Matt. xiii. 31–43.
of universal nations be believed to have given a law through Moses to one people, and not be said to have assigned it to all nations? For unless He had given it to all by no means would He have habitually permitted even proselytes out of the nations to have access to it. But—as is congruous with the goodness of God, and with His equity, as the Fashioner of mankind—He gave to all nations the selfsame law, which at definite and stated times He enjoined should be observed, when He willed, and through whom He willed, and as He willed. For in the beginning of the world He gave to Adam himself and Eve a law, that they were not to eat of the fruit of the tree planted in the midst of paradise; but that, if they did contrariwise, by death they were to die.1141 1141
Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii.
one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992 1992
Anf-03 iv.xi.xlvii Pg 3
Joel iii. 1.
—must all those visions be regarded as emanating, which may be compared to the actual grace of God, as being honest, holy, prophetic, inspired, instructive, inviting to virtue, the bountiful nature of which causes them to overflow even to the profane, since God, with grand impartiality, “sends His showers and sunshine on the just and on the unjust.”1774 1774
Anf-03 v.viii.x Pg 6
Joel iii. 1.
Even the apostle ought not to be known for any one statement in which he is wont to reproach the flesh. For although he says that “in his flesh dwelleth no good thing;”7356 7356
Anf-02 vi.iii.i.ix Pg 70.2
Anf-02 vi.iii.i.ix Pg 70.2
Anf-01 ix.ii.xi Pg 14
Hos. ii. 23; Rom. ix. 25.
and in what sense He says that “more are the children of her that was desolate, than of her who possessed a husband.”2797 2797
Anf-03 iv.ix.ii Pg 5
Comp. Jer. xxxi. 27 (in LXX. it is xxxviii. 27); Hos. ii. 23; Zech. x. 9; Matt. xiii. 31–43.
of universal nations be believed to have given a law through Moses to one people, and not be said to have assigned it to all nations? For unless He had given it to all by no means would He have habitually permitted even proselytes out of the nations to have access to it. But—as is congruous with the goodness of God, and with His equity, as the Fashioner of mankind—He gave to all nations the selfsame law, which at definite and stated times He enjoined should be observed, when He willed, and through whom He willed, and as He willed. For in the beginning of the world He gave to Adam himself and Eve a law, that they were not to eat of the fruit of the tree planted in the midst of paradise; but that, if they did contrariwise, by death they were to die.1141 1141
Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii.
one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992 1992
Anf-01 ix.vii.xxxvi Pg 6
Isa. lxv. 21.
