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PARALLEL HISTORY BIBLE - John 4:24
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: GEN - BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
And therefore the oblation of the Eucharist is not a carnal one, but a spiritual; and in this respect it is pure. For we make an oblation to God of the bread and the cup of blessing, giving Him thanks in that He has commanded the earth to bring forth these fruits for our nourishment. And then, when we have perfected the oblation, we invoke the Holy Spirit, that He may exhibit this sacrifice, both the bread the body of Christ, and the cup the blood of Christ, in order that the receivers of these antitypes4875
LXX- Greek Septuagint - John 4:24 πνευμα 4151 ο 3588 θεος 2316 και 2532 τους 3588 προσκυνουντας 4352 5723 αυτον 846 εν 1722 πνευματι 4151 και 2532 αληθεια 225 δει 1163 5904 προσκυνειν 4352 5721
Douay Rheims Bible God is a spirit; and they that adore him, must adore him in spirit and in truth.
King James Bible - John 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
World English Bible God is spirit, and those who worship him must worship in spirit and truth."
Early Church Father Links Anf-01 ix.viii.xxxvii Pg 8, Anf-02 iii.ii.iv Pg 5.1, Anf-03 vi.iv.xxviii Pg 5, Anf-03 v.v.xxxii Pg 13, Anf-03 v.viii.vii Pg 11, Anf-03 v.ix.vii Pg 23, Anf-04 vi.v.ii.i Pg 17, Anf-04 vi.v.ii.i Pg 5, Anf-04 vi.ix.ii.lxx Pg 7, Anf-04 vi.ix.vi.lxx Pg 11, Anf-05 vi.iii.vii Pg 12, Anf-06 iii.iv.i.x Pg 3, Anf-06 iii.iv.i.xiv Pg 7, Anf-06 iv.iii.i.iv.i Pg 13, Anf-09 iv.iii.xxi Pg 33, Npnf-101 vi.III.VII Pg 5, Npnf-101 vii.1.LXXVIII Pg 11, Npnf-101 vii.1.XCII Pg 24, Npnf-102 iv.XIII.24 Pg 13, Npnf-103 iv.i.vii.xi Pg 4, Npnf-103 iv.i.vii.xi Pg 4, Npnf-103 iv.i.xvi.xvi Pg 6, Npnf-103 iv.i.xvi.xvi Pg 6, Npnf-103 iv.i.xvii.v Pg 3, Npnf-103 iv.i.xvii.v Pg 3, Npnf-103 iv.i.xvii.xvii Pg 8, Npnf-103 iv.i.xvii.xvii Pg 8, Npnf-103 iv.iv.x Pg 40, Npnf-103 iv.iv.x Pg 40, Npnf-104 v.iv.viii.xii Pg 8, Npnf-105 xvii.vii.xxxvii Pg 10, Npnf-106 vii.v Pg 35, Npnf-107 iii.c Pg 37, Npnf-107 iii.cxxiii Pg 24, Npnf-107 iv.iv Pg 26, Npnf-107 iv.xiv Pg 7, Npnf-108 ii.CXXXI Pg 5, Npnf-108 ii.LI Pg 83, Npnf-111 vii.iv Pg 9, Npnf-112 v.vii Pg 44, Npnf-113 v.iii.viii Pg 24, Npnf-113 v.iii.xix Pg 23, Npnf-113 v.v.iii Pg 14, Npnf-114 iv.vi Pg 39, Npnf-114 iv.xvii Pg 30, Npnf-114 iv.xxxv Pg 26, Npnf-114 v.xv Pg 27, Npnf-114 v.vi Pg 39, Npnf-114 v.xvii Pg 30, Npnf-114 v.xxxv Pg 26, Npnf-114 vi.xv Pg 27, Npnf-203 iv.ix.iii Pg 818, Npnf-204 xv.ii Pg 39, Npnf-205 viii.i.iv.xiv Pg 3, Npnf-205 viii.i.ix.i Pg 21, Npnf-205 viii.i.xiv.i Pg 5, Npnf-206 v.LVIII Pg 28, Npnf-207 ii.xv Pg 52, Npnf-207 ii.xv Pg 40, Npnf-207 ii.xxi Pg 172, Npnf-207 iii.xvii Pg 34, Npnf-208 vii.x Pg 9, Npnf-208 vi.ii.v Pg 93, Npnf-208 vii.xix Pg 31, Npnf-208 vii.xx Pg 5, Npnf-208 vii.xxvii Pg 45, Npnf-209 ii.iii.ii Pg 229, Npnf-209 ii.v.ii.ii Pg 100, Npnf-209 ii.v.ii.iv Pg 31, Npnf-209 ii.v.ii.viii Pg 78, Npnf-209 ii.v.ii.ii Pg 102, Npnf-210 iv.ii.iv.xi Pg 3, Npnf-210 iv.ii.ii.x Pg 14, Npnf-210 iv.iv.iii.v Pg 3, Npnf-210 iv.iv.vi.iv Pg 8
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ix.viii.xxxvii Pg 8
John iv. 24.
4875 Harvey explains this word ἀντιτύπων as meaning an “exact counterpart.” He refers to the word where it occurs in Contra Hæreses, lib. i. chap. xxiv. (p. 349, this vol.) as confirmatory of his view. may obtain remission of sins and life eternal. Those persons, then, who perform these oblations in remembrance of the Lord, do not fall in with Jewish views, but, performing the service after a spiritual manner, they shall be called sons of wisdom.
Anf-02 iii.ii.iv Pg 5.1 the stars and the moon, and their distributing,279
νυχθήμερον) reckoning), that whosoever engaged in work on the evening of Friday, the beginning of the Sabbath, after three stars of moderate size were visible, was held to have sinned, and had to present a trespass-offering; and so on, according to the fanciful rule described.
279 Otto supplies the lacuna which here occurs in the
Anf-03 vi.iv.xxviii Pg 5 We are the true adorers and the true priests,8939
John iv. 23, 24.
8939 Sacerdotes; comp. de Ex. Cast. c. 7. who, praying in spirit,8940
Anf-03 v.v.xxxii Pg 13 because the waters would not be able to bear up their Lord; but He speaks of that spirit of which the winds consist, as He says by Isaiah, “Because my spirit went forth from me, and I made every blast.”6467
John iv. 24.
Anf-03 v.viii.vii Pg 11 and to bestow on him the honour of going into Syria, so that, going into Syria, he may glorify your ever active love to the praise of God. A Christian has not power over himself, but must always be ready for1118
1118 Literally, “at leisure for.” the service of God. Now, this work is both God’s and yours, when ye shall have completed it. For I trust that, through grace, ye are prepared for every good work pertaining to God. Knowing your energetic love of the truth, I have exhorted you by this brief Epistle.
Anf-03 v.ix.vii Pg 23 For Spirit has a bodily substance of its own kind, in its own form.7844
John iv. 24.
7844 This doctrine of the soul’s corporeality in a certain sense is treated by Tertullian in his De Resurr. Carn. xvii., and De Anima v. By Tertullian, spirit and soul were considered identical. See our Anti-Marcion, p. 451, note 4, Edin. Now, even if invisible things, whatsoever they be, have both their substance and their form in God, whereby they are visible to God alone, how much more shall that which has been sent forth from His substance not be without substance! Whatever, therefore, was the substance of the Word that I designate a Person, I claim for it the name of Son; and while I recognize the Son, I assert His distinction as second to the Father.7845
7845 [On Tertullian’s orthodoxy, here, see Kaye, p. 502.]
Treasury of Scriptural Knowledge, Chapter 4
VERSE (24) -
2Co 3:17 1Ti 1:17
PARALLEL VERSE BIBLE