PARALLEL HISTORY BIBLE - Jonah 3:1
CHAPTERS: Jonah 1, 2, 3, 4
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10
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LXX- Greek Septuagint - Jonah 3:1 και 2532 εγενετο 1096 5633 λογος 3056 κυριου 2962 προς 4314 ιωναν 2494 εκ 1537 δευτερου 1208 λεγων 3004 5723
Douay Rheims Bible And the word of the Lord came to Jonas the second time, saying:
King James Bible - Jonah 3:1 And the word of the LORD came unto Jonah the second time, saying,
World English Bible The word of Yahweh came to Jonah the second time, saying,
Early Church Father Links Anf-01 ii.ii.vii Pg 4, Anf-04 iii.ix.vii Pg 8, Anf-07 ix.ix.ii Pg 43, Anf-09 xii.iv.vii Pg 8, Npnf-103 iv.iii.xx Pg 5, Npnf-105 x.v.xii Pg 3, Npnf-109 xix.vii Pg 51
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ii.ii.vii Pg 4 but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.
Anf-03 v.iv.iii.xxiv Pg 10 In accordance with which Jonah himself says unto the Lord, “Therefore I fled before unto Tarshish; for I knew that Thou art a gracious God and merciful, slow to anger, and of great kindness, and repentest Thee of the evil.”2996
Jonah iii. 10.
2996 Jonah iv. 2. It is well, therefore, that he premised the attribute2997
2997 Titulum. of the most good God as most patient over the wicked, and most abundant in mercy and kindness over such as acknowledged and bewailed their sins, as the Ninevites were then doing. For if He who has this attribute is the Most Good, you will have first to relinquish that position of yours, that the very contact with2998
2998 Malitiæ concursum. evil is incompatible with such a Being, that is, with the most good God. And because Marcion, too, maintains that a good tree ought not to produce bad fruit; but yet he has mentioned “evil” (in the passage under discussion), which the most good God is incapable of,2999
2999 Non capit. is there forthcoming any explanation of these “evils,” which may render them compatible with even the most Good? There is. We say, in short, that evil in the present case3000
3000 Nunc. means, not what may be attributed to the Creator’s nature as an evil being, but what may be attributed to His power as a judge. In accordance with which He declared, “I create evil,”3001
Anf-03 v.iv.iii.xxiv Pg 20 be understood to be one of this class of judiciary evils, and along with them to be compatible with (God as) a judge. The Greeks also sometimes3006
Malitia, i.e., “the evil” mentioned in the cited Jonah iii. 10.
Anf-03 v.iv.iii.xvii Pg 6 and vouchsafing to Hezekiah’s tears an extension of his life,2902
Jonah iii. 10.
Anf-03 v.iv.v.x Pg 11—not to say from Christ, even then, because from the beginning He acted in the Father’s name. I read, too, how that, when David acknowledged his sin against Uriah, the prophet Nathan said unto him, “The Lord hath cancelled3770
Jonah iii. 10.
3770 Circumduxit. thy sin, and thou shalt not die;”3771
Treasury of Scriptural Knowledge, Chapter 3
VERSE (1) -
PARALLEL VERSE BIBLE