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PARALLEL HISTORY BIBLE - Jonah 3:3
CHAPTERS: Jonah 1, 2, 3, 4 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB - COMM
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LXX- Greek Septuagint - Jonah 3:3 και 2532 ανεστη 450 5627 ιωνας 2495 και 2532 επορευθη 4198 5675 εις 1519 νινευη καθως 2531 ελαλησεν 2980 5656 κυριος 2962 η 2228 1510 5753 3739 3588 δε 1161 νινευη ην 2258 3739 5713 πολις 4172 μεγαλη 3173 τω 3588 θεω 2316 ωσει 5616 πορειας οδου 3598 ημερων 2250 τριων 5140
Douay Rheims Bible And Jonas arose, and went to Ninive, according to the word of the Lord: now Ninive was a great city of three days' journey.
King James Bible - Jonah 3:3 So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey.
World English Bible So Jonah arose, and went to Nineveh, according to the word of Yahweh. Now Nineveh was an exceedingly great city, three days' journey across.
Early Church Father Links Anf-01 ii.ii.vii Pg 4, Anf-04 iii.ix.vii Pg 8, Anf-07 ix.ix.ii Pg 43, Npnf-105 x.v.xii Pg 3, Npnf-109 xix.vii Pg 51
World Wide Bible Resources
Jonah 3:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.vii Pg 4
Jon. iii. but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.
Anf-03 v.iv.iii.xxiv Pg 10
Jonah iii. 10. In accordance with which Jonah himself says unto the Lord, “Therefore I fled before unto Tarshish; for I knew that Thou art a gracious God and merciful, slow to anger, and of great kindness, and repentest Thee of the evil.”2996 2996 Jonah iv. 2. It is well, therefore, that he premised the attribute2997 2997 Titulum. of the most good God as most patient over the wicked, and most abundant in mercy and kindness over such as acknowledged and bewailed their sins, as the Ninevites were then doing. For if He who has this attribute is the Most Good, you will have first to relinquish that position of yours, that the very contact with2998 2998 Malitiæ concursum. evil is incompatible with such a Being, that is, with the most good God. And because Marcion, too, maintains that a good tree ought not to produce bad fruit; but yet he has mentioned “evil” (in the passage under discussion), which the most good God is incapable of,2999 2999 Non capit. is there forthcoming any explanation of these “evils,” which may render them compatible with even the most Good? There is. We say, in short, that evil in the present case3000 3000 Nunc. means, not what may be attributed to the Creator’s nature as an evil being, but what may be attributed to His power as a judge. In accordance with which He declared, “I create evil,”3001 3001
Anf-03 v.iv.iii.xxiv Pg 20
Malitia, i.e., “the evil” mentioned in the cited Jonah iii. 10. be understood to be one of this class of judiciary evils, and along with them to be compatible with (God as) a judge. The Greeks also sometimes3006 3006
Anf-03 v.iv.iii.xvii Pg 6
Jonah iii. 10. and vouchsafing to Hezekiah’s tears an extension of his life,2902 2902
Anf-03 v.iv.v.x Pg 11
Jonah iii. 10. —not to say from Christ, even then, because from the beginning He acted in the Father’s name. I read, too, how that, when David acknowledged his sin against Uriah, the prophet Nathan said unto him, “The Lord hath cancelled3770 3770 Circumduxit. thy sin, and thou shalt not die;”3771 3771
Treasury of Scriptural Knowledge, Chapter 3VERSE (3) - Ge 22:3 Mt 21:28,29 2Ti 4:11
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