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PARALLEL HISTORY BIBLE - Jonah 3:10


CHAPTERS: Jonah 1, 2, 3, 4     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

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LXX- Greek Septuagint - Jonah 3:10

και 2532 ειδεν 1492 5627 ο 3588 3739 θεος 2316 τα 3588 εργα 2041 αυτων 846 οτι 3754 απεστρεψαν απο 575 των 3588 οδων 3598 αυτων 846 των 3588 πονηρων 4190 και 2532 μετενοησεν 3340 5656 ο 3588 3739 θεος 2316 επι 1909 τη 3588 κακια 2549 η 2228 1510 5753 3739 3588 ελαλησεν 2980 5656 του 3588 ποιησαι 4160 5658 αυτοις 846 και 2532 ουκ 3756 εποιησεν 4160 5656

Douay Rheims Bible

And God saw their works, that they were turned from their evil way: and God had mercy with regard to the evil which he had said that he would do to them, and he did it not.

King James Bible - Jonah 3:10

And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.

World English Bible

God saw their works, that they turned from their evil way. God relented of the disaster which he said he would do to them, and he didn't do it.

Early Church Father Links

Anf-01 ii.ii.vii Pg 4, Anf-03 v.iv.iii.xxiv Pg 10, Anf-03 v.iv.iii.xxiv Pg 20, Anf-03 v.iv.iii.xvii Pg 6, Anf-03 v.iv.v.x Pg 11, Anf-04 iii.ix.vii Pg 8, Anf-07 ix.ix.ii Pg 43, Npnf-105 x.v.xii Pg 3, Npnf-109 v.iii Pg 87, Npnf-109 xvi.iii Pg 40, Npnf-109 xix.v Pg 37, Npnf-109 xix.v Pg 46, Npnf-109 xix.vii Pg 51, Npnf-112 v.ii Pg 58, Npnf-112 v.iv Pg 70, Npnf-206 v.LXXVII Pg 28, Npnf-206 v.XVI Pg 7, Npnf-207 iii.xxii Pg 114, Npnf-207 iv.iv.vii.i Pg 11

World Wide Bible Resources


Jonah 3:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.vii Pg 4
Jon. iii.

but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.


Anf-03 v.iv.iii.xxiv Pg 10
Jonah iii. 10.

In accordance with which Jonah himself says unto the Lord, “Therefore I fled before unto Tarshish; for I knew that Thou art a gracious God and merciful, slow to anger, and of great kindness, and repentest Thee of the evil.”2996

2996 Jonah iv. 2.

It is well, therefore, that he premised the attribute2997

2997 Titulum.

of the most good God as most patient over the wicked, and most abundant in mercy and kindness over such as acknowledged and bewailed their sins, as the Ninevites were then doing. For if He who has this attribute is the Most Good, you will have first to relinquish that position of yours, that the very contact with2998

2998 Malitiæ concursum.

evil is incompatible with such a Being, that is, with the most good God. And because Marcion, too, maintains that a good tree ought not to produce bad fruit; but yet he has mentioned “evil” (in the passage under discussion), which the most good God is incapable of,2999

2999 Non capit.

is there forthcoming any explanation of these “evils,” which may render them compatible with even the most Good?  There is. We say, in short, that evil in the present case3000

3000 Nunc.

means, not what may be attributed to the Creator’s nature as an evil being, but what may be attributed to His power as a judge.  In accordance with which He declared, “I create evil,”3001

3001


Anf-03 v.iv.iii.xxiv Pg 20
Malitia, i.e., “the evil” mentioned in the cited Jonah iii. 10.

be understood to be one of this class of judiciary evils, and along with them to be compatible with (God as) a judge.  The Greeks also sometimes3006

3006


Anf-03 v.iv.iii.xvii Pg 6
Jonah iii. 10.

and vouchsafing to Hezekiah’s tears an extension of his life,2902

2902


Anf-03 v.iv.v.x Pg 11
Jonah iii. 10.

—not to say from Christ, even then, because from the beginning He acted in the Father’s name. I read, too, how that, when David acknowledged his sin against Uriah, the prophet Nathan said unto him, “The Lord hath cancelled3770

3770 Circumduxit.

thy sin, and thou shalt not die;”3771

3771


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(10) - 

1Ki 21:27-29 Job 33:27,28 Jer 31:18-20 Lu 11:32; 15:20


PARALLEL VERSE BIBLE

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