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  • PARALLEL HISTORY BIBLE - Luke 15:20


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

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    LXX- Greek Septuagint - Luke 15:20

    και 2532 αναστας 450 5631 ηλθεν 2064 5627 προς 4314 τον 3588 πατερα 3962 εαυτου 1438 ετι 2089 δε 1161 αυτου 846 μακραν 3112 απεχοντος 568 5723 ειδεν 1492 5627 αυτον 846 ο 3588 πατηρ 3962 αυτου 846 και 2532 εσπλαγχνισθη 4697 5675 και 2532 δραμων 5143 5631 επεπεσεν 1968 5627 επι 1909 τον 3588 τραχηλον 5137 αυτου 846 και 2532 κατεφιλησεν 2705 5656 αυτον 846

    Douay Rheims Bible

    And rising up he came to his father. And when he was yet a great way off, his father saw him, and was moved with compassion, and
    running to him fell upon his neck, and kissed him.

    King James Bible - Luke 15:20

    And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his
    neck, and kissed him.

    World English Bible

    "He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his
    neck, and kissed him.

    Early Church Father Links

    Anf-09 iv.iii.xxvi Pg 28, Npnf-108 ii.CXXXII Pg 19, Npnf-110 V_1 Pg 65, Npnf-206 v.XI Pg 11, Npnf-206 v.XVI Pg 9, Npnf-206 v.CXLV Pg 14, Npnf-207 ii.xx Pg 153

    World Wide Bible Resources


    Luke 15:20

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.vi.xi Pg 8
    Ps. lxxxvi. 15; cxii. 4; cxlv. 8; Jonah iv. 2.

    In Jonah you find the signal act of His mercy, which He showed to the praying Ninevites.5685

    5685


    Anf-03 v.iv.v.xxxiii Pg 6
    What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

    For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

    4776 Ab actu.

    relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

    4777 Auctorem.

    of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

    4778 Famulatam.

    to it, He hurled4779

    4779 Ammentavit.

    this sentence against them, “Ye cannot serve God and mammon.”4780

    4780


    Npnf-201 iii.xvi.iv Pg 177


    Npnf-201 iii.xvi.iv Pg 178


    Anf-02 iv.ii.iii.xi Pg 2.1


    Anf-02 vi.iv.ii.xxii Pg 7.1


    Anf-03 iv.ix.xiii Pg 63
    See Isa. lv. 6, 7.

    in “the time of their visitation,”1440

    1440


    Anf-02 vi.iv.ii.xxii Pg 7.1


    Treasury of Scriptural Knowledge, Chapter 15

    VERSE 	(20) - 

    De 30:2-4 Job 33:27,28 Ps 86:5,15; 103:10-13 Isa 49:15; 55:6-9


    PARALLEL VERSE BIBLE

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