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    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50




    LXX- Greek Septuagint - Luke 7:1

    επει 1893 δε 1161 επληρωσεν 4137 5656 παντα 3956 τα 3588 ρηματα 4487 αυτου 846 εις 1519 τας 3588 ακοας 189 του 3588 λαου 2992 εισηλθεν 1525 5627 εις 1519 καπερναουμ 2584

    Douay Rheims Bible

    AND when he had finished all his
    words in the hearing of the people, he entered into Capharnaum.

    King James Bible - Luke 7:1

    Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

    World English Bible

    After he had finished speaking in the
    hearing of the people, he entered into Capernaum.

    Early Church Father Links

    Anf-01 ix.iv.xv Pg 19, Anf-03 iv.iv.xix Pg 10, Anf-03 v.iv.v.xviii Pg 3, Anf-03 v.iv.v.xviii Pg 21, Anf-07 Pg 42, Npnf-106 vi.v.xxi Pg 4, Npnf-110 iii.LXXVI Pg 22, Npnf-206 Pg 288, Npnf-212 iii.v.viii.xxi Pg 4, Npnf-213 iii.iii.ii.viii Pg 9

    World Wide Bible Resources

    Luke 7:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iv.xv Pg 19
    Luke vii.

    also about the parable of that rich man who stored up the goods which had accrued to him, to whom it was also said, “In this night they shall demand thy soul from thee; whose then shall those things be which thou hast prepared?”3555


    Anf-03 iv.iv.xix Pg 10
    Matt. viii. 5, etc.; Luke vii. 1, etc.

    still the Lord afterward, in disarming Peter, unbe**d every soldier.  No dress is lawful among us, if assigned to any unlawful action.

    Anf-03 v.iv.v.xviii Pg 3
    Luke vii. 1–10.

    to whom Israel’s faith was in no way interesting!4138

    4138 Comp. Epiphanius, Hæres. xlii., Refut. 7, for the same argument: Εἰ οὐδὲ ἐν τῷ ᾽Ισραὴλ τοιαύτην πίστιν εὖρεν, κ.τ.λ. “If He found not so great faith, even in Israel, as He discovered in this Gentile centurion, He does not therefore condemn the faith of Israel. For if He were alien from Israel’s God, and did not pertain to Him, even as His father, He would certainly not have inferentially praised Israel’s faith” (Oehler).

    But not from the fact (here stated by Christ)4139

    4139 Nec exinde. This points to Christ’s words, “I have not found such faith in Israel.”—Oehler.

    could it have been of any interest to Him to approve and compare what was hitherto crude, nay, I might say, hitherto naught. Why, however, might He not have used the example of faith in another4140

    4140 Alienæ fidei.

    god? Because, if He had done so, He would have said that no such faith had ever had existence in Israel; but as the case stands,4141

    4141 Ceterum.

    He intimates that He ought to have found so great a faith in Israel, inasmuch as He had indeed come for the purpose of finding it, being in truth the God and Christ of Israel, and had now stigmatized4142

    4142 Suggillasset.

    it, only as one who would enforce and uphold it. If, indeed, He had been its antagonist,4143

    4143 Æmulus.

    He would have preferred finding it to be such faith,4144

    4144 Eam talem, that is, the faith of Israel.

    having come to weaken and destroy it rather than to approve of it. He raised also the widow’s son from death.4145


    Anf-03 v.iv.v.xviii Pg 21
    Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.]

    and return back again of course to the Lord, as to its all-embracing original.4156

    4156 Ut in massalem suam summam.

    Therefore John, being now an ordinary person, and only one of the many,4157

    4157 Unus jam de turba.

    was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158

    4158 Eundem.

    Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159

    4159 Etiam prophetes.

    Whatever doubt he felt was evidently rather4160

    4160 Facilius.

    entertained about Him4161

    4161 Jesus.

    whom he knew indeed to exist but knew not whether He were the very Christ.  With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162


    Edersheim Bible History

    Lifetimes viii.ix Pg 37.2, Lifetimes viii.xix Pg 1.3

    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(1) - 

    Mt 7:28,29


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