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PARALLEL HISTORY BIBLE - Luke 7:3
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
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LXX- Greek Septuagint - Luke 7:3 ακουσας 191 5660 δε 1161 περι 4012 του 3588 ιησου 2424 απεστειλεν 649 5656 προς 4314 αυτον 846 πρεσβυτερους 4245 των 3588 ιουδαιων 2453 ερωτων 2065 5723 αυτον 846 οπως 3704 ελθων 2064 5631 διασωση 1295 5661 τον 3588 δουλον 1401 αυτου 846
Douay Rheims Bible And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant.
King James Bible - Luke 7:3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
World English Bible When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
Early Church Father Links Anf-01 ix.iv.xv Pg 19, Anf-03 v.iv.v.xviii Pg 21, Anf-03 vi.iii.xi Pg 4, Anf-07 ix.vi.i Pg 42, Anf-09 iv.iii.xi Pg 9, Npnf-106 vi.v.xxi Pg 8, Npnf-110 iii.LXXVI Pg 22, Npnf-206 vi.vi.II Pg 288, Npnf-212 iii.v.viii.xxi Pg 4, Npnf-213 iii.iii.ii.viii Pg 9
World Wide Bible Resources
Luke 7:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.xv Pg 19
Luke vii. also about the parable of that rich man who stored up the goods which had accrued to him, to whom it was also said, “In this night they shall demand thy soul from thee; whose then shall those things be which thou hast prepared?”3555 3555
Anf-03 iv.iv.xix Pg 10
Matt. viii. 5, etc.; Luke vii. 1, etc. still the Lord afterward, in disarming Peter, unbe**d every soldier. No dress is lawful among us, if assigned to any unlawful action.
Anf-03 v.iv.v.xviii Pg 3
Luke vii. 1–10. to whom Israel’s faith was in no way interesting!4138 4138 Comp. Epiphanius, Hæres. xlii., Refut. 7, for the same argument: Εἰ οὐδὲ ἐν τῷ ᾽Ισραὴλ τοιαύτην πίστιν εὖρεν, κ.τ.λ. “If He found not so great faith, even in Israel, as He discovered in this Gentile centurion, He does not therefore condemn the faith of Israel. For if He were alien from Israel’s God, and did not pertain to Him, even as His father, He would certainly not have inferentially praised Israel’s faith” (Oehler). But not from the fact (here stated by Christ)4139 4139 Nec exinde. This points to Christ’s words, “I have not found such faith in Israel.”—Oehler. could it have been of any interest to Him to approve and compare what was hitherto crude, nay, I might say, hitherto naught. Why, however, might He not have used the example of faith in another4140 4140 Alienæ fidei. god? Because, if He had done so, He would have said that no such faith had ever had existence in Israel; but as the case stands,4141 4141 Ceterum. He intimates that He ought to have found so great a faith in Israel, inasmuch as He had indeed come for the purpose of finding it, being in truth the God and Christ of Israel, and had now stigmatized4142 4142 Suggillasset. it, only as one who would enforce and uphold it. If, indeed, He had been its antagonist,4143 4143 Æmulus. He would have preferred finding it to be such faith,4144 4144 Eam talem, that is, the faith of Israel. having come to weaken and destroy it rather than to approve of it. He raised also the widow’s son from death.4145 4145
Anf-03 v.iv.v.xviii Pg 21
Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.] and return back again of course to the Lord, as to its all-embracing original.4156 4156 Ut in massalem suam summam. Therefore John, being now an ordinary person, and only one of the many,4157 4157 Unus jam de turba. was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158 4158 Eundem. Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159 4159 Etiam prophetes. Whatever doubt he felt was evidently rather4160 4160 Facilius. entertained about Him4161 4161 Jesus. whom he knew indeed to exist but knew not whether He were the very Christ. With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162 4162
Edersheim Bible History Sketches viii Pg 7.4, Sketches xx Pg 2.2
Treasury of Scriptural Knowledge, Chapter 7VERSE (3) - Lu 8:41; 9:38 Mt 8:5 Joh 4:47 Phm 1:10
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