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PARALLEL HISTORY BIBLE - Luke 7:37
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
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LXX- Greek Septuagint - Luke 7:37 και 2532 ιδου 2400 5628 γυνη 1135 εν 1722 τη 3588 πολει 4172 ητις 3748 ην 2258 5713 αμαρτωλος 268 επιγνουσα 1921 5631 οτι 3754 ανακειται 345 5736 εν 1722 τη 3588 οικια 3614 του 3588 φαρισαιου 5330 κομισασα 2865 5660 αλαβαστρον 211 μυρου 3464
Douay Rheims Bible And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;
King James Bible - Luke 7:37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,
World English Bible Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment.
Early Church Father Links Anf-08 vii.xi Pg 15, Anf-09 iv.iii.xiv Pg 64, Anf-09 xvi.ii.v.iv Pg 15, Npnf-103 v.iii.xxxvii Pg 5, Npnf-106 vii.li Pg 0, Npnf-106 vii.li Pg 3, Npnf-107 iii.l Pg 11, Npnf-108 ii.LXVII Pg 37, Npnf-110 iii.LXXVI Pg 5, Npnf-112 iv.vii Pg 25, Npnf-206 v.XI Pg 6, Npnf-213 iii.viii.ii Pg 32
World Wide Bible Resources
Luke 7:37
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.vi Pg 5
Luke v. 31, 32. How then shall the sick be strengthened, or how shall sinners come to repentance? Is it by persevering in the very same courses? or, on the contrary, is it by undergoing a great change and reversal of their former mode of living, by which they have brought upon themselves no slight amount of sickness, and many sins? But ignorance, the mother of all these, is driven out by knowledge. Wherefore the Lord used to impart knowledge to His disciples, by which also it was His practice to heal those who were suffering, and to keep back sinners from sin. He therefore did not address them in accordance with their pristine notions, nor did He reply to them in harmony with the opinion of His questioners, but according to the doctrine leading to salvation, without hypocrisy or respect of person.
Anf-01 vi.ii.v Pg 5
Matt. ix. 13; Mark ii. 17; Luke v. 32. Then He manifested Himself to be the Son of God. For if He had not come in the flesh, how could men have been saved by beholding Him?1485 1485 The Cod. Sin. reads, “neither would men have been saved by seeing Him.” Since looking upon the sun which is to cease to exist, and is the work of His hands, their eyes are not able to bear his rays. The Son of God therefore came in the flesh with this view, that He might bring to a head the sum of their sins who had persecuted His prophets1486
Anf-01 v.iii.xii Pg 10
Luke xviii. 13. Therefore those great ones, Abraham and Job,719 719 Some read, “Jacob.” styled themselves “dust and ashes720 720
Anf-01 ix.iv.xv Pg 23
Luke xix. also about the Pharisee and the publican, who were praying in the temple at the same time;3559 3559
Anf-01 ix.vi.xxi Pg 63
Matt. xxi. 31.
Anf-02 vi.iv.ii.iv Pg 14.1
Anf-03 vi.iii.x Pg 10
Matt. iii. 7–12; xxi. 23, 31, 32. But if repentance is a thing human, its baptism must necessarily be of the same nature: else, if it had been celestial, it would have given both the Holy Spirit and remission of sins. But none either pardons sins or freely grants the Spirit save God only.8643 8643
Treasury of Scriptural Knowledge, Chapter 7VERSE (37) - :34,39; 5:30,32; 18:13; 19:7 Mt 21:31 Joh 9:24,31 Ro 5:8 1Ti 1:9,15
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