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PARALLEL HISTORY BIBLE - Jonah 3:2
CHAPTERS: Jonah 1, 2, 3, 4 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
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LXX- Greek Septuagint - Jonah 3:2 αναστηθι 450 5628 και 2532 πορευθητι 4198 5676 εις 1519 νινευη την 3588 πολιν 4172 την 3588 μεγαλην 3173 και 2532 κηρυξον 2784 5657 εν 1722 1520 αυτη 846 3778 κατα 2596 το 3588 κηρυγμα 2782 το 3588 εμπροσθεν 1715 ο 3588 3739 εγω 1473 ελαλησα 2980 5656 προς 4314 σε 4571
Douay Rheims Bible Arise, and go to Ninive the great city: and preach in it the preaching that I bid thee.
King James Bible - Jonah 3:2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.
World English Bible "Arise, go to Nineveh, that great city, and preach to it the message that I give you."
Early Church Father Links Anf-01 ii.ii.vii Pg 4, Anf-04 iii.ix.vii Pg 8, Anf-07 ix.ix.ii Pg 43, Npnf-105 x.v.xii Pg 3, Npnf-109 xix.vii Pg 51
World Wide Bible Resources
Jonah 3:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.vii Pg 4
Jon. iii. but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.
Anf-03 v.iv.iii.xxiv Pg 10
Jonah iii. 10. In accordance with which Jonah himself says unto the Lord, “Therefore I fled before unto Tarshish; for I knew that Thou art a gracious God and merciful, slow to anger, and of great kindness, and repentest Thee of the evil.”2996 2996 Jonah iv. 2. It is well, therefore, that he premised the attribute2997 2997 Titulum. of the most good God as most patient over the wicked, and most abundant in mercy and kindness over such as acknowledged and bewailed their sins, as the Ninevites were then doing. For if He who has this attribute is the Most Good, you will have first to relinquish that position of yours, that the very contact with2998 2998 Malitiæ concursum. evil is incompatible with such a Being, that is, with the most good God. And because Marcion, too, maintains that a good tree ought not to produce bad fruit; but yet he has mentioned “evil” (in the passage under discussion), which the most good God is incapable of,2999 2999 Non capit. is there forthcoming any explanation of these “evils,” which may render them compatible with even the most Good? There is. We say, in short, that evil in the present case3000 3000 Nunc. means, not what may be attributed to the Creator’s nature as an evil being, but what may be attributed to His power as a judge. In accordance with which He declared, “I create evil,”3001 3001
Anf-03 v.iv.iii.xxiv Pg 20
Malitia, i.e., “the evil” mentioned in the cited Jonah iii. 10. be understood to be one of this class of judiciary evils, and along with them to be compatible with (God as) a judge. The Greeks also sometimes3006 3006
Anf-03 v.iv.iii.xvii Pg 6
Jonah iii. 10. and vouchsafing to Hezekiah’s tears an extension of his life,2902 2902
Anf-03 v.iv.v.x Pg 11
Jonah iii. 10. —not to say from Christ, even then, because from the beginning He acted in the Father’s name. I read, too, how that, when David acknowledged his sin against Uriah, the prophet Nathan said unto him, “The Lord hath cancelled3770 3770 Circumduxit. thy sin, and thou shalt not die;”3771 3771
Treasury of Scriptural Knowledge, Chapter 3VERSE (2) - Jer 1:17; 15:19-21 Eze 2:7; 3:17 Mt 3:8 Joh 5:14
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