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PARALLEL HISTORY BIBLE - Joshua 10:26


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LXX- Greek Septuagint - Joshua 10:26

και 2532 απεκτεινεν 615 5656 αυτους 846 ιησους 2424 και 2532 εκρεμασεν αυτους 846 επι 1909 πεντε 4002 ξυλων 3586 και 2532 ησαν 2258 5713 κρεμαμενοι επι 1909 των 3588 ξυλων 3586 εως 2193 εσπερας 2073

Douay Rheims Bible

And Josue struck, and slew them, and hanged them upon five gibbets, and they hung until the evening.

King James Bible - Joshua 10:26

And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.

World English Bible

Afterward Joshua struck them, put them to death, and hanged them on five trees. They were hanging on the trees until the evening.

Early Church Father Links

Npnf-206 v.LXXVI Pg 27

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Joshua 10:26

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vii.xv Pg 3
Gen. ix. 5, 6, LXX.

and again, “Whosoever will shed man’s blood,4565

4565 One of the mss. reads here: Sanguis pro sanguine ejus effundetur.

it shall be shed for his blood.” In like manner, too, did the Lord say to those who should afterwards shed His blood, “All righteous blood shall be required which is shed upon the earth, from the blood of righteous Abel to the blood of Zacharias the son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation.”4566

4566


Anf-01 v.xv.ii Pg 6
Gen. v. 1, Gen. ix. 6.

And that [the Son of God] was to be made man [Moses shows when] he says, “A prophet shall the Lord raise up unto you of your brethren, like unto me.”1223

1223


Anf-03 v.viii.xxxix Pg 9
Gen. ix. 5, 6.

He declared it then to be of such a character as the Pharisees had admitted it, and such as the Lord had Himself maintained it, and such too as the Sadducees refused to believe it—such refusal leading them indeed to an absolute rejection of the whole verity. Nor had the Athenians previously understood Paul to announce any other resurrection.7542

7542


Anf-03 iv.iv.xv Pg 6
See Gen. i. 26, 27; ix. 6; and comp. 1 Cor. xi. 7.

to God; so as to render to Cæsar indeed money, to God yourself. Otherwise, what will be God’s, if all things are Cæsar’s? “Then,” do you say, “the lamps before my doors, and the laurels on my posts are an honour to God?” They are there of course, not because they are an honour to God, but to him who is honour in God’s stead by ceremonial observances of that kind, so far as is manifest, saving the religious performance, which is in secret appertaining to demons. For we ought to be sure if there are any whose notice it escapes through ignorance of this world’s literature, that there are among the Romans even gods of entrances; Cardea (Hinge-goddess), called after hinges, and Forculus (Door-god) after doors, and Limentinus (Threshold-god) after the threshold, and Janus himself (Gate-god) after the gate: and of course we know that, though names be empty and feigned, yet, when they are drawn down into superstition, demons and every unclean spirit seize them for themselves, through the bond of consecration. Otherwise demons have no name individually, but they there find a name where they find also a token. Among the Greeks likewise we read of Apollo Thyræus, i.e. of the door, and the Antelii, or Anthelii, demons, as presiders over entrances. These things, therefore, the Holy Spirit foreseeing from the beginning, fore-chanted, through the most ancient prophet Enoch, that even entrances would come into superstitious use. For we see too that other entrances280

280 The word is the same as that for “the mouth” of a river, etc. Hence Oehler supposes the “entrances” or “mouths” here referred to to be the mouths of fountains, where nymphs were supposed to dwell. Nympha is supposed to be the same word as Lympha. See Hor. Sat. i. 5, 97; and Macleane’s note.

are adored in the baths. But if there are beings which are adored in entrances, it is to them that both the lamps and the laurels will pertain. To an idol you will have done whatever you shall have done to an entrance. In this place I call a witness on the authority also of God; because it is not safe to suppress whatever may have been shown to one, of course for the sake of all. I know that a brother was severely chastised, the same night, through a vision, because on the sudden announcement of public rejoicings his servants had wreathed his gates.  And yet himself had not wreathed, or commanded them to be wreathed; for he had gone forth from home before, and on his return had reprehended the deed.  So strictly are we appraised with God in matters of this kind, even with regard to the discipline of our family.281

281 [He seems to refer to some Providential event, perhaps announced in a dream, not necessarily out of the course of common occurrences.]

Therefore, as to what relates to the honours due to kings or emperors, we have a prescript sufficient, that it behoves us to be in all obedience, according to the apostle’s precept,282

282


Anf-01 ix.vi.xxxiv Pg 8
Ex. xvii. 11.

while He gathered from the ends of the earth into His Father’s fold the children who were scattered abroad,4260

4260


Anf-03 vi.iv.xiv Pg 4
I do not know Tertullian’s authority for this statement.  Certainly Solomon did raise his hands (1 Kings viii. 54), and David apparently his (see Ps. cxliii. 6; xxviii. 2; lxii. 4, etc.). Compare, too, Ex. xvii. 11, 12. But probably he is speaking only of the Israel of his own day. [Evidently.]

for fear some Isaiah should cry out,8848

8848


Treasury of Scriptural Knowledge, Chapter 10

VERSE 	(26) - 

Jud 8:21 1Sa 15:33


PARALLEL VERSE BIBLE

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