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PARALLEL HISTORY BIBLE - Joshua 6:17
CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
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LXX- Greek Septuagint - Joshua 6:17 και 2532 εσται 2071 5704 η 2228 1510 5753 3739 3588 πολις 4172 αναθεμα 331 αυτη 846 3778 και 2532 παντα 3956 οσα 3745 εστιν 2076 5748 εν 1722 1520 αυτη 846 3778 κυριω 2962 σαβαωθ πλην 4133 ρααβ 4460 την 3588 πορνην 4204 περιποιησασθε αυτην 846 και 2532 οσα 3745 εστιν 2076 5748 εν 1722 1520 τω 3588 οικω 3624 αυτης 846
Douay Rheims Bible And let this city be an anathema, and all things that are in it, to the Lord. Let only Rahab the harlot live, with all that are with her in the house: for she hid the messengers whom we sent.
King James Bible - Joshua 6:17 And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
World English Bible The city shall be devoted, even it and all that is in it, to Yahweh. Only Rahab the prostitute shall live, she and all who are with her in the house, because she hid the messengers that we sent.
World Wide Bible Resources
Joshua 6:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.xiv.i Pg 4
Hab. ii. 4; Gal. iii. 11. be ye unwavering, for “the Lord causes those to dwell in a house who are of one and the same character.”1180 1180
Anf-01 ix.vi.xxxv Pg 7
Hab. ii. 4. by the prophets.
Anf-02 vi.iv.ii.ii Pg 12.1
Anf-03 v.iv.vi.iii Pg 40
Hab. ii. 4. Now, although the prophet Habakkuk first said this, yet you have the apostle here confirming the prophets, even as Christ did. The object, therefore, of the faith whereby the just man shall live, will be that same God to whom likewise belongs the law, by doing which no man is justified. Since, then, there equally are found the curse in the law and the blessing in faith, you have both conditions set forth by5305 5305 Apud. the Creator: “Behold,” says He, “I have set before you a blessing and a curse.”5306 5306
Anf-03 v.iv.vi.iii Pg 46
According to the promise of a prophet of the Creator. See Hab. ii. 4. What I say, then, is this, that that God is the object of faith who prefigured the grace of faith. But when he also adds, “For ye are all the children of faith,”5311 5311
Anf-03 v.iv.v.xviii Pg 49
Hab. ii. 4.
Npnf-201 iii.vi.iv Pg 15
Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18. and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949 8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler). [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.] nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950 8950
Anf-02 vi.iv.ix Pg 126.1
Anf-01 viii.iv.xxxix Pg 3
1 Kings xix. 14; 18. Therefore, just as God did not inflict His anger on account of those seven thousand men, even so He has now neither yet inflicted judgment, nor does inflict it, knowing that daily some [of you] are becoming disciples in the name of Christ, and quitting the path of error; who are also receiving gifts, each as he is worthy, illumined through the name of this Christ. For one receives the spirit of understanding, another of counsel, another of strength, another of healing, another of foreknowledge, another of teaching, and another of the fear of God.”
Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18. and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949 8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler). [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.] nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950 8950
Anf-02 vi.iv.ix Pg 126.1
Anf-01 viii.iv.xxxix Pg 3
1 Kings xix. 14; 18. Therefore, just as God did not inflict His anger on account of those seven thousand men, even so He has now neither yet inflicted judgment, nor does inflict it, knowing that daily some [of you] are becoming disciples in the name of Christ, and quitting the path of error; who are also receiving gifts, each as he is worthy, illumined through the name of this Christ. For one receives the spirit of understanding, another of counsel, another of strength, another of healing, another of foreknowledge, another of teaching, and another of the fear of God.”
Npnf-201 iii.xvi.iv Pg 81
*marg:
Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18. and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949 8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler). [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.] nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950 8950
Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18. and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949 8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler). [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.] nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950 8950
Anf-02 vi.iv.ix Pg 126.1
Anf-01 v.xiv.i Pg 4
Hab. ii. 4; Gal. iii. 11. be ye unwavering, for “the Lord causes those to dwell in a house who are of one and the same character.”1180 1180
Anf-01 ix.vi.xxxv Pg 7
Hab. ii. 4. by the prophets.
Anf-02 vi.iv.ii.ii Pg 12.1
Anf-03 v.iv.vi.iii Pg 40
Hab. ii. 4. Now, although the prophet Habakkuk first said this, yet you have the apostle here confirming the prophets, even as Christ did. The object, therefore, of the faith whereby the just man shall live, will be that same God to whom likewise belongs the law, by doing which no man is justified. Since, then, there equally are found the curse in the law and the blessing in faith, you have both conditions set forth by5305 5305 Apud. the Creator: “Behold,” says He, “I have set before you a blessing and a curse.”5306 5306
Anf-03 v.iv.vi.iii Pg 46
According to the promise of a prophet of the Creator. See Hab. ii. 4. What I say, then, is this, that that God is the object of faith who prefigured the grace of faith. But when he also adds, “For ye are all the children of faith,”5311 5311
Anf-03 v.iv.v.xviii Pg 49
Hab. ii. 4.
Anf-03 vi.iv.xxii Pg 29
Gen. iii. 6. forthwith veiled what they had learnt to know.8901 8901
Anf-01 ix.vi.xvii Pg 12
Massuet remarks here that Irenæus makes a reference to the apocryphal book of Enoch, in which this history is contained. It was the belief of the later Jews, followed by the Christian fathers, that “the sons of God” (Gen. vi. 2) who took wives of the daughters of men, were the apostate angels. The LXX. translation of that passage accords with this view. See the articles “Enoch,” “Enoch, Book of,” in Smith’s Dictionary of the Bible. [See Paradise Lost, b. i. 323–431.] Moreover, all the rest of the multitude of those righteous men who lived before Abraham, and of those patriarchs who preceded Moses, were justified independently of the things above mentioned, and without the law of Moses. As also Moses himself says to the people in Deuteronomy: “The Lord thy God formed a covenant in Horeb. The Lord formed not this covenant with your fathers, but for you.”3993 3993
Anf-02 vi.iii.iii.ii Pg 37.1
Anf-03 iv.iv.ix Pg 6
Comp. chap. iv., and the references there given. The idea seems founded on an ancient reading found in the Codex Alexandrinus of the LXX. in Gen. vi. 2, “angels of God,” for “sons of God.” were likewise the discoverers of this curious art, on that account also condemned by God. Oh divine sentence, reaching even unto the earth in its vigour, whereto the unwitting render testimony! The astrologers are expelled just like their angels. The city and Italy are interdicted to the astrologers, just as heaven to their angels.211 211 See Tac. Ann. ii. 31, etc. (Oehler.) There is the same penalty of exclusion for disciples and masters. “But Magi and astrologers came from the east.”212 212
Anf-03 vi.iv.xxii Pg 16
See Gen. vi. 2 in the LXX., with the v. l. ed. Tisch. 1860; and compare Tertullian, de Idol. c. 9, and the note there. Mr. Dodgson refers, too, to de Virg. Vel. c. 7, where this curious subject is more fully entered into. Who then, would contend that “women” alone—that is,8888 8888 i.e. according to their definition, whom Tertullian is refuting. such as were already wedded and had lost their virginity—were the objects of angelic concupiscence, unless “virgins” are incapable of excelling in beauty and finding lovers? Nay, let us see whether it were not virgins alone whom they lusted after; since Scriptures saith “the daughters of men;”8889 8889
Anf-03 vi.iv.xxii Pg 20
Gen. vi. 2. it does so on this ground, that, of course, such are “received for wives” as are devoid of that title. But it would have expressed itself differently concerning such as were not thus devoid. And so (they who are named) are devoid as much of widowhood as of virginity. So completely has Paul by naming the sex generally, mingled “daughters” and species together in the genus. Again, while he says that “nature herself,”8892 8892
Anf-03 iv.ix.viii Pg 10
See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.
Anf-03 v.iv.iii.xiv Pg 7
Num. xi. and xxi. Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872 2872
Anf-03 v.iv.iii.xiv Pg 7
Num. xi. and xxi. Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872 2872
Treasury of Scriptural Knowledge, Chapter 6VERSE (17) - Jos 7:1 Le 27:28,29 Nu 21:2,3 1Co 2:7 Ezr 10:8 Isa 34:6
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