PARALLEL HISTORY BIBLE - Judges 16:2
CHAPTERS: Judges 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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LXX- Greek Septuagint - Judges 16:2 και 2532 ανηγγελη 312 5648 τοις 3588 γαζαιοις λεγοντες 3004 5723 ηκει 2240 5719 σαμψων 4546 ωδε 5602 και 2532 εκυκλωσαν 2944 5656 και 2532 ενηδρευσαν επ 1909 ' αυτον 846 ολην 3650 την 3588 νυκτα 3571 εν 1722 1520 τη 3588 πυλη 4439 της 3588 πολεως 4172 και 2532 εκωφευσαν ολην 3650 την 3588 νυκτα 3571 λεγοντες 3004 5723 εως 2193 διαφαυση ο 3588 3739 ορθρος και 2532 φονευσωμεν αυτον 846
Douay Rheims Bible And when the Philistines had beard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.
King James Bible - Judges 16:2 And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
World English Bible [It was told] the Gazites, saying, "Samson is here!" They surrounded him, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, [Let be] until morning light, then we will kill him.
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325) ecf19Oz59z1 *title
Anf-01 ix.iv.xxiv Pg 16 But He put no question to the serpent; for He knew that he had been the prime mover in the guilty deed; but He pronounced the curse upon him in the first instance, that it might fall upon man with a mitigated rebuke. For God detested him who had led man astray, but by degrees, and little by little, He showed compassion to him who had been beguiled.
Gen. iii. 13.
Anf-03 v.ix.xi Pg 13 But almost all the Psalms which prophesy of7886
Ps. iii. 1.
7886 Sustinent. the person of Christ, represent the Son as conversing with the Father—that is, represent Christ (as speaking) to God. Observe also the Spirit speaking of the Father and the Son, in the character of7887
7887 Ex. a third Person: “The Lord said unto my Lord, Sit Thou on my right hand, until I make Thine enemies Thy footstool.”7888
Anf-03 v.vii.iii Pg 15 Has it, then, been permitted to angels, which are inferior to God, after they have been changed into human bodily form,6983
6983 See below in chap. vi. and in the Anti-Marcion, iii. 9. nevertheless to remain angels? and will you deprive God, their superior, of this faculty, as if Christ could not continue to be God, after His real assumption of the nature of man? Or else, did those angels appear as phantoms of flesh? You will not, however, have the courage to say this; for if it be so held in your belief, that the Creator’s angels are in the same condition as Christ, then Christ will belong to the same God as those angels do, who are like Christ in their condition. If you had not purposely rejected in some instances, and corrupted in others, the Scriptures which are opposed to your opinion, you would have been confuted in this matter by the Gospel of John, when it declares that the Spirit descended in the body6984
6984 Corpore. of a dove, and sat upon the Lord.6985
Anf-01 ix.iv.xxvi Pg 2 It follows then of course, that the things which are watched over and governed should be acquainted with their ruler; which things are not irrational or vain, but they have understanding derived from the providence of God. And, for this reason certain of the Gentiles, who were less addicted to [sensual] allurements and voluptuousness, and were not led away to such a degree of superstition with regard to idols, being moved, though but slightly, by His providence, were nevertheless convinced that they should call the Maker of this universe the Father, who exercises a providence over all things, and arranges the affairs of our world.
Literally, “who have a foresight of morals” —qui morum providentiam habent. The meaning is very obscure. [Prov. xxii. 3, Prov. xxvii. 12.]
Treasury of Scriptural Knowledge, Chapter 16
VERSE (2) -
1Sa 19:11; 23:26 Ps 118:10-12 Ac 9:24 2Co 11:32,33
PARALLEL VERSE BIBLE