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PARALLEL HISTORY BIBLE - Leviticus 19:7
CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37
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LXX- Greek Septuagint - Leviticus 19:7 εαν 1437 δε 1161 βρωσει 1035 βρωθη τη 3588 ημερα 2250 τη 3588 τριτη 5154 αθυτον εστιν 2076 5748 ου 3739 3757 δεχθησεται
Douay Rheims Bible If after two days ally man eat thereof, he shall be profane and guilty of impiety:
King James Bible - Leviticus 19:7 And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
World English Bible If it is eaten at all on the third day, it is an abomination. It will not be accepted;
World Wide Bible Resources
Leviticus 19:7
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 vi.ii.xv Pg 17
Isa. i. 13. Ye perceive how He speaks: Your present Sabbaths are not acceptable to Me, but that is which I have made, [namely this,] when, giving rest to all things, I shall make a beginning of the eighth day, that is, a beginning of another world. Wherefore, also, we keep the eighth day with joyfulness, the day also on which Jesus rose again from the dead.1670 1670 “Barnabas here bears testimony to the observance of the Lord’s Day in early times.”—Hefele. And1671 1671 We here follow the punctuation of Dressel: Hefele places only a comma between the clauses, and inclines to think that the writer implies that the ascension of Christ took place on the first day of the week. when He had manifested Himself, He ascended into the heavens.
Anf-03 iv.ix.iv Pg 6
Isa. i. 13. and in another place he says, “My sabbaths ye have profaned.”1190 1190
Anf-03 v.iv.vi.iv Pg 29
Isa. i. 13, 14. also by Amos, “I hate, I despise your feast-days, and I will not smell in your solemn assemblies;”5348 5348
Anf-03 v.iv.ii.xx Pg 13
Slightly altered from Isa. i. 13, 14. Now, if even the Creator had so long before discarded all these things, and the apostle was now proclaiming them to be worthy of renunciation, the very agreement of the apostle’s meaning with the decrees of the Creator proves that none other God was preached by the apostle than He whose purposes he now wished to have recognised, branding as false both apostles and brethren, for the express reason that they were pushing back the gospel of Christ the Creator from the new condition which the Creator had foretold, to the old one which He had discarded.
Anf-03 v.iv.v.xii Pg 40
Isa. i. 13, 14. reckoning them as men’s Sabbaths, not His own, because they were celebrated without the fear of God by a people full of iniquities, and loving God “with the lip, not the heart,”3891 3891
Anf-01 ix.vi.xix Pg 16
Isa. lxvi. 3.
Edersheim Bible History Lifetimes xi.xiii Pg 7.1
Treasury of Scriptural Knowledge, Chapter 19VERSE (7) - Isa 1:13; 65:4; 66:3 Jer 16:18
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