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    PARALLEL HISTORY BIBLE - Isaiah 1:13


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB

    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

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    LXX- Greek Septuagint - Isaiah 1:13

    ου 3739 3757 προσθησεσθε εαν 1437 φερητε 5342 5725 σεμιδαλιν 4585 ματαιον θυμιαμα βδελυγμα 946 μοι 3427 εστιν 2076 5748 τας 3588 νουμηνιας 3561 υμων 5216 και 2532 τα 3588 σαββατα 4521 και 2532 ημεραν 2250 μεγαλην 3173 ουκ 3756 ανεχομαι νηστειαν 3521 και 2532 αργιαν

    Douay Rheims Bible

    Offer sacrifice no more in vain:     incense is an abomination tome. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.

    King James Bible - Isaiah 1:13

    Bring no more vain oblations;     incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

    World English Bible

    Bring no more vain offerings.     Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.

    Early Church Father Links

    Anf-01 vi.ii.xv Pg 17, Anf-03 iv.ix.iv Pg 6, Anf-03 v.iv.vi.iv Pg 29, Anf-03 v.iv.ii.xx Pg 13, Anf-03 v.iv.v.xii Pg 40, Anf-04 vi.v.iii.viii Pg 15, Anf-07 vi.i Pg 11, Anf-09 xv.iii.vi.xi Pg 9, Npnf-203 iv.ix.iii Pg 467, Npnf-204 xxv.iii.iii.xv Pg 12

    World Wide Bible Resources


    Isaiah 1:13

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 vi.ii.xv Pg 17
    Isa. i. 13.

    Ye perceive how He speaks: Your present Sabbaths are not acceptable to Me, but that is which I have made, [namely this,] when, giving rest to all things, I shall make a beginning of the eighth day, that is, a beginning of another world. Wherefore, also, we keep the eighth day with joyfulness, the day also on which Jesus rose again from the dead.1670

    1670 “Barnabas here bears testimony to the observance of the Lord’s Day in early times.”—Hefele.

    And1671

    1671 We here follow the punctuation of Dressel: Hefele places only a comma between the clauses, and inclines to think that the writer implies that the ascension of Christ took place on the first day of the week.

    when He had manifested Himself, He ascended into the heavens.

    Anf-03 iv.ix.iv Pg 6
    Isa. i. 13.

    and in another place he says, “My sabbaths ye have profaned.”1190

    1190

    Anf-03 v.iv.vi.iv Pg 29
    Isa. i. 13, 14.

    also by Amos, “I hate, I despise your feast-days, and I will not smell in your solemn assemblies;”5348

    5348

    Anf-03 v.iv.ii.xx Pg 13
    Slightly altered from Isa. i. 13, 14.

    Now, if even the Creator had so long before discarded all these things, and the apostle was now proclaiming them to be worthy of renunciation, the very agreement of the apostle’s meaning with the decrees of the Creator proves that none other God was preached by the apostle than He whose purposes he now wished to have recognised, branding as false both apostles and brethren, for the express reason that they were pushing back the gospel of Christ the Creator from the new condition which the Creator had foretold, to the old one which He had discarded.

    Anf-03 v.iv.v.xii Pg 40
    Isa. i. 13, 14.

    reckoning them as men’s Sabbaths, not His own, because they were celebrated without the fear of God by a people full of iniquities, and loving God “with the lip, not the heart,”3891

    3891

    Edersheim Bible History

    Lifetimes vii.xii Pg 5.3, Sketches iii Pg 2.4, Temple xvii Pg 2.5

    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(13) - 
    Eze 20:39 Mal 1:10 Mt 15:9 Lu 11:42

    PARALLEL VERSE BIBLE

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