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PARALLEL HISTORY BIBLE - Isaiah 1:3
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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And Jesus the Christ, because the Jews knew not what the Father was, and what the Son, in like manner accused them; and Himself said, “No one knoweth the Father, but the Son; nor the Son, but the Father, and they to whom the Son revealeth Him.”1899
LXX- Greek Septuagint - Isaiah 1:3 εγνω 1097 5627 βους 1016 τον 3588 κτησαμενον και 2532 ονος 3688 την 3588 φατνην του 3588 κυριου 2962 αυτου 847 ισραηλ 2474 δε 1161 με 3165 ουκ 3756 εγνω 1097 5627 και 2532 ο 3588 3739 λαος 2992 με 3165 ου 3739 3757 συνηκεν
Douay Rheims Bible The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.
King James Bible - Isaiah 1:3 The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.
World English Bible The ox knows his owner, and the donkey his master's crib; but Israel doesn't know, my people don't consider."
Early Church Father Links Anf-01 viii.ii.lxiii Pg 2, Anf-01 ix.ii.xx Pg 2, Anf-01 viii.ii.xxxvii Pg 2, Anf-01 viii.ii.lxiii Pg 6, Anf-02 vi.iii.i.ix Pg 15.1, Anf-02 vi.ii.x Pg 6.1, Anf-02 vi.iii.ii.viii Pg 36.1, Anf-02 vi.iv.v.viii Pg 32.1, Anf-03 v.iv.iv.vi Pg 14, Anf-03 v.iv.v.xxv Pg 38, Anf-03 vi.vii.iv Pg 11, Anf-03 v.iv.vi.xiv Pg 27, Anf-03 v.iv.iv.xxiii Pg 9, Anf-03 v.iv.v.xxi Pg 36, Anf-05 iv.v.iv Pg 43, Anf-06 xi.viii Pg 127, Anf-07 iii.ii.iv.xi Pg 21, Anf-08 vi.iv.xxi.xviii Pg 1, Anf-08 vi.iv.xxi.xviii Pg 3, Anf-08 vii.v.xv Pg 3, Npnf-104 iv.ix.xv Pg 32, Npnf-107 iii.xi Pg 29, Npnf-108 ii.LXXVIII Pg 8, Npnf-109 xix.xiv Pg 26, Npnf-110 iii.XLIII Pg 30, Npnf-111 vi.iv Pg 19, Npnf-114 iv.lii Pg 9, Npnf-114 iv.lxxxii Pg 8, Npnf-114 v.lii Pg 9, Npnf-114 v.lxxxii Pg 8, Npnf-114 vi.ii Pg 236, Npnf-114 vii.ii Pg 236, Npnf-204 xvi.ii.xi Pg 30, Npnf-204 xxi.ii.i.xii Pg 10, Npnf-204 xxi.ii.i.xii Pg 19, Npnf-204 xxi.ii.iii.vii Pg 4, Npnf-204 xxi.ii.iv.ii Pg 22, Npnf-206 v.CVIII Pg 75, Npnf-207 iii.xxi Pg 78, Npnf-208 viii.ix Pg 10, Npnf-208 ix.ccxxxvi Pg 13, Npnf-208 ix.ccxxxvi Pg 14, Npnf-210 v.xv Pg 234, Npnf-211 iv.vii.v.xiii Pg 3, Npnf-212 ii.v.xiv Pg 16, Npnf-213 iii.vii.v Pg 12
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 viii.ii.lxiii Pg 2
Isa. i. 3.
Anf-01 ix.ii.xx Pg 2 they pervert his words to mean ignorance of the invisible Bythus. And that which is spoken by Hosea, “There is no truth in them, nor the knowledge of God,”2907
Isa. i. 3.
Anf-01 viii.ii.xxxvii Pg 2 And again elsewhere, when the same prophet speaks in like manner from the person of the Father, “What is the house that ye will build for Me? saith the Lord. The heaven is My throne, and the earth is My footstool.”1842
Isa. i. 3. This quotation varies only in one word from that of the LXX.
Anf-01 viii.ii.lxiii Pg 6 And again, Jesus, as we have already shown, while He was with them, said, “No one knoweth the Father, but the Son; nor the Son but the Father, and those to whom the Son will reveal Him.”1903
Isa. i. 3.
Anf-02 vi.iii.i.ix Pg 15.1
Anf-02 vi.ii.x Pg 6.1
Anf-02 vi.iii.ii.viii Pg 36.1
Anf-02 vi.iv.v.viii Pg 32.1
Anf-03 v.iv.iv.vi Pg 14 We indeed, who know for certain that Christ always spoke in the prophets, as the Spirit of the Creator (for so says the prophet: “The person of our Spirit, Christ the Lord,”3169
Isa. i. 2, 3.
3169 This seems to be a translation with a slight alteration of the LXX. version of Lam. iv. 20, πνεῦμα προσώπου ἡμῶν Χριστὸς Κύριος . who from the beginning was both heard and seen as the Father’s vicegerent in the name of God), are well aware that His words, when actually upbraiding Israel, were the same as those which it was foretold that He should denounce against him: “Ye have forsaken the Lord, and have provoked the Holy One of Israel to anger.”3170
Anf-03 v.iv.v.xxv Pg 38 nor to the Gentiles: “For, behold,” says He, “of the nations I have no man.”4501
Isa. i. 3.
Anf-03 vi.vii.iv Pg 11 Finally, (the creatures) which obey, acknowledge their masters. Do we hesitate to listen diligently to Him to whom alone we are subjected—that is, the Lord? But how unjust is it, how ungrateful likewise, not to repay from yourself the same which, through the indulgence of your neighbour, you obtain from others, to him through whom you obtain it! Nor needs there more words on the exhibition of obedience9040
Obsequii. For the sentiment, compare Isa. i. 3.
9040 Obsequii. due from us to the Lord God; for the acknowledgment9041
9041 See above, “the creatures…acknowledge their masters.” of God understands what is incumbent on it. Lest, however, we seem to have inserted remarks on obedience9042
9042 Obsequio. as something irrelevant, (let us remember) that obedience9043
9043 Obsequio. itself is drawn from patience. Never does an impatient man render it, or a patient fail to find pleasure9044
9044 “Oblectatur” Oehler reads with the mss. The editors, as he says, have emended “Obluctatur,” which Mr. Dodgson reads. in it. Who, then, could treat largely (enough) of the good of that patience which the Lord God, the Demonstrator and Acceptor of all good things, carried about in His own self?9045
9045 See the previous chapter. To whom, again, would it be doubtful that every good thing ought, because it pertains9046
9046 See the previous chapter. to God, to be earnestly pursued with the whole mind by such as pertain to God? By means of which (considerations) both commendation and exhortation9047
9047 See chap. i. on the subject of patience are briefly, and as it were in the compendium of a prescriptive rule, established.9048
9048 [All our author’s instances of this principle of the Præscriptio are noteworthy, as interpreting its use in the Advs. Hæreses.]
Anf-03 v.iv.vi.xiv Pg 27 and as to their preferring the establishment of their own righteousness, (the Creator again describes them as) “teaching for doctrines the commandments of men;”5862
Isa. i. 3.
Anf-03 v.iv.iv.xxiii Pg 9 So likewise that conditional threat of the sword, “If ye refuse and hear me not, the sword shall devour you,”3423
Isa. i. 3, 4.
Anf-03 v.iv.v.xxi Pg 36 When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291
Isa. lvii. i.
4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292
Edersheim Bible History
Lifetimes ix.viii Pg 26.1, Lifetimes xi.xii Pg 39.3, Temple v Pg 9.8
Treasury of Scriptural Knowledge, Chapter 1
VERSE (3) -
Pr 6:6 Jer 8:7
PARALLEL VERSE BIBLE