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PARALLEL HISTORY BIBLE - Isaiah 1:8
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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LXX- Greek Septuagint - Isaiah 1:8 εγκαταλειφθησεται η 2228 1510 5753 3739 3588 θυγατηρ 2364 σιων 4622 ως 5613 σκηνη 4633 εν 1722 1520 αμπελωνι 290 και 2532 ως 5613 οπωροφυλακιον εν 1722 1520 σικυηρατω ως 5613 πολις 4172 πολιορκουμενη
Douay Rheims Bible And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.
King James Bible - Isaiah 1:8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
World English Bible The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city.
Early Church Father Links Anf-01 ix.vi.v Pg 9, Anf-03 iv.ix.iii Pg 7, Anf-03 iv.ix.xiii Pg 65, Anf-03 v.iv.iv.xxiii Pg 8, Anf-03 v.iv.v.xxv Pg 42, Anf-03 v.iv.v.xxxi Pg 32, Anf-03 v.iv.v.xlii Pg 32, Anf-03 v.iv.v.xxi Pg 36, Anf-05 iii.iv.ii.i Pg 104, Anf-05 iii.v.i.xxxiv Pg 4, Anf-06 xi.viii Pg 127, Anf-07 ix.vii.ii Pg 8, Anf-08 iii.xiii Pg 29, Anf-09 xvi.ii.vii.xix Pg 9, Npnf-111 vi.iv Pg 19, Npnf-114 vi.ii Pg 236, Npnf-114 vii.ii Pg 236, Npnf-202 ii.iv.xvii Pg 3, Npnf-204 xvi.ii.xi Pg 30, Npnf-204 xxi.ii.i.xii Pg 10, Npnf-204 xxi.ii.i.xii Pg 19, Npnf-204 xxi.ii.iii.vii Pg 4, Npnf-204 xxi.ii.iv.ii Pg 22, Npnf-207 ii.xx Pg 88
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ix.vi.v Pg 9 And when shall these things be left behind? Is it not when the fruit shall be taken away, and the leaves alone shall be left, which now have no power of producing fruit?
Isa. i. 8.
Anf-03 iv.ix.iii Pg 7 Why so? Because the subsequent discourse of the prophet reproaches them, saying, “Sons have I begotten and upraised, but they have reprobated me;”1167
Isa. i. 7, 8. See c. xiii. sub fin.
Anf-03 iv.ix.xiii Pg 65 So, again, we find a conditional threat of the sword: “If ye shall have been unwilling, and shall not have been obedient, the glaive shall eat you up.”1442
See Isa. i. 7, 8; 4.
Anf-03 v.iv.iv.xxiii Pg 8 ever since the time when “Israel acknowledged not the Lord, and the people understood Him not, but forsook Him, and provoked the Holy One of Israel unto anger.”3422
Isa. i. 7, 8.
Anf-03 v.iv.v.xxv Pg 42 See, then, whether there be not here a confirmation of the prophet’s word, when he rebukes that ignorance of man toward God which continued to the days of the Son of man. For it was on this account that he inserted the clause that the Father is known by him to whom the Son has revealed Him, because it was even He who was announced as set by the Father to be a light to the Gentiles, who of course required to be enlightened concerning God, as well as to Israel, even by imparting to it a fuller knowledge of God. Arguments, therefore, will be of no use for belief in the rival god which may be suitable4505
When the vintage was gathered, Isa. i. 8.
4505 Quæ competere possunt. for the Creator, because it is only such as are unfit for the Creator which will be able to advance belief in His rival. If you look also into the next words, “Blessed are the eyes which see the things which ye see, for I tell you that prophets have not seen the things which ye see,”4506
Anf-03 v.iv.v.xxxi Pg 32 since the nation rejected the latest invitation to Christ. (Now, I ask,) after going through all this course of the Creator’s dispensation and prophecies, what there is in it which can possibly be assigned to him who has done all his work at one hasty stroke,4756
Isa. i. 8.
4756 Semel. and possesses neither the Creator’s4757
4757 This is probably the meaning of a very involved sentence: “Quid ex hoc ordine secundum dispensationem et prædicationes Creatoris recensendo competit illi, cujus (“Creatoris”—Oehler) nec ordinem habet nec dispositionem ad parabolæ conspirationem qui totum opus semel facit?” course nor His dispensation in harmony with the parable? Or, again in what will consist his first invitation,4758
4758 “By the fathers.” See above. and what his admonition4759
4759 “By the prophets.” See also above. at the second stage? Some at first would surely decline; others afterwards must have accepted.”4760
4760 An obscure sentence, which thus runs in the original: “Ante debent alii excusare, postea alii convenisse.” But now he comes to invite both parties promiscuously out of the city,4761
4761 The Jews. out of the hedges,4762
4762 The Gentiles. contrary to the drift4763
4763 Speculum. of the parable. It is impossible for him now to condemn as scorners of his invitation4764
4764 Fastidiosos. those whom he has never yet invited, and whom he is approaching with so much earnestness. If, however, he condemns them beforehand as about to reject his call, then beforehand he also predicts4765
4765 Portendit. the election of the Gentiles in their stead. Certainly4766
4766 Plane: This is a Marcionite position (Oehler). he means to come the second time for the very purpose of preaching to the heathen. But even if he does mean to come again, I imagine it will not be with the intention of any longer inviting guests, but of giving to them their places. Meanwhile, you who interpret the call to this supper as an invitation to a heavenly banquet of spiritual satiety and pleasure, must remember that the earthly promises also of wine and oil and corn, and even of the city, are equally employed by the Creator as figures of spiritual things.
Anf-03 v.iv.v.xlii Pg 32 With what constancy has He also, in Psalm xxx., laboured to present to us the very Christ! He calls with a loud voice to the Father, “Into Thine hands I commend my spirit,”5151
Isa. i. 8.
Anf-03 v.iv.v.xxi Pg 36 When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291
Isa. lvii. i.
4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292
Edersheim Bible History
Lifetimes ix.viii Pg 26.1, Lifetimes xi.xii Pg 39.3
Treasury of Scriptural Knowledge, Chapter 1
VERSE (8) -
Isa 4:4; 10:32; 37:22; 62:11 Ps 9:14 La 2:1 Zec 2:10; 9:9 Joh 12:15
PARALLEL VERSE BIBLE