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PARALLEL HISTORY BIBLE - Isaiah 62:11


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LXX- Greek Septuagint - Isaiah 62:11

ιδου 2400 5628 γαρ 1063 κυριος 2962 εποιησεν 4160 5656 ακουστον εως 2193 εσχατου 2078 της 3588 γης 1093 ειπατε 2036 5627 τη 3588 θυγατρι 2364 σιων 4622 ιδου 2400 5628 σοι 4671 4674 ο 3588 3739 σωτηρ 4990 παραγινεται 3854 5736 εχων 2192 5723 τον 3588 εαυτου 1438 μισθον 3408 και 2532 το 3588 εργον 2041 προ 4253 προσωπου 4383 αυτου 847

Douay Rheims Bible

Behold the Lord hath made it to be heard in the ends of the earth, tell the daughter of Sion: Behold thy Saviour cometh: behold his reward is with him, and his work before him.

King James Bible - Isaiah 62:11

Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.

World English Bible

Behold, Yahweh has proclaimed to the end of the earth, "Say to the daughter of Zion, 'Behold, your salvation comes. Behold, his reward is with him, and his recompense before him.'"

Early Church Father Links

Anf-01 ii.ii.xxxiv Pg 3, Anf-01 v.vii.ix Pg 6, Anf-02 vi.iv.iv.xxi Pg 63.1, Anf-07 ix.iii.iii Pg 43, Anf-07 ix.ix.iv Pg 54, Anf-09 xii.iv.xxxiv Pg 4, Npnf-207 ii.xiv Pg 87

World Wide Bible Resources


Isaiah 62:11

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.xxxiv Pg 3
Isa. xl. 10, Isa. lxii. 11; Rev. xxii. 12.

He exhorts us, therefore, with our whole heart to attend to this,141

141 The text here seems to be corrupt. Some translate, “He warns us with all His heart to this end, that,” etc.

that we be not lazy or slothful in any good work. Let our boasting and our confidence be in Him. Let us submit ourselves to His will. Let us consider the whole multitude of His angels, how they stand ever ready to minister to His will. For the Scripture saith, “Ten thousand times ten thousand stood around Him, and thousands of thousands ministered unto Him,142

142


Anf-02 vi.iv.iv.xx Pg 17.1


Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28.

Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

2975 Honorem.

to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

2976 Infuscabit.

to the rich man and the king; or will the consideration2977

2977 Titulus.

of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

2978


Edersheim Bible History

Lifetimes x.i Pg 45.4


Treasury of Scriptural Knowledge, Chapter 62

VERSE 	(11) - 

Ps 98:1-3 Mr 16:15 Ro 10:11-18


PARALLEL VERSE BIBLE

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