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PARALLEL HISTORY BIBLE - Zechariah 2:10
CHAPTERS: Zechariah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13
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LXX- Greek Septuagint - Zechariah 2:10 ω 3739 5600 5753 ω 3739 5600 5753 φευγετε 5343 5720 απο 575 γης 1093 βορρα 1005 λεγει 3004 5719 κυριος 2962 διοτι 1360 εκ 1537 των 3588 τεσσαρων 5064 ανεμων 417 του 3588 ουρανου 3772 συναξω 4863 5692 υμας 5209 λεγει 3004 5719 κυριος 2962
Douay Rheims Bible Sing praise, and rejoice, O daughter of Sion: for behold I come, and I will dwell in the midst of thee: saith the Lord.
King James Bible - Zechariah 2:10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
World English Bible Sing and rejoice, daughter of Zion; for, behold, I come, and I will dwell in the midst of you,' says Yahweh.
Early Church Father Links Anf-01 viii.iv.cxv Pg 3, Npnf-204 xxi.ii.i.xiii Pg 8, Npnf-204 xxi.ii.i.xiii Pg 8, Npnf-207 ii.xvi Pg 50
World Wide Bible Resources
Zechariah 2:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cxv Pg 3
Zech. ii. 10–13, Zech. iii. 1, 2.
Anf-02 vi.ii.x Pg 3.1
8513 Prodactæ. salvation! Truly you are honourable in your modesty; bearing an open forehead for sinning, but an abashed one for deprecating! I give no place to bashfulness when I am a gainer by its loss; when itself in some son exhorts the man, saying, “Respect not me; it is better that I perish through8514 8514 Per. But “per,” according to Oehler, is used by Tertullian as ="propter” —on your account, for your sake. you, i.e. than you through me.” At all events, the time when (if ever) its danger is serious, is when it is a butt for jeering speech in the presence of insulters, where one man raises himself on his neighbour’s ruin, where there is upward clambering over the prostrate. But among brethren and fellow-servants, where there is common hope, fear,8515 8515 Metus. joy, grief, suffering, because there is a common Spirit from a common Lord and Father, why do you think these brothers to be anything other than yourself? Why flee from the partners of your own mischances, as from such as will derisively cheer them? The body cannot feel gladness at the trouble of any one member,8516
Anf-03 iv.ix.xiv Pg 19
See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above. First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462 1462
Anf-03 v.iv.iv.vii Pg 22
See Zech. iii. If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200 3200
Edersheim Bible History Lifetimes xi.ix Pg 250.4, Lifetimes xi.ix Pg 333.1
Treasury of Scriptural Knowledge, Chapter 2VERSE (10) - Zec 9:9 Ps 47:1-9; 98:1-3 Isa 12:6; 35:10; 40:9; 42:10; 51:11; 52:9,10
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