King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Leviticus 19:11


CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

TEXT: BIB   |   AUDIO: MISLR - MISC   |   VIDEO: BIB


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Leviticus 19:11

ου 3739 3757 κλεψετε ου 3739 3757 ψευσεσθε ου 3739 3757 συκοφαντησει εκαστος 1538 τον 3588 πλησιον 4139

Douay Rheims Bible

You shall not steal. You shall not lie, neither shall any man deceive his neighbour.

King James Bible - Leviticus 19:11

Ye shall not steal, neither deal falsely, neither lie one to another.

World English Bible

"'You shall not steal. "'You shall not lie. "'You shall not deceive one another.

Early Church Father Links

Anf-07 ix.viii.i Pg 53

World Wide Bible Resources


Leviticus 19:11

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.vi.xiii Pg 22
Ex. xx. 15; see above, book iv. chap. xxiv. p. 387.

—adopting such methods as they are apt (shamelessly) to charge upon Him in other particulars also. Are we then to suppose5805

5805 Scilicet verebatur.

that the apostle abstained through fear from openly calumniating God, from whom notwithstanding He did not hesitate to withdraw men? Well, but he had gone so far in his censure of the Jews, as to point against them the denunciation of the prophet, “Through you the name of God is blasphemed (among the Gentiles).”5806

5806


Anf-02 vi.iii.ii.vi Pg 14.1


Anf-02 vi.iv.ii.xiv Pg 5.1


Anf-02 vi.iv.iii Pg 13.1


Anf-02 vi.iv.iii Pg 144.1


Anf-02 vi.iv.v.v Pg 8.1


Anf-03 iv.ix.ii Pg 8
Deut. vi. 4, 5; Lev. xix. 18; comp. Matt. xxii. 34–40; Mark xii. 28–34; Luke x. 25–28; and for the rest, Ex. xx. 12–17; Deut. v. 16–21; Rom. xiii. 9.

Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; False witness thou shalt not utter; Honour thy father and mother; and, That which is another’s, shalt thou not covet.  For the primordial law was given to Adam and Eve in paradise, as the womb of all the precepts of God. In short, if they had loved the Lord their God, they would not have contravened His precept; if they had habitually loved their neighbour—that is, themselves1144

1144 Semetipsos. ? Each other.

—they would not have believed the persuasion of the serpent, and thus would not have committed murder upon themselves,1145

1145 Semetipsos. ? Each other.

by falling1146

1146 Excidendo; or, perhaps, “by self-excision,” or “mutual excision.”

from immortality, by contravening God’s precept; from theft also they would have abstained, if they had not stealthily tasted of the fruit of the tree, nor had been anxious to skulk beneath a tree to escape the view of the Lord their God; nor would they have been made partners with the falsehood-asseverating devil, by believing him that they would be “like God;” and thus they would not have offended God either, as their Father, who had fashioned them from clay of the earth, as out of the womb of a mother; if they had not coveted another’s, they would not have tasted of the unlawful fruit.


Anf-03 v.iv.ii.xxix Pg 11
Ex. xx. 14; 17.

and who threatened with death the unchaste, sacrilegious, and monstrous abomination both of adultery and unnatural sin with man and beast.2682

2682


Anf-02 vi.iv.iii Pg 56.1


Anf-03 v.iv.vi.xiii Pg 22
Ex. xx. 15; see above, book iv. chap. xxiv. p. 387.

—adopting such methods as they are apt (shamelessly) to charge upon Him in other particulars also. Are we then to suppose5805

5805 Scilicet verebatur.

that the apostle abstained through fear from openly calumniating God, from whom notwithstanding He did not hesitate to withdraw men? Well, but he had gone so far in his censure of the Jews, as to point against them the denunciation of the prophet, “Through you the name of God is blasphemed (among the Gentiles).”5806

5806


Treasury of Scriptural Knowledge, Chapter 19

VERSE 	(11) - 

Le 6:2 Ex 20:15,17; 22:1,7,10-12 De 5:19 Jer 6:13; 7:9-11


PARALLEL VERSE BIBLE

God Rules.NET