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  • PARALLEL HISTORY BIBLE - Leviticus 25:25


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55

    TEXT: BIB   |   AUDIO: MISLR - MISC   |   VIDEO: BIB


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    LXX- Greek Septuagint - Leviticus 25:25

    εαν 1437 δε 1161 πενηται ο 3588 3739 αδελφος 80 σου 4675 ο 3588 3739 μετα 3326 σου 4675 και 2532 αποδωται απο 575 της 3588 κατασχεσεως αυτου 847 και 2532 ελθη 2064 5632 ο 3588 3739 αγχιστευων εγγιζων εγγιστα αυτου 847 και 2532 λυτρωσεται την 3588 πρασιν του 3588 αδελφου 80 αυτου 847

    Douay Rheims Bible

    If thy brother being impoverished sell his little possession, and his kinsman will, he may redeem what he had sold.

    King James Bible - Leviticus 25:25

    If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

    World English Bible

    "'If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold.

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    Leviticus 25:25

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xl Pg 14
    This passage more nearly resembles Zech. xi. 12 and 13 than anything in Jeremiah, although the transaction in Jer. xxxii. 7–15 is noted by the commentators, as referred to. Tertullian had good reason for mentioning Jeremiah and not Zechariah, because the apostle whom he refers to (Matt. xxvii. 3–10) had distinctly attributed the prophecy to Jeremiah (“Jeremy the prophet,” ver. 9). This is not the place to do more than merely refer to the voluminous controversy which has arisen from the apostle’s mention of Jeremiah instead of Zechariah. It is enough to remark that Tertullian’s argument is unaffected by the discrepancy in the name of the particular prophet. On all hands the prophecy is admitted, and this at once satisfies our author’s argument.  For the ms. evidence in favour of the unquestionably correct reading, τότε ἐπληρώθη τὸ ῥηθὲν διὰ ῾Ιερεμίου τοῦ προφήτου, κ.τ.λ., the reader is referred to Dr. Tregelles’ Critical Greek Testament, in loc.; only to the convincing amount of evidence collected by the very learned editor must now be added the subsequently obtained authority of Tischendorf’s Codex Sinaiticus.

    “And they took the thirty pieces of silver, the price of Him who was valued5082

    5082 Appretiati vel honorati. There is nothing in the original or the Septuagint to meet the second word honorati, which may refer to the “honorarium,” or “fee paid on admission to a post of honour,”—a term of Roman law, and referred to by Tertullian himself.

    and gave them for the potter’s field.”  When He so earnestly expressed His desire to eat the passover, He considered it His own feast; for it would have been unworthy of God to desire to partake of what was not His own. Then, having taken the bread and given it to His disciples, He made it His own body, by saying, “This is my body,”5083

    5083


    Treasury of Scriptural Knowledge, Chapter 25

    VERSE 	(25) - 

    Ru 2:20; 3:2,9,12; 4:4-6 Jer 32:7,8 2Co 8:9 Heb 2:13,14 Re 5:9


    PARALLEL VERSE BIBLE

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