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  • PARALLEL HISTORY BIBLE - Leviticus 26:39


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

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    LXX- Greek Septuagint - Leviticus 26:39

    και 2532 οι 3588 καταλειφθεντες αφ 575 ' υμων 5216 καταφθαρησονται 2704 5691 δια 1223 2203 τας 3588 αμαρτιας 266 υμων 5216 εν 1722 1520 τη 3588 γη 1093 των 3588 εχθρων 2190 αυτων 846 τακησονται

    Douay Rheims Bible

    And if of them also some remain, they shall pine away in their iniquities, in the
    land of their enemies, and they shall be afflicted for the sins of their fathers, and their own:

    King James Bible - Leviticus 26:39

    And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.

    World English Bible

    Those of you who are left will pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.

    World Wide Bible Resources


    Leviticus 26:39

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.x Pg 26.1


    Anf-01 viii.iv.xvi Pg 3
    Lev. xxvi. 40, 41.

    For the circumcision according to the flesh, which is from Abraham, was given for a sign; that you may be separated from other nations, and from us; and that you alone may suffer that which you now justly suffer; and that your land may be desolate, and your cities burned with fire; and that strangers may eat your fruit in your presence, and not one of you may go up to Jerusalem.’1984

    1984 See Apol., i. 47. The Jews [By Hadrian’s recent edict] were prohibited by law from entering Jerusalem on pain of death. And so Justin sees in circumcision their own punishment.

    For you are not recognised among the rest of men by any other mark than your fleshly circumcision. For none of you, I suppose, will venture to say that God neither did nor does foresee the events, which are future, nor foreordained his deserts for each one. Accordingly, these things have happened to you in fairness and justice, for you have slain the Just One, and His prophets before Him; and now you reject those who hope in Him, and in Him who sent Him—God the Almighty and Maker of all things —cursing in your synagogues those that believe on Christ. For you have not the power to lay hands upon us, on account of those who now have the mastery. But as often as you could, you did so. Wherefore God, by Isaiah, calls to you, saying, ‘Behold how the righteous man perished, and no one regards it. For the righteous man is taken away from before iniquity. His grave shall be in peace, he is taken away from the midst. Draw near hither, ye lawless children, seed of the adulterers, and children of the whore. Against whom have you sported yourselves, and against whom have you opened the mouth, and against whom have you loosened the tongue?’1985

    1985


    Anf-02 vi.iii.ii.viii Pg 6.1


    Anf-02 vi.iii.ii.viii Pg 6.1


    Treasury of Scriptural Knowledge, Chapter 26

    VERSE 	(39) - 

    De 28:65; 30:1 Ne 1:9 Ps 32:3,4 Jer 3:25; 29:12 La 4:9 Eze 4:17


    PARALLEL VERSE BIBLE

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