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PARALLEL HISTORY BIBLE - Mark 8:23


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LXX- Greek Septuagint - Mark 8:23

και 2532 επιλαβομενος 1949 5637 της 3588 χειρος 5495 του 3588 τυφλου 5185 εξηγαγεν 1806 5627 αυτον 846 εξω 1854 της 3588 κωμης 2968 και 2532 πτυσας 4429 5660 εις 1519 τα 3588 ομματα 3659 αυτου 846 επιθεις 2007 5631 τας 3588 χειρας 5495 αυτω 846 επηρωτα 1905 5707 αυτον 846 ει 1487 τι 5100 βλεπει 991 5719

Douay Rheims Bible

And taking the blind man by the hand, he led him out of the town; and spitting upon his eyes, laying his hands on him, he asked him if he saw any thing.

King James Bible - Mark 8:23

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

World English Bible

He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything.

Early Church Father Links

Anf-09 iv.iii.xxiii Pg 44

World Wide Bible Resources


Mark 8:23

Early Christian Commentary - (A.D. 100 - A.D. 325)

Npnf-201 iii.xvi.iv Pg 138


Anf-01 ix.vi.xxxiv Pg 97
Jer. xxxi. 31, 32.

with men, not such as that which He made with the fathers at Mount Horeb, and would give to men a new heart and a new spirit;4335

4335


Anf-01 viii.iv.xi Pg 4
Jer. xxxi. 31, 32.

). If, therefore, God proclaimed a new covenant which was to be instituted, and this for a light of the nations, we see and are persuaded that men approach God, leaving their idols and other unrighteousness, through the name of Him who was crucified, Jesus Christ, and abide by their confession even unto death, and maintain piety. Moreover, by the works and by the attendant miracles, it is possible for all to understand that He is the new law, and the new covenant, and the expectation of those who out of every people wait for the good things of God. For the true spiritual Israel, and descendants of Judah, Jacob, Isaac, and Abraham (who in uncircumcision was approved of and blessed by God on account of his faith, and called the father of many nations), are we who have been led to God through this crucified Christ, as shall be demonstrated while we proceed.


Anf-02 vi.iv.vi.v Pg 9.1


Anf-03 iv.ix.iii Pg 13
Jer. xxxi. 31, 32 (in LXX. ibid. xxxviii. 31, 32); comp. Heb. viii. 8–13.

Whence we understand that the coming cessation of the former circumcision then given, and the coming procession of a new law (not such as He had already given to the fathers), are announced: just as Isaiah foretold, saying that in the last days the mount of the Lord and the house of God were to be manifest above the tops of the mounts: “And it shall be exalted,” he says, “above the hills; and there shall come over it all nations; and many shall walk, and say, Come, ascend we unto the mount of the Lord, and unto the house of the God of Jacob,”1173

1173


Anf-03 v.iv.v.i Pg 28
Jer. xxxi. 31, 32, with slight change.

He thus shows that the ancient covenant is temporary only, when He indicates its change; also when He promises that it shall be followed by an eternal one. For by Isaiah He says: “Hear me, and ye shall live; and I will make an everlasting covenant with you,” adding “the sure mercies of David,”3503

3503


Anf-03 v.iv.ii.xx Pg 10
This quotation, however, is from Jer. xxxi. 32.

In like manner by Jeremiah: Make to yourselves a new covenant, “circumcise yourselves to the Lord, and take away the foreskins of your heart.”2561

2561


Edersheim Bible History

Lifetimes viii.xxxiv Pg 11.1


Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(23) - 

Isa 51:18 Jer 31:32 Ac 9:8 Heb 8:9


PARALLEL VERSE BIBLE

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