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PARALLEL HISTORY BIBLE - Mark 8:11
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38
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LXX- Greek Septuagint - Mark 8:11 και 2532 εξηλθον 1831 5627 οι 3588 φαρισαιοι 5330 και 2532 ηρξαντο 756 5662 συζητειν 4802 5721 αυτω 846 ζητουντες 2212 5723 παρ 3844 αυτου 846 σημειον 4592 απο 575 του 3588 ουρανου 3772 πειραζοντες 3985 5723 αυτον 846
Douay Rheims Bible And the Pharisees came forth, and began to question with him, asking him a sign from heaven, tempting him.
King James Bible - Mark 8:11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
World English Bible The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.
Early Church Father Links Anf-09 iv.iii.xxiii Pg 20
World Wide Bible Resources
Mark 8:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cvii Pg 2
Matt. xii. 38 f. in the memoirs that some of your nation, questioning Him, said, ‘Show us a sign;’ and He replied to them, ‘An evil and adulterous generation seeketh after a sign; and no sign shall be given them, save the sign of Jonah.’ And since He spoke this obscurely, it was to be understood by the audience that after His crucifixion He should rise again on the third day. And He showed that your generation was more wicked and more adulterous than the city of Nineveh; for the latter, when Jonah preached to them, after he had been cast up on the third day from the belly of the great fish, that after three (in other versions, forty)2360 2360 In the LXX. only three days are recorded, though in the Hebrew and other versions forty. The parenthetic clause is probably the work of a transcriber. days they should all perish, proclaimed a fast of all creatures, men and beasts, with sackcloth, and with earnest lamentation, with true repentance from the heart, and turning away from unrighteousness, in the belief that God is merciful and kind to all who turn from wickedness; so that the king of that city himself, with his nobles also, put on sackcloth and remained fasting and praying, and obtained their request that the city should not be overthrown. But when Jonah was grieved that on the (fortieth) third day, as he proclaimed, the city was not overthrown, by the dispensation of a gourd2361 2361 Read κικυῶνα for σικυῶνα. springing up from the earth for him, under which he sat and was shaded from the heat (now the gourd had sprung up suddenly, and Jonah had neither planted nor watered it, but it had come up all at once to afford him shade), and by the other dispensation of its withering away, for which Jonah grieved, [God] convicted him of being unjustly displeased because the city of Nineveh had not been overthrown, and said, ‘Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night. And shall I not spare Nineveh, the great city, wherein dwell more than six score thousand persons that cannot discern between their right hand and their left hand; and also much cattle?’2362 2362
Anf-02 vi.iv.iii Pg 78.1
Anf-01 ix.ii.xxi Pg 7
Matt. xxi. 23. but by a question on His own side, put them to utter confusion; by His thus not replying, according to their interpretation, He showed the unutterable nature of the Father. Moreover, when He said, “I have often desired to hear one of these words, and I had no one who could utter it,”2916 2916 Taken from some apocryphal writing. they maintain, that by this expression “one” He set forth the one true God whom they knew not. Further, when, as He drew nigh to Jerusalem, He wept over it and said, “If thou hadst known, even thou, in this thy day, the things that belong unto thy peace, but they are hidden from thee,”2917 2917
Anf-03 vi.iii.iii Pg 3
Compare the Jews’ question, Matt. xxi. 23. This8552 8552 Its authority. however, is found in abundance, and that from the very beginning. For water is one of those things which, before all the furnishing of the world, were quiescent with God in a yet unshapen8553 8553 Impolita. state. “In the first beginning,” saith Scripture, “God made the heaven and the earth. But the earth was invisible, and unorganized,8554 8554 Incomposita. and darkness was over the abyss; and the Spirit of the Lord was hovering8555 8555 Ferebatur. over the waters.”8556 8556
Anf-03 vi.iii.x Pg 10
Matt. iii. 7–12; xxi. 23, 31, 32. But if repentance is a thing human, its baptism must necessarily be of the same nature: else, if it had been celestial, it would have given both the Holy Spirit and remission of sins. But none either pardons sins or freely grants the Spirit save God only.8643 8643
Anf-03 v.vii.i Pg 10
Matt. iii. 15. by Him; that He lived a life of holiness without sin, and was truly, under Pontius Pilate and Herod the tetrarch, nailed [to the cross] for us in His flesh. From whom we also derive our being,983 983 Literally, “we are.” from His divinely-blessed passion, that He might set up a standard for the ages, through His resurrection, to all His holy and faithful [followers], whether among Jews or Gentiles, in the one body of His Church.
Anf-03 v.viii.xxxvi Pg 4
Matt. xxii. 23–32; Mark xii. 18–27; Luke xx. 27–38. Now, let the purport both of the question and the answer be kept steadily in view, and the discussion is settled at once. For since the Sadducees indeed denied the resurrection, whilst the Lord affirmed it; since, too, (in affirming it,) He reproached them as being both ignorant of the Scriptures—those, of course which had declared the resurrection—as well as incredulous of the power of God, though, of course, effectual to raise the dead, and lastly, since He immediately added the words, “Now, that the dead are raised,”7522 7522
Anf-03 iv.ix.ii Pg 8
Deut. vi. 4, 5; Lev. xix. 18; comp. Matt. xxii. 34–40; Mark xii. 28–34; Luke x. 25–28; and for the rest, Ex. xx. 12–17; Deut. v. 16–21; Rom. xiii. 9. Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; False witness thou shalt not utter; Honour thy father and mother; and, That which is another’s, shalt thou not covet. For the primordial law was given to Adam and Eve in paradise, as the womb of all the precepts of God. In short, if they had loved the Lord their God, they would not have contravened His precept; if they had habitually loved their neighbour—that is, themselves1144 1144 Semetipsos. ? Each other. —they would not have believed the persuasion of the serpent, and thus would not have committed murder upon themselves,1145 1145 Semetipsos. ? Each other. by falling1146 1146 Excidendo; or, perhaps, “by self-excision,” or “mutual excision.” from immortality, by contravening God’s precept; from theft also they would have abstained, if they had not stealthily tasted of the fruit of the tree, nor had been anxious to skulk beneath a tree to escape the view of the Lord their God; nor would they have been made partners with the falsehood-asseverating devil, by believing him that they would be “like God;” and thus they would not have offended God either, as their Father, who had fashioned them from clay of the earth, as out of the womb of a mother; if they had not coveted another’s, they would not have tasted of the unlawful fruit.
Treasury of Scriptural Knowledge, Chapter 8VERSE (11) - Mr 2:16; 7:1,2 Mt 12:38; 16:1-4; 19:3; 21:23; 22:15,18,23,34,35
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