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  • PARALLEL HISTORY BIBLE - Mark 9:11


    CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50

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    LXX- Greek Septuagint - Mark 9:11

    και 2532 επηρωτων 1905 5707 αυτον 846 λεγοντες 3004 5723 οτι 3754 λεγουσιν 3004 5719 οι 3588 γραμματεις 1122 οτι 3754 ηλιαν 2243 δει 1163 5904 ελθειν 2064 5629 πρωτον 4412

    Douay Rheims Bible

    And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?

    King James Bible - Mark 9:11

    And they asked him, saying, Why say the scribes that Elias must first come?

    World English Bible

    They asked him, saying, "Why do the scribes say that Elijah must come first?"

    Early Church Father Links

    Anf-09 iv.iii.xxiv Pg 28

    World Wide Bible Resources


    Mark 9:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.ix.xiv Pg 11
    Mark ix. 4; Matt. xvii. 3.

    —it is evident that in early times it was always in a glass, (as it were,) and an enigma, in vision and dream, that God, I mean the Son of God, appeared—to the prophets and the patriarchs, as also to Moses indeed himself. And even if the Lord did possibly7929

    7929 Si forte.

    speak with him face to face, yet it was not as man that he could behold His face, unless indeed it was in a glass, (as it were,) and by enigma. Besides, if the Lord so spake with Moses, that Moses actually discerned His face, eye to eye,7930

    7930 Cominus sciret.

    how comes it to pass that immediately afterwards, on the same occasion, he desires to see His face,7931

    7931


    Anf-01 ix.iv.xii Pg 12
    Mal. iii. 1.

    who should prepare His way, that is, that he should bear witness of that Light in the spirit and power of Elias.3437

    3437


    Anf-01 ii.ii.xxiii Pg 5
    Mal. iii. 1.


    Anf-02 ii.iii.v Pg 8.1


    Anf-03 iv.ix.ix Pg 55
    Mal. iii. 1: comp. Matt. xi. 10; Mark i. 2; Luke vii. 27.

    Nor is it a novel practice to the Holy Spirit to call those “angels” whom God has appointed as ministers of His power. For the same John is called not merely an “angel” of Christ, but withal a “lamp” shining before Christ: for David predicts, “I have prepared the lamp for my Christ;”1299

    1299


    Anf-03 v.iv.v.xviii Pg 36
    Luke vii. 26, 27, and Mal. iii. 1–; 3.

    He graciously4171

    4171 Eleganter.

    adduced the prophecy in the superior sense of the alternative mentioned by the perplexed John, in order that, by affirming that His own precursor was already come in the person of John, He might quench the doubt4172

    4172 Scrupulum.

    which lurked in his question: “Art thou He that should come, or look we for another?”  Now that the forerunner had fulfilled his mission, and the way of the Lord was prepared, He ought now to be acknowledged as that (Christ) for whom the forerunner had made ready the way. That forerunner was indeed “greater than all of women born;”4173

    4173


    Anf-03 iv.xi.xxxv Pg 16
    Mal. iv. 5.

    The fact, however, is, that their metempsychosis, or transmigration theory, signifies the recall of the soul which had died long before, and its return to some other body. But Elias is to come again, not after quitting life (in the way of dying), but after his translation (or removal without dying); not for the purpose of being restored to the body, from which he had not departed, but for the purpose of revisiting the world from which he was translated; not by way of resuming a life which he had laid aside, but of fulfilling prophecy,—really and truly the same man, both in respect of his name and designation, as well as of his unchanged humanity. How, therefore could John be Elias? You have your answer in the angel’s announcement: “And he shall go before the people,” says he, “in the spirit and power of Elias”—not (observe) in his soul and his body. These substances are, in fact, the natural property of each individual; whilst “the spirit and power” are bestowed as external gifts by the grace of God and so may be transferred to another person according to the purpose and will of the Almighty, as was anciently the case with respect to the spirit of Moses.1741

    1741


    Anf-03 iv.xi.xxxv Pg 14
    Matt. xi. 14.

    Well, then, was it really in a Pythagorean sense that the Jews approached John with the inquiry, “Art thou Elias?”1739

    1739


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(11) - 

    :4 Mal 3:1; 4:5 Mt 11:14; 17:10,11


    PARALLEL VERSE BIBLE

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