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PARALLEL HISTORY BIBLE - Mark 9:21


CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

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LXX- Greek Septuagint - Mark 9:21

και 2532 επηρωτησεν 1905 5656 τον 3588 πατερα 3962 αυτου 846 ποσος 4214 χρονος 5550 εστιν 2076 5748 ως 5613 τουτο 5124 γεγονεν 1096 5754 αυτω 846 ο 3588 δε 1161 ειπεν 2036 5627 παιδιοθεν 3812

Douay Rheims Bible

And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:

King James Bible - Mark 9:21

And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

World English Bible

He asked his father, "How long has it been since this has come to him?" He said, "From childhood.

Early Church Father Links

Anf-09 iv.iii.xxiv Pg 54, Npnf-110 iii.LV Pg 67

World Wide Bible Resources


Mark 9:21

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.ix Pg 168.1


Anf-03 v.iv.v.xx Pg 25
Luke viii. 43–46.

He knew not by whom. “Who touched me?” He asks, when His disciples alleged an excuse.  He even persists in His assertion of ignorance: “Somebody hath touched me,” He says, and advances some proof: “For I perceive that virtue is gone out of me.” What says our heretic? Could Christ have known the person? And why did He speak as if He were ignorant? Why? Surely it was to challenge her faith, and to try her fear. Precisely as He had once questioned Adam, as if in ignorance:  Adam, where art thou?”4239

4239 See above, book iii. chap. xxv.

Thus you have both the Creator excused in the same way as Christ, and Christ acting similarly to4240

4240 Adæquatum: on a par with.

the Creator. But in this case He acted as an adversary of the law; and therefore, as the law forbids contact with a woman with an issue,4241

4241


Anf-01 ix.vi.ix Pg 7
Luke xiii. 15, 16.

It is clear therefore, that He loosed and vivified those who believe in Him as Abraham did, doing nothing contrary to the law when He healed upon the Sabbath-day. For the law did not prohibit men from being healed upon the Sabbaths; [on the contrary,] it even circumcised them upon that day, and gave command that the offices should be performed by the priests for the people; yea, it did not disallow the healing even of dumb animals. Both at Siloam and on frequent subsequent3886

3886 The text here is rather uncertain. Harvey’s conjectural reading of et jam for etiam has been followed.

occasions, did He perform cures upon the Sabbath; and for this reason many used to resort to Him on the Sabbath-days. For the law commanded them to abstain from every servile work, that is, from all grasping after wealth which is procured by trading and by other worldly business; but it exhorted them to attend to the exercises of the soul, which consist in reflection, and to addresses of a beneficial kind for their neighbours’ benefit. And therefore the Lord reproved those who unjustly blamed Him for having healed upon the Sabbath-days. For He did not make void, but fulfilled the law, by performing the offices of the high priest, propitiating God for men, and cleansing the lepers, healing the sick, and Himself suffering death, that exiled man might go forth from condemnation, and might return without fear to his own inheritance.


Anf-01 ix.iii.xxiv Pg 3
Luke xiii. 16.

If, then, the former was a type of the twelfth Æon that suffered, the latter should also be a type of the eighteenth Æon in suffering. But they cannot maintain this; otherwise their primary and original Ogdoad will be included in the number of Æons who suffered together. Moreover, there was also a certain other person3149

3149


Edersheim Bible History

Lifetimes viii.xiv Pg 17.1


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(21) - 

Mr 5:25 Job 5:7; 14:1 Ps 51:5 Lu 8:43; 13:16 Joh 5:5,6; 9:1,20,21


PARALLEL VERSE BIBLE

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