PARALLEL HISTORY BIBLE - Nehemiah 10:36
CHAPTERS: Nehemiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13
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of the enthymesis of the suffering Æon, when it had been expelled from the Pleroma. This they also style the second Ogdoad, of which we shall speak presently. And they state that it was clearly on this account that Paul said, “And He Himself is all things;”2698
Douay Rheims Bible And the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our oxen, and of our sheep, to be offered in the house of our God, to the priests who minister in the house of our God.
King James Bible - Nehemiah 10:36 Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
World English Bible also the firstborn of our sons, and of our livestock, as it is written in the law, and the firstborn of our herds and of our flocks, to bring to the house of our God, to the priests who minister in the house of our God;
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ix.ii.iv Pg 20 For He, being everything, opened the womb2697
Ex. xiii. 2; Luke ii. 23.
2697 Not as being born of it, but as fecundating it, and so producing a manifold offspring. See below.
Anf-03 v.vii.xxiii Pg 14 For who is really holy but the Son of God? Who properly opened the womb but He who opened a closed one?7262
Ex. xiii. 2; Luke ii. 23.
7262 Clausam: i.e. a virgin’s. But it is marriage which opens the womb in all cases. The virgin’s womb, therefore, was especially7263
7263 Magis. opened, because it was especially closed. Indeed7264
7264 Utique. she ought rather to be called not a virgin than a virgin, becoming a mother at a leap, as it were, before she was a wife. And what must be said more on this point? Since it was in this sense that the apostle declared that the Son of God was born not of a virgin, but “of a woman,” he in that statement recognised the condition of the “opened womb” which ensues in marriage.7265
7265 Nuptialem passionem. We read in Ezekiel of “a heifer7266
7266 Epiphanius (Hær. xxx. 30) quotes from the apocryphal Ezekiel this passage: Τέξεται ἡ δάμαλις, καὶ ἐροῦσιν—οὐ τέτοκεν. So Clem. Alex. Stromata, vii. Oehler. which brought forth, and still did not bring forth.” Now, see whether it was not in view of your own future contentions about the womb of Mary, that even then the Holy Ghost set His mark upon you in this passage; otherwise7267
7267 Ceterum. He would not, contrary to His usual simplicity of style (in this prophet), have uttered a sentence of such doubtful import, especially when Isaiah says, “She shall conceive and bear a son.”7268
Treasury of Scriptural Knowledge, Chapter 10
VERSE (36) -
Ex 13:2,12-15; 34:19 Le 27:26,27 Nu 18:15,16 De 12:6
PARALLEL VERSE BIBLE