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PARALLEL HISTORY BIBLE - Numbers 18:15
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LXX- Greek Septuagint - Numbers 18:15 και 2532 παν 3956 διανοιγον 1272 5723 μητραν 3388 απο 575 πασης 3956 σαρκος 4561 α 1 3739 προσφερουσιν 4374 5719 5723 κυριω 2962 απο 575 ανθρωπου 444 εως 2193 κτηνους σοι 4671 4674 εσται 2071 5704 αλλ 235 ' η 2228 1510 5753 3739 3588 λυτροις λυτρωθησεται τα 3588 πρωτοτοκα 4416 των 3588 ανθρωπων 444 και 2532 τα 3588 πρωτοτοκα 4416 των 3588 κτηνων 2934 των 3588 ακαθαρτων 169 λυτρωση
Douay Rheims Bible Whatsoever is firstborn of all flesh, which they offer to the Lord, whether it be of men, or of beasts, shall belong to thee: only for the firstborn of man thou shalt take a price, and every beast that is unclean thou shalt cause to be redeemed,
King James Bible - Numbers 18:15 Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
World English Bible Everything that opens the womb, of all flesh which they offer to Yahweh, both of man and animal shall be yours: nevertheless you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals.
Early Church Father Links Npnf-206 vi.v Pg 57
World Wide Bible Resources
Numbers 18:15
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.ii.iv Pg 20
Ex. xiii. 2; Luke ii. 23. For He, being everything, opened the womb2697 2697 Not as being born of it, but as fecundating it, and so producing a manifold offspring. See below. of the enthymesis of the suffering Æon, when it had been expelled from the Pleroma. This they also style the second Ogdoad, of which we shall speak presently. And they state that it was clearly on this account that Paul said, “And He Himself is all things;”2698 2698
Anf-03 v.vii.xxiii Pg 14
Ex. xiii. 2; Luke ii. 23. For who is really holy but the Son of God? Who properly opened the womb but He who opened a closed one?7262 7262 Clausam: i.e. a virgin’s. But it is marriage which opens the womb in all cases. The virgin’s womb, therefore, was especially7263 7263 Magis. opened, because it was especially closed. Indeed7264 7264 Utique. she ought rather to be called not a virgin than a virgin, becoming a mother at a leap, as it were, before she was a wife. And what must be said more on this point? Since it was in this sense that the apostle declared that the Son of God was born not of a virgin, but “of a woman,” he in that statement recognised the condition of the “opened womb” which ensues in marriage.7265 7265 Nuptialem passionem. We read in Ezekiel of “a heifer7266 7266 Epiphanius (Hær. xxx. 30) quotes from the apocryphal Ezekiel this passage: Τέξεται ἡ δάμαλις, καὶ ἐροῦσιν—οὐ τέτοκεν. So Clem. Alex. Stromata, vii. Oehler. which brought forth, and still did not bring forth.” Now, see whether it was not in view of your own future contentions about the womb of Mary, that even then the Holy Ghost set His mark upon you in this passage; otherwise7267 7267 Ceterum. He would not, contrary to His usual simplicity of style (in this prophet), have uttered a sentence of such doubtful import, especially when Isaiah says, “She shall conceive and bear a son.”7268 7268
Treasury of Scriptural Knowledge, Chapter 18VERSE (15) - Nu 3:13 Ex 13:2,12; 22:29; 34:20 Le 27:26
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