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PARALLEL HISTORY BIBLE - Numbers 18:30


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LXX- Greek Septuagint - Numbers 18:30

και 2532 ερεις 2046 5692 2054 προς 4314 αυτους 846 οταν 3752 αφαιρητε την 3588 απαρχην 536 απ 575 ' αυτου 847 και 2532 λογισθησεται 3049 5701 τοις 3588 λευιταις ως 5613 γενημα απο 575 αλω και 2532 ως 5613 γενημα απο 575 ληνου 3025

Douay Rheims Bible

And thou shalt say to them: If you offer all the goodly and the better things of the tithes, it shall be reckoned to you as if you had given the firstfruits of the barnfloor and the winepress:

King James Bible - Numbers 18:30

Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.

World English Bible

"Therefore you shall tell them, 'When you heave its best from it, then it shall be reckoned to the Levites as the increase of the threshing floor, and as the increase of the winepress.

World Wide Bible Resources


Numbers 18:30

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.ii Pg 6
Jer. vii. 22; Zech. viii. 17.

We ought therefore, being possessed of understanding, to perceive the gracious intention of our Father; for He speaks to us, desirous that we, not1461

1461


Anf-02 vi.iii.iii.xii Pg 39.1


Anf-02 vi.iii.iii.xii Pg 39.1


Anf-03 v.iv.v.xxxi Pg 16
Jer. vii. 23.

This is the invitation of God. “But,” says He, “they hearkened not, nor inclined their ear.”4740

4740


Anf-03 v.iv.v.xxxvi Pg 22
Mic. vi. 8. The last clause agrees with the Septuagint: καὶ ἕτοιμον εἶναι τοῦ πορεύεσθαι μετὰ Κυρίου Θεοῦ σου.

Now Christ is the man who tells us what is good, even the knowledge of the law. “Thou knowest,” says He, “the commandments.” “To do justly”—“Sell all that thou hast;” “to love mercy”—“Give to the poor:” “and to be ready to walk with God”—“And come,” says He, “follow me.”4937

4937 The clauses of Christ’s words, which are here adapted to Micah’s, are in every case broken with an inquit.

The Jewish nation was from its beginning so carefully divided into tribes and clans, and families and houses, that no man could very well have been ignorant of his descent—even from the recent assessments of Augustus, which were still probably extant at this time.4938

4938 Tunc pendentibus: i.e., at the time mentioned in the story of the blind man.

But the Jesus of Marcion (although there could be no doubt of a person’s having been born, who was seen to be a man), as being unborn, could not, of course, have possessed any public testimonial4939

4939 Notitiam.

of his descent, but was to be regarded as one of that obscure class of whom nothing was in any way known.  Why then did the blind man, on hearing that He was passing by, exclaim, “Jesus, Thou Son of David, have mercy on me?”4940

4940


Anf-01 viii.iv.xvi Pg 2
Deut. x. 16 f.

And in Leviticus: ‘Because they have transgressed against Me, and despised Me, and because they have walked contrary to Me, I also walked contrary to them, and I shall cut them off in the land of their enemies. Then shall their uncircumcised heart be turned.1983

1983


Anf-01 vi.ii.ix Pg 17
Deut. x. 16.

And again: “Behold, saith the Lord, all the nations are uncircumcised1564

1564 This contrast seems to be marked in the original. Cod. Sin. has, “Behold, receive again.”

in the flesh, but this people are uncircumcised in heart.”1565

1565


Anf-01 ix.vi.xvii Pg 6
Deut. x. 16, LXX. version.

But the Sabbaths taught that we should continue day by day in God’s service.3988

3988 The Latin text here is: “Sabbata autem perseverantiam totius diei erga Deum deservitionis edocebant;” which might be rendered, “The Sabbaths taught that we should continue the whole day in the service of God;” but Harvey conceives the original Greek to have been, τὴν καθημερινὴν διαμονὴν τῆς περὶ τὸν Θεὸν λατρείας.

“For we have been counted,” says the Apostle Paul, “all the day long as sheep for the slaughter;”3989

3989


Anf-02 vi.iv.vi.iii Pg 14.1


Anf-03 v.iv.vi.iv Pg 42
Deut. x. 16.

—not the literal flesh. If, now, he were for excluding circumcision, as the messenger of a new god, why does he say that “in Christ neither circumcision availeth anything, nor uncircumcision?”5361

5361


Anf-03 v.iv.vi.xiii Pg 27
Deut. x. 16 (Sept.).

—the Spirit which circumcises the heart will proceed from Him who prescribed the letter also which clips5810

5810 Metens.

the flesh; and “the Jew which is one inwardly” will be a subject of the self-same God as he also is who is “a Jew outwardly;”5811

5811


Anf-01 vi.ii.ix Pg 4
Jer. iv. 4.

And again He says, “Hear, O Israel, for these things saith the Lord thy God.”1551

1551


Anf-03 iv.ix.iii Pg 11
Jer. iv. 3, 4. In Eng. ver., “break up your fallow ground;” but comp. de Pu. c. vi. ad init.

and in another place he says, “Behold, days shall come, saith the Lord, and I will draw up, for the house of Judah and for the house of Jacob,1171

1171 So Tertullian. In Jer. ibid.Israel and…Judah.”

a new testament; not such as I once gave their fathers in the day wherein I led them out from the land of Egypt.”1172

1172


Anf-03 v.iv.v.i Pg 27
Altered version of Jer. iv. 3, 4.

And in another passage: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Jacob, and with the house of Judah; not according to the covenant that I made with their fathers in the day when I arrested their dispensation, in order to bring them out of the land of Egypt.”3502

3502


Anf-03 v.iv.vi.iv Pg 41
Jer. iv. 4.

as Moses likewise had enjoined, “Circumcise your hard hearts5360

5360


Anf-03 v.iv.ii.xx Pg 11
Jer. iv. 4.

It is this circumcision, therefore, and this renewal, which the apostle insisted on, when he forbade those ancient ceremonies concerning which their very founder announced that they were one day to cease; thus by Hosea: “I will also cause all her mirth to cease, her feast-days, her new moons, and her Sabbaths, and all her solemn feasts.”2562

2562


Anf-03 v.iv.vi.xiii Pg 26
Jer. iv. 4.

and even of Moses: “Circumcise, therefore, the hardness of your heart,”5809

5809


Anf-01 vi.ii.ix Pg 19
Jer. ix. 25, 26.

But thou wilt say, “Yea, verily the people are circumcised for a seal.” But so also is every Syrian and Arab, and all the priests of idols: are these then also within the bond of His covenant?1566

1566 Dressel and Hilgenfeld read, “their covenant,” as does Cod. Sin.; we have followed Hefele.

Yea, the Egyptians also practise circumcision. Learn then, my children, concerning all things richly,1567

1567 Cod. Sin. has “children of love,” omitting “richly,” and inserting it before “looking forward.”

that Abraham, the first who enjoined circumcision, looking forward in spirit to Jesus, practised that rite, having received the mysteries1568


Anf-01 viii.ii.liii Pg 4
The following words are found, not in Isaiah, but in Jer. ix. 26.

the prophet; for he spoke as follows “Israel is uncircumcised in heart, but the Gentiles are uncircumcised in the flesh.” So many things therefore, as these, when they are seen with the eye, are enough to produce conviction and belief in those who embrace the truth, and are not bigoted in their opinions, nor are governed by their passions.


Anf-02 vi.iii.i.ix Pg 31.1


Anf-01 vi.ii.vi Pg 26
Ezek. xi. 19, Ezek. xxxvi. 26.

because He1518

1518


Anf-01 ix.vi.xxxiv Pg 98
Ezek. xxxvi. 26.

and again, “And remember ye not the things of old: behold, I make new things which shall now arise, and ye shall know it; and I will make a way in the desert, and rivers in a dry land, to give drink to my chosen people, my people whom I have acquired, that they may show forth my praise,”4336

4336


Anf-02 v.ii.xiii Pg 6.2


Anf-03 iv.ix.v Pg 15
See Mal. i. as above.

But of the spiritual sacrifices He adds, saying, “And in every place they offer clean sacrifices to my Name, saith the Lord.”1210

1210


Anf-03 iv.ix.v Pg 16
See Mal. i. as above.



Treasury of Scriptural Knowledge, Chapter 18

VERSE 	(30) - 

:28 Ge 43:11 De 6:5 Pr 3:9,10 Mal 1:8 Mt 6:33; 10:37-39


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